Friday, January 5, 2007

The Moral Argument

Joe Carter outlines three arguments for the existence of a transcendent moral lawgiver at his blog The Evangelical Outpost. The three are all variations of the same argument - that there must be an objective ground for morality if moral discourse is to make any sense. The versions Carter summarizes are those of Immanuel Kant, C.S. Lewis, and D. Elton Trueblood.

The arguments of these thinkers are not intended to serve as proofs of the existence of God, but they are certainly powerful pointers in that direction. Unless one adopts the position of moral nihilism it's very difficult to evade the force of the reasoning, and the move to adopt nihilism is, of course, a move to forfeit rationality.

Read Carter's summary and see if you don't agree that the moral experience of humans all but demands an either/or choice between nihilism and the existence of a transcendent moral authority.

RLC

Ethical Conundrum

From time to time Christian students express their conviction that the Bible gives answers to all of life's ethical problems. The next time I hear a student say that I hope I remember this story to which I was alerted by my friend Jason:

Until New Year's Day, not even her first name was known. Ashley was a faceless case study, cited in a paper by two doctors at Seattle Children's Hospital as they outlined a treatment so radical that it brought with it allegations of "eugenics", of creating a 21st-century Frankenstein's monster, of maiming a child for the sake of convenience.

The reason for the controversy is this: Three years ago, when Ashley began to display early signs of puberty, her parents instructed doctors to remove her uterus, appendix and still-forming breasts, then treat her with high doses of estrogen to stunt her growth.

In other words, Ashley was sterilized and frozen in time, for ever to remain a child. She was only 6 years old.

Ashley, the daughter of two professionals in the Seattle area, never had much hope of a normal life.

Afflicted with a severe brain impairment known as static encephalopathy, she cannot walk, talk, keep her head up in bed, or even swallow food. Her parents argued that "keeping her small" was the best way to improve the quality of her life, not to make life more convenient for them.

By remaining a child, they say, Ashley will have a better chance of avoiding everything from bed sores to pneumonia - and the removal of her uterus means that she will never have a menstrual cycle or risk developing uterine cancer.

Because Ashley was expected to have a large chest size, her parents say that removing her breast buds, including the milk glands (while keeping the nipples intact), will save her further discomfort while avoiding fibrocystic growth and breast cancer.

They also feared that large breasts could put Ashley at risk of sexual assault.

The case was approved by the hospital's ethics committee in 2004, which agreed that because Ashley could never reproduce voluntarily, she was not being subjected to forced sterilization, a form of racial cleansing promoted in the 1920s and known as eugenics (it was satirized in F. Scott Fitzgerald's novel "The Great Gatsby").

However, the case of Ashley X was not made public, and, as a result, no legal challenges were ever made.

Ashley's doctors, Daniel Gunther and Douglas Diekema, wrote in their paper for the October issue of the Archives of Pediatrics and Adolescent Medicine that the treatment would "remove one of the major obstacles to family care and might extend the time that parents with the ability, resources and inclination to care for their child at home might be able to do so."

The paper inspired hundreds of postings on the Internet: many supportive, some disapproving but sympathetic, others furious.

"I find this offensive if not perverse," read one. "Truly a milestone in our convenience-minded society."

It was the critical comments that finally provoked Ashley's father to respond.

While remaining anonymous, he posted a remarkable 9,000-word blog entry at 11 p.m. on New Year's Day, justifying his decision.

The posting includes links to photographs of Ashley, in which the faces of other family members, including Ashley's younger sister and brother, have been blanked out.

"Some question how God might view this treatment," he wrote. "The God we know wants Ashley to have a good quality of life and wants her parents to be diligent about using every resource at their disposal (including the brains that He endowed them with) to maximize her quality of life."

Ashley's father went on to describe how her height is now expected to remain at about 4 feet 5 inches, and her weight at 75 pounds.

Without the treatment, she would have grown into a woman of average height and weight, probably about 5 feet 6 inches and 125 pounds, with a normal lifespan.

The medical profession is divided.

