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Monday, March 5, 2018

What's the Alternative?

In the course of a recent column Rod Dreher gives an excellent explication of why Donald Trump is today the President of the United States. Dreher is no fan of Trump, but he argues cogently that the progressive left has placed us on a trajectory to social and cultural tyranny and that it was public recoil from that trajectory which has landed Trump in office.

There's much worth highlighting in Dreher's essay, but mentioning just a few of his points will serve to illustrate his main theme.

After describing an awful incident in which two cafeteria workers at NYU were fired because they innocently "offended" a student with their menu offerings he writes this:
[T]his is what the media don’t get. They accuse Trump of fomenting white tribalism, and they’re not entirely wrong to say so. But here’s the thing: events like the firing of the cafeteria workers do all of Trump’s work for him. They signal to ordinary working people that the elites (college presidents, for example) will happily throw them to the wolves to appease progressives.
He then quotes an eloquent email he received from a middle class man who's trying to resist the seductions of the alt-right:
I’m a white guy. I’m a well-educated intellectual who enjoys small arthouse movies, coffehouses and classic blues. If you didn’t know any better, you’d probably mistake me for a lefty urban hipster.

And yet. I find some of the alt-right stuff exerts a pull even on me. Even though I’m smart and informed enough to see through it. It’s seductive because I am not a person with any power or privilege, and yet I am constantly bombarded with messages telling me that I’m a cancer, I’m a problem, everything is my fault.

I am very lower middle class. I’ve never owned a new car, and do my own home repairs as much as I can to save money. I cut my own grass, wash my own dishes, buy my clothes from Walmart. I have no clue how I will ever be able to retire. But oh, brother, to hear the media tell it, I am just drowning in unearned power and privilege, and America will be a much brighter, more loving, more peaceful nation when I finally just keel over and die.

Trust me: After all that, some of the alt-right stuff feels like a warm, soothing bath. A “safe space,” if you will. I recoil from the uglier stuff, but some of it — the “hey, white guys are actually okay, you know! Be proud of yourself, white man!” stuff is really VERY seductive, and it is only with some intellectual effort that I can resist the pull.

And yet I still follow this stuff, not really accepting it, but following it just because it’s one of the only places I can go where people are not always telling me I’m the seed of all evil in the world. If it’s a struggle for someone like me to resist the pull, I imagine it’s probably impossible for someone with less education or cultural exposure.

It baffles me that more people on the left can’t understand this, can’t see how they’re just feeding, feeding, feeding the growth of this stuff. They have no problem understanding, and even making excuses for, say, the seductive pull of angry black radicalism for disaffected black men. They’re totally cool with straightforwardly racist stuff like La Raza.

Why are they unable to put themselves into the shoes of disaffected white guys and see how something similar might appeal to them? Or if they can make this mental leap, why are they so caustically dismissive of it — an attitude they’d never do with, say, a black kid who has joined the Nation of Islam?

I’m sorry, but there are two alternatives here. You can push for some kind of universalist vision bringing everybody together, or you can have tribes. There’s not a third option. If you don’t want universalism, then you just have to accept that various forms of open white nationalism are eventually going to become a permanent feature of politics. You don’t have to LIKE it. But you have to accept it and learn to live with it — including the inevitable violence and strife that will flow from it.

If the Left can’t let go of identity politics, then let me be clear: What comes next is on THEM. A lot of us don’t want to live in a world of tribes, and we never asked for it. But people will like those young dudes attracted to white nationalism are going to play the game according to the rules as they find them, and they will play to win. Don’t say you weren’t warned.
Dreher then observes that as progressives continue their purge of the culture and their attempt to homogenize all thought and speech, such sentiments will proliferate:
You know what’s going to happen? Middle-class white people who find Donald Trump vulgar and beyond the pale, but who keep their mouths shut about what they really think so they will keep their jobs, understanding that the only thing standing between them and ruin is the goodwill of people from the culturally privileged tribes.

They will correctly figure that there is no way to tell from one day to the next which of their words or deeds might cost them their careers. They won’t tell anybody what they’re thinking, but quietly, they will reconcile themselves to voting for Donald Trump, or whoever his successor is — not because they love Trump, but because they fear progressives in power.
This is, of course, precisely what happened in 2016. Donald Trump wasn't elected because of who he is, but rather because of who his opponent was. Many voters, rightly or wrongly, looked at Hillary and saw in her a continuation of the slide toward an Orwellian future initiated by the Obama administration and saw Trump as the only realistic hope for staving that off.

Whether you are of the left or the right read the entire original. If you're a progressive it'll help you understand why 2016 happened. If you're a conservative it'll feel like he's saying what you wished you could say every time your liberal friends ask you how you could stomach Donald Trump.

The short answer to their question is, "What's the alternative?"