In an article appearing in last Friday's Wall Street Journal (subscription required), however, a couple of scholars from Baylor University, Byron Johnson and Jeff Levin, argue that this conclusion is not warranted by the evidence.
The column opens with this:
Reports of religion’s decline in America have been exaggerated. You’ve heard the story: Churchgoers are dwindling in number while “Nones” — those who tell pollsters they have no religious affiliation—are multiplying as people abandon their faith and join the ranks of atheists and agnostics.Johnson and Levin argue that,
Headlines declare that the U.S. is secularizing along the lines of Europe. From Britain’s Daily Mail in 2013: “Religion could disappear by 2041 because people will have replaced God with possessions, claims leading psychologist.”
These conclusions are based on analyses that are so flawed as to be close to worthless. In a new study with our colleagues Matt Bradshaw and Rodney Stark, we seek to set the record straight.
Data from five recent U.S. population surveys point to the vibrancy, ubiquity and growth of religion in the U.S. Americans are becoming more religious, and religious institutions are thriving.They cite a number of studies from which they've culled their data and continue,
Consistent with some previous studies but contrary to widely held assumptions, many people who report no religious affiliation — and even many self-identified atheists and agnostics — exhibit substantial levels of religious practice and belief.
The religious landscape in the U.S. is changing but not in the ways that draw headlines. Hundreds of new denominations have quietly appeared, as have thousands of church plants (new congregations) and numerous non-Christian religious imports.Oddly enough, even many of those who self-describe themselves as atheists or agnostics behave as if they were believers:
These more than make up for losses from mainline Protestant denominations, which are indeed in free fall and have been for decades. But the decline of established institutions is easier to track than the formation and growth of new ones.
Adherents of these new denominations and congregations might be classified as “Others,” .... But large databases on American religion often lump Others in with the Nones. Respondents who don’t see their faith or denomination listed check off the only remaining option, “none of the above.”
The error extends to the counting of religious institutions. The U.S. Religious Census, organized by the Association of Statisticians of American Religious Bodies, tracks the number of congregations and congregants at the county level. But recent research in three U.S. counties confirms that it has missed between 26% and 40% of their congregations.
Many are evangelical and Pentecostal churches, especially Latino and African-American congregations, as well as nondenominational churches and megachurches, many with multiple campuses. This means that instead of 344,894 congregations (based on the most recent U.S. Religious Census data), there may be as many as 500,000 houses of worship in the U.S.
Omitted are not only thousands of small congregations but huge ones such as Lakewood Church in Houston (with weekly attendance of 45,000), Gateway Church in the Dallas area (100,000), North Point Community Church in Alpharetta, Ga. (40,000), Life Church in Edmund, Okla. (30,000), and Christ’s Church of the Valley in Phoenix (32,000).
All of this helps explain why the proportion of Nones has increased sharply—from 15% in 2007 to 30% in 2021—even though the proportion of atheists in the U.S. has held steady at 3% to 4% for more than 80 years.
According to the 2018 General Social Survey, 6.4% of self-described atheists and 27.2% of agnostics attended religious services monthly or more; 12.8% and 58.1%, respectively, prayed at least weekly; 19.2% and 75% believed in life after death; and 7.3% and 23.3% reported having had a religious experience.In other words, religion in America may be far healthier than articles in the popular media would suggest.