"I think most people, when they hear of this, would say this is just plain wrong," wrote Jeffrey Brosco of the University of Miami, in an editorial. "But it is a complicated story ... you can understand the difficulties. [But] high-dose estrogen therapy to prevent out-of-home placement simply creates a new Sophie's Choice for parents to confront.

"If we as a society want to revise the nature of the harrowing predicament that these parents face, then more funds for home-based services, not more medication, is what is called for."

George Dvorsky, a director of the Institute for Ethics and Emerging Technologies, countered: "If the concern has something to do with the girl's dignity being violated, then I have to protest by arguing that the girl lacks the cognitive capacity to experience any sense of indignity.

"The estrogen treatment is not what is grotesque here. Rather, it is the prospect of having a full-grown and fertile woman endowed with the mind of a baby."

So here's my question: Is what the parents are doing wrong? Is there anything in Scripture which supports a yes answer to that question?

RLC

Why?

President Bush has worked out an agreement with Mexico that would allow illegal aliens who work in the United States and who pay into our social security system to eventually collect social security benefits. This has not been voted into law as yet but one wonders why, when the social security system is in such sorry shape, we are offering to subsidize the retirement of people who broke the law not only to come here but also to obtain a phony social security number. Why is the president rewarding people for breaking the law by allowing them to put a further drain on the benefits U.S. citizens are hoping are there for their own retirement?

This report comes, by the way, on the heels of Governor Schwarzenegger's decision to grant health care insurance to every child in California whether they are citizens or not, and whether they are legal or not.

I suppose there is some reason why Bush and Schwarzenegger feel that it's the right thing to do to take money out of the pockets of people who are here legally and put it in the pockets of those who are breaking our laws, but I confess I don't see what it is. Defenders will say that it's the compassionate thing to do, but it doesn't seem compassionate to essentially take money from the social security checks of elderly people and give it to people whose only claim to it is based on a fraud.

If people through their churches and civic organizations want to help those who have come here in violation of our inmmigration laws they have every right to do that, but for the government to compel its citizenry to sacrifice for illegals makes no more sense than if they decided that we would give every poor person in Mexico free access to our social security and health care systems. Indeed, this policy would be much more compassionate since it would enable people to receive the benefits of being in America without having to undergo the arduous and dangerous trek across the desert to get here.

RLC

Thursday, January 4, 2007

The Unheralded War

Every now and then we catch a glimpse of the war against Islamic terrorists that doesn't get much play in the media. Bill Roggio calls attention to our military's involvement in the war being waged by Ethiopia against the Islamic Courts forces in Somalia.

In the course of describing the latest developments in that conflict Roggio states:

The United States has publicly stated its naval forces are actively blockading the Somali coast with assets from Combined Task Force (CTF) 150. "Coalition naval forces are performing boardings on a number of vessels to deter individuals with links to al-Qaida and other terrorist organizations the use of the sea as a potential escape route," notes a CENTCOM press release. The USS Bunker Hill, a Ticonderoga class cruiser which wields the AEGIS Combat System, and the destroyer USS Ramage are engaged in the blockade.

U.S. Special Forces have been rumored to be accompanying Ethiopian and Somali forces on the ground, hunting for senior members of the Islamic Courts, including the three al-Qaeda operatives involved in the 1998 embassy bombings in Kenya and Tanzania.

The dedicated jihadi in Somalia, as elsewhere, enjoys neither ease nor length of life.

RLC

Ten Myths About Atheism (Pt. II)

With this post we continue our critique of Sam Harris' Ten Myths About Atheism with his second alleged myth. Harris claims the following is not just mythical but also false:

Atheism is responsible for the greatest crimes in human history.

People of faith often claim that the crimes of Hitler, Stalin, Mao and Pol Pot were the inevitable product of unbelief. The problem with fascism and communism, however, is not that they are too critical of religion; the problem is that they are too much like religions. Such regimes are dogmatic to the core and generally give rise to personality cults that are indistinguishable from cults of religious hero worship. Auschwitz, the gulag and the killing fields were not examples of what happens when human beings reject religious dogma; they are examples of political, racial and nationalistic dogma run amok. There is no society in human history that ever suffered because its people became too reasonable.

