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Monday, March 2, 2020

Totalitarian Democracy

In a speech last Wednesday (2/26/20) at the convention of the National Religious Broadcasters, Attorney General William Barr offered an insightful analysis of our current ideological divisions.

He said much that's worth contemplating, but one passage was particularly well-crafted. In it Mr. Barr critiques our slide toward statism, or what he calls totalitarian democracy.

Here's the passage:
Under our system of liberal democracy, the role of government is not to forcibly remake man and society. The government has the far more modest purpose of preserving the proper balance of personal freedom and order necessary for a healthy civil society to develop and individual humans to flourish.

But just as our robust vision of liberal democracy came to fruition in 1789, another conflicting vision was taking shape. This has been referred to as “totalitarian democracy.” Its prophet was Rousseau, and its first fruit was the French Revolution. In the two centuries since, totalitarian democratic movements of both the right and the left have appeared.

Totalitarian democracy is based on the idea that man is naturally good, but has been corrupted by existing societal customs, conventions, and institutions. The path to perfection is to tear down these artifices and restore human society to its natural condition.

This form of democracy is messianic in that it postulates a preordained, perfect scheme of things to which men will be inexorably led. Its goals are earthly and they are urgent. Although totalitarian democracy is democratic in form, it requires an all-knowing elite to guide the masses toward their determined end, and that elite relies on whipping up mass enthusiasm to preserve its power and achieve its goals.

Totalitarian democracy is almost always secular and materialistic, and its adherents tend to treat politics as a substitute for religion. Their sacred mission is to use the coercive power of the state to remake man and society according to an abstract ideal of perfection. The virtue of any individual is defined by whether they are aligned with the program. Whatever means used are justified because, by definition, they will quicken the pace of mankind’s progress toward perfection.

As one political scientist has noted, while liberal democracy conceives of people relating on many different planes of existence, “totalitarian democracy recognizes only one plane of existence, the political.” All is subsumed within a single project to use the power of the state to perfect mankind rather than limit the state to protecting our freedom to find our own ends. It is increasingly, as Mussolini memorably said, “All within the state, nothing outside the state, nothing against the state.”

While many factors have contributed to the polarized politics of today, I think one significant reason our politics has become so intense and so ill-tempered is that some in the so-called “progressive” movement have broken away from the fold of liberal democracy to pursue a society more in line with the thinking of Rousseau than that of our nation’s Founders. That has played a major role in our politics becoming less like a disagreement within a family, and more like a blood feud between two different clans.

Over the past few decades, those further to the left have increasingly identified themselves as “progressives” rather than “liberals.” And some of these self-proclaimed “progressives” have become increasingly militant and totalitarian in their style. While they seek power through the democratic process, their policy agenda has become more aggressively collectivist, socialist, and explicitly revolutionary.

The crux of the progressive program is to use the public purse to provide ever-increasing benefits to the public and to, thereby, build a permanent constituency of supporters who are also dependents. They want able-bodied citizens to become more dependent, subject to greater control, and increasingly supportive of dependency. The tacit goal of this project is to convert all of us into 25 year-olds living in the government’s basement, focusing our energies on obtaining a larger allowance rather than getting a job and moving out.
That last sentence is a classic.