Harris is playing a bit of a shell game here. He slides in the first two sentences from an allegation against atheism and individual atheists to the evils of fascism and communism. He tries to shift the onus away from atheism and onto the nature of political ideology. It's true that these ideologies were very religious but that's irrelevant. It's not fascism which led to the holocaust and not communism that perpetrated the Killing Fields and the crimes committed against humanity in the Soviet Union. Neither ideologies nor religions do anything. It is individual fascists and communists who committed the horrific crimes or the twentieth century and in doing so they were simply carrying to its logical conclusion the basic assumption of atheism.

They believed there was no God and that meant that there is no moral right nor wrong, no eternal consequence for what one does, no reason not to adopt the ethic of might makes right, and no reason to consider others as having dignity and worth. Since they disdained the belief that other people are made in the image of God and loved by God, they therefore concluded that those people have no more rights than do cattle in an abattoir. If one has the power and the wish to kill them there is no moral reason why one should not.

That Hitler, et al. committed the greatest crimes of the century is beyond dispute. That these men were atheists is beyond dispute. That their deeds were wholly consistent with their atheism is also beyond dispute. Thus the myth is not a myth at all. It's a historical reality.

Moreover, even if we were to grant Harris' premise that the responsible agent for the evils of the twentieth century was a kind of religion (fascism and communism), the salient point about this is that these were atheistic religions. Not all religions are bad, but those two were and it could be argued that they were bad precisely because they were, implicitly in one case and explicitly in the other, anti-theistic. Harris, though, clearly seems to think that because some religions are bad therefore they all are, but this is such obvious nonsense that one wonders how an intelligent man could hold that view.

You can read our comment on the first of Harris' ten myths here.

RLC

Post-secular Holland

Who would have thought it? It seems that there may be a religious revival taking place, in Holland of all places, and the revival is not among Holland's Muslims but amongst its Christians. Indeed, Mohammed seems to be having trouble holding on to his followers in the land of tulips:

In spite of this decline of the old religious establishment, however, the century-long wave of secularization seems to have crested, and may even have begun to recede. The Dutch Central Bureau of Statistics (CBS) finds that the number of self-described Christians stopped declining as early as the beginning of the 1990s. Among the under-20s, the number has started to increase in recent years. If the CBS figures are to be believed, in 2005 a small majority of the Dutch population (52 percent) still called itself Christian. The figures are disputed, however, by another major government research body, the Social and Cultural Planning Agency (SCP).

The SCP uses a stricter definition of religiosity, allowing only those who not only describe themselves as Christians but also belong to a particular church to be counted as "real" Christians. The others, the so-called "fringe Christians," are not attached to a particular church and are excluded from the official head count. Even by the SCP's strict standards, Christians still form a 40 percent plurality among the wider population. Much like the CBS statistic, the SCP's 40 percent figure hasn't changed since the early 1990s.

From both sets of figures, it seems clear that something of a high-water mark for secularization in Holland was set in the last decade.

Islam is already finding itself in a difficult position fighting off another threat, namely that of apostasy. Traditional approaches--honor killings and fatwas--have caused outrage among Holland's general public and political class. That doesn't mean these intimidation tactics won't be effective in the short term--in a recent article in a Dutch political magazine about Islamic converts to Christianity, most sources would talk only on condition of anonymity. But in the long term, they won't work if they don't have the full force of the law behind them (as they do in most Islamic countries). Inevitably, Christian evangelists will try to develop ways of communicating with the Islamic community with a view to converting its members.

Read the whole thing. It's a very interesting article.

RLC

Wednesday, January 3, 2007

Evading the Questions

Rod Dreher, author of Crunchy Cons, is on the editorial board of the Dallas Morning News. The paper's editors recently had a meeting with representatives of the Dallas Muslim community which Dreher reports on here.

Dreher tried to get his interlocutors to answer a set of simple questions, but all he got in reply, according to him, were obfuscations and evasions. The Muslims simply would not deal with the questions to which Dreher, and, I expect, most Americans, would like to hear answers.

According to Dreher, the Muslim spokespersons avoided direct answers to the repeated question of whether the US should live under sharia law which mandates punishments like hand-chopping and stoning, and instead repeatedly challenged the motives of the journalists for asking those questions. They also defended having Muslim youth read the writings of radical Islamists who advocate the imposition of a world-wide Islamic caliphate and retorted to Dreher and his colleagues that the only thing wrong with this is thinking that there's something wrong with it.

The article is both interesting and important, and I urge readers to give it a perusal.

RLC

Distrusting the Times

Why don't people trust the mainstream media to present the news objectively? Well, here's an example of the sort of thing that seems to happen with alarming frequency and which causes people to shake their heads at the apparent willingness of those who present the news to waive journalistic standards when the story supports their ideological preconceptions:

The cover story on abortion in El Salvador in The New York Times Magazine on April 9 contained prominent references to an attention-grabbing fact. "A few" women, the first paragraph indicated, were serving 30-year jail terms for having had abortions. That reference included a young woman named Carmen Climaco. The article concluded with a dramatic account of how Ms. Climaco received the sentence after her pregnancy had been aborted after 18 weeks.

It turns out, however, that trial testimony convinced a court in 2002 that Ms. Climaco's pregnancy had resulted in a full-term live birth, and that she had strangled the "recently born." A three-judge panel found her guilty of "aggravated homicide," a fact the article noted. But without bothering to check the court document containing the panel's findings and ruling, the article's author, Jack Hitt, a freelancer, suggested that the "truth" was different.

The issues surrounding the article raise two points worth noting, both beyond another reminder to double-check information that seems especially striking. Articles on topics as sensitive as abortion need an extra level of diligence and scrutiny - "bulletproofing," in newsroom jargon. And this case illustrates how important it is for top editors to carefully assess the complaints they receive. A response drafted by top editors for the use of the office of the publisher in replying to complaints about the Hitt story asserted that there was "no reason to doubt the accuracy of the facts as reported."

The Times had a story which, they evidently thought, would make the forces arrayed against abortion look very bad and they ran with it without bothering to check its accuracy. With how many other stories have they done the same thing?

The New York Times does deserve some credit, though. The above article was done by their ombudsman, Byron Calame, and appeared in their pages last Sunday.

Read the rest of it at the link.

RLC

Tuesday, January 2, 2007

Saturn

This photo of Saturn was taken with the sun directly behind the planet. What astonishing beauty.

RLC

Ten Myths About Atheism

I know it seems as though I write far too much about Messrs. Harris, Dawkins, et al. but they are influential people whose arguments should be taken seriously, even when it's difficult to do so.

Sam Harris has a piece at Edge titled 10 MYTHS - AND 10 TRUTHS - ABOUT ATHEISM about which I can't resist commenting.

Harris writes:

Given that we know that atheists are often among the most intelligent and scientifically literate people in any society, it seems important to deflate the myths that prevent them from playing a larger role in our national discourse.

1) Atheists believe that life is meaningless.

On the contrary, religious people often worry that life is meaningless and imagine that it can only be redeemed by the promise of eternal happiness beyond the grave. Atheists tend to be quite sure that life is precious. Life is imbued with meaning by being really and fully lived. Our relationships with those we love are meaningful now; they need not last forever to be made so. Atheists tend to find this fear of meaninglessness ... well ... meaningless.

Harris' reply would likely come as a surprise to many atheists in the popular culture and the most philosophical among them, including the scientists.

Consider these quotes from prominent atheists among dozens more that could be summoned:

"Life is an unpleasant interruption of nothingness." Clarence Darrow

"I am a traveller on a train with no ticket, travelling to a place where no one is waiting." Jean Paul Sartre

"Neither the existence of the individual nor that of humanity has any purpose." Bernard Rensch

"Man's [only] significance lies in the fact that he can look out on the universe and it can't look back on him." Will Durant

"The only plausible answer to the question of the meaning of life is to live, to be alive, and to leave more life." Theodosious Dobzhansky

"The more the universe seems comprehensible, the more it also seems pointless." Steven Weinberg

Consider, too, the sense of meaningless conveyed through the literature produced by atheists like Albert Camus in his book The Stranger, The Myth of Sisyphus, or The Plague.

Even so, all the above is really beside the point, as is Harris' reply to the "myth." The question isn't whether atheists do or do not believe life is meaningless. Anyone can believe anything they'd like. The question is whether Harris' belief that life does have meaning is based on anything more substantial than wishful thinking. After all, if human existence in the aggregate has no meaning it's hard to see how an individual human's existence would be meaningful.

If everything we do is destined to vanish utterly, if we are all alone in the cosmos and when our sun dies nothing at all will be left, what ultimate meaning can there be in our lives or loves? There is no more meaning in human existence, individual or corporate, than there is in the life of an ant in an anthill or a bacterium floating in a swamp. We're born, we suffer, perhaps we have a flash of temporary joy here and there, and then we die. Our lives are nothing more than footprints in the sand at the edge of the surf. When we die all trace of our existence will sooner or later vanish from the earth. It will be as if we never lived, and if there's no difference between having lived and never having lived then living has no enduring meaning, purpose, or value.

Only if we survive for eternity can life be meaningful. Some people tacitly acknowledge this when they say that what we do can live on after us. This reply is an attempt to achieve a kind of immortality, but it ultimately collapses since eventually, in a godless universe, nothing anyone has ever done will remain. Harris is free to believe that love gives his life all the meaning he needs, but it sounds like he's whistling past the graveyard.

There'll be more comment on the other nine myths in the days ahead.

RLC

The State of Jihad

Bill Roggio gives us a year end round up of the status of the global war against Islamo-fascism at The Fourth Rail. There's lots of good news, but the war against the Islamists is going to take more than just a few years to complete.

RLC

Monday, January 1, 2007

Chavez Taking Over

Hugo Chavez is shutting down a television station in Venezuela which air material he deems a threat to his power:

In an address to troops, Mr Chavez said he would not tolerate media outlets working towards a coup against him. Radio Caracas Television, which is aligned with the opposition, supported a strike against Mr Chavez in 2003.

But the TV's head said there must be some mistake as its licence was not up for renewal in the near future. Marcel Granier also vowed to fight against the president's plans in Venezuela's courts and on the international stage. Mr Chavez, who was returned to power by a wide margin on 3 December, said Mr Granier was mistaken in believing "that concession is eternal".

"It runs out in March. So it's better that you go and prepare your suitcase and look around for what you're going to do in March," he said during a televised speech to soldiers at a military academy in Caracas. "There will be no new operating licence for this coupist TV channel called RCTV. The operating licence is over... So go and turn off the equipment," Mr Chavez said.

Mr Chavez said the channel was "at the service of coups against the people, against the nation, against national independence, against the dignity of the republic". The channel is among a number of private TV and radio networks that in recent years have strongly criticized Mr Chavez' government and favoured the opposition.

Many media outlets, including RCTV, supported a bungled coup in 2002 and a devastating general strike in 2003 that failed to unseat the president. The press freedom campaign group, Reporters Without Borders, said the proposed move would be a grave violation of freedom of expression in Venezuela.

RCTV is one of the country's oldest channels and began broadcasting in 1953.

This is not surprising, of course, since it is always one of the first acts of those who aspire to dictatorial power to seize control of the media or to shut it down. It'll be interesting to see how Chavez's fan club among American leftists reacts to this incipient act of tyranny.

Cindy Sheehan and Hugo Chavez: Best Buds

RLC

Trusting State

Why do some people have the feeling that our own Department of State can't be trusted? Well, perhaps one reason is that the State Department seems to have known for years that Yassir Arafat was implicated in the murders of Americans in a terrorist strike in Khartoum in 1973, but they did nothing to publicize it. They did nothing to see that the man be brought to justice. Instead, they were content to let anyone gullible enough to believe that Arafat deserved his Nobel Peace Prize to go on believing it. Captain Ed sums up:

The State Department had proof all along that Yasser Arafat not only masterminded this attack, but deliberately plotted to kill American diplomats as a means to pressure the US out of the Middle East. In other words, the PLO/Fatah/BSO conducted a terrorist attack on American interests, murdered Americans, and got away with it. They sat on this information while the US insisted on negotiating with Arafat, even though many suspected he had planned the murders all along.

The State Department should have warned successive administrations from dealing with this terrorist and instead recommended that we capture him and try him for the murders of Noel and Moore. These men worked for the State Department themselves. I guess the lesson here is that State won't lift a finger to bring assassins of diplomats to justice, a lesson that current diplomats may want to consider now.

Laer at Cheat Seeking Missiles has a personal connection to one of the victims. Read his post on the murders. Upon reading it one has cause to wonder about the judgment of former President Jimmy Carter.

RLC

Twenty Favorites For 2006

Herewith my list (by topic) of the twenty books I read (or reread) in 2006 which I enjoyed the most. I'd be interested in hearing from readers about which books they'd put on their list. If anyone sends such a list (It doesn't need to be twenty. It might be only one) I'd be happy to post it.

SOCIAL/CULTURAL

America Alone: The End of the World As We Know It by Mark Steyn - An absolute must read. Steyn argues that Europe as a cultural entity is doomed. There is no realistic way to reverse the trends that are turning Europe into Eurabia.
State of Emergency: The Third World Invasion and Conquest of America by Pat Buchanan - Buchanan builds a powerful case against the current policy of turning a blind eye to immigration from the southern hemisphere, particularly illegal immigration. No one who reads this book will think the same way about immigration as they did before reading it.
White Guilt by Shelby Steele - Every page of this book has at least one gem of a thought about how we have come to be in the racial predicament we're in. The problem, Steele argues, is that whites are so loaded with racial guilt that they have no will to do the right thing and blacks and Hispanics are all too eager to exploit that guilt for their own purposes.
The Evolution/Creation Struggle by Michael Ruse - A sympathetic look at the conflict between two apparently irreconcilable camps. Ruse is partial to the Darwinians but is generally even-handed in his treatment of Intelligent Design advocates.

NOVELS

The Road by Cormac McCarthy - A story of the love between a father and his son as they struggle to survive in a post-apocalyptic world. On a deeper level it seems to be a bleak description of the meaninglessness of modern life.
Angels and Demons by Dan Brown - A page turner similar to the later DaVinci Code. Especially good reading if the reader has been to Rome.
Crime and Punishment by Fyodor Dostoyevsky - The classic story of a man named Raskolnikov who actually tries to live as a Nietzschean superman. He's a man whose values are what he decides them to be. The novel was apparently Woody Allen's inspiration for both Crimes and Misdemeanors and Match Point.
Gilead by Marilynne Robinson - A wonderful story of an elderly man, a pastor, close to the end of his life who had married a younger woman in his congregation and had a son late in his life. The narrative is actually a journal the father is keeping as a letter to his son with the intention of having his son read it when he is older and after the father is gone. Beautifully written.

PHILOSOPHY

Warranted Christian Belief (reread) by Alvin Plantinga - A classic both in epistemology and in Christian apologetics. It devastates both liberal theology and atheistic pretensions to superior rationality.
What Can We Know (reread) by Louis Pojman - An excellent introduction to the issues and problems of epistemology.
Nature, Design and Science by Del Ratszch - An excellent work by one of the best philosophers of science. He considers the nature of science and the nature of various theories of design and argues cogently that science does not, or at least should not, exclude such theories.
Agents Under Fire: Materialism and the Rationality of Science by Angus Menugue - A powerful critique of materialistic reductionism, the belief that everything, including mind, is reducible to matter and energy.
Who's Afraid of Post-Modernism by James Smith - Smith sympathetically examines the thought of Lyotard, Derrida, and Foucault and finds that, properly understood and despite their shortcomings, there's much in these three post-modern thinkers that Christians can embrace with profit.
Abolition of Man (reread) by C.S. Lewis - Lewis' classic essay in protest of modernity's attempt to deify man which actually has resulted in his dehumanization.

SCIENCE

Privileged Planet by Guillermo Gonzalez and Jay Richards - The earth is very likely unique in the universe not only in terms of its ability to sustain life but also in terms of the opportunity the physical properties of the earth offer intelligent inhabitants to make discoveries about the universe.
Life's Solutions: Inevitable Humans in a Lonely Universe by Simon Conway Morris - Conway Morris argues very persuasively that evolution repeatedly finds, or converges upon, the same solutions to biological problems and that if the tape were run again something very like the organisms we are familiar with would recur.The interesting point to be made is that it seems that the laws of chemistry and physics impose constraints that force evolution in certain directions, almost as if it had been planned that way.
The Soul of Science (reread) by Nancy Pearcy - A fine, engaging history of the development of modern science and the Christian influence on that development.

BIOGRAPHY

Surprised by Joy by C.S. Lewis - This is Lewis' spiritual autobiography, and I should have read it long before now.

HISTORY

Nothing Like it in the World by Stephen Ambrose - A history of the building of the transcontinental railroad. A little too heavy on the financial machinations behind this monumental project, but much of the story is otherwise fascinating.
America's Secret War by George Friedman - An enthralling account of the political and military decisions made by the Bush administration from 9/11 through the war in Afghanistan. The Bush people look better and smarter than their critics allow and worse than their supporters would hope.

In my opinion the first two books in the list are the most important, but they were all good reads.

Best wishes for a safe and rewarding 2007.

RLC

Saturday, December 30, 2006

Dissenting From the Vatican

I have a great deal of respect for the Catholic church and for the ethical thinking it produces, but these statements from the Vatican on the occasion of the execution of Saddam Hussein are difficult to agree with:

VATICAN CITY (AP) -- The Vatican spokesman on Saturday denounced Saddam Hussein's execution as "tragic" and expressed worry it might fuel revenge and new violence. The execution is "tragic and reason for sadness," the Rev. Federico Lombardi said, speaking in French on Vatican Radio's French-language news program.

Why is it tragic that the world is rid of a mass murderer? Why should we be sad that a man who gassed and murdered thousands of children is gone? We should take no delight in seeing a man die but neither should we be sad that he will no longer be around to terrorize innocent people. Rev. Lombardi should reserve his sympathy for the victims of terror and oppression rather than the perpetrators.

In separate comments to the station's English program, Lombardi said that capital punishment cannot be justified "even when the person put to death is one guilty of grave crimes," and he reiterated the Catholic Church's overall opposition to the death penalty.

Why, exactly, can capital punishment not be justified? Surely God commands it in the Old Testament and nothing in the New Testament rescinds the command. It may be that as Christians we should reserve execution for the most heinous criminals, but it's hard to imagine a criminal more heinous than Saddam Hussein.

In an interview published in an Italian daily earlier in the week, the Vatican's top prelate for justice issues, Cardinal Renato Martino, said executing Saddam would mean punishing "a crime with another crime."

This is as much sophistry as it is inanity. Cardinal Martino essentially places the execution of a mass murderer after a trial by a legitimate court in the same moral category as the horrific murders of hundreds of thousands of people. If taking Saddam's life is a criminal act, one wonders, why would it not also be criminal to take his freedom? Or his property?

What makes an act criminal is that it violates both the state's legal code and the natural law. Executing Saddam does neither of these.

RLC

Is ID Testable?

Intelligent Design is often criticized for being untestable. There is no experiment, the argument goes, that we can imagine that might give results that could show ID theory to be false. GilDodgen at Uncommon Descent offers a passage from Lehigh biochemist Michael Behe who states that this is the exact opposite of the truth. ID is testable, Behe insists, it's Darwinian natural selection that cannot be falsified:

The National Academy of Sciences has objected that intelligent design is not falsifiable, and I think that's just the opposite of the truth. Intelligent design is very open to falsification. I claim, for example, that the bacterial flagellum could not be produced by natural selection; it needed to be deliberately intelligently designed. Well, all a scientist has to do to prove me wrong is to take a bacterium without a flagellum, or knock out the genes for the flagellum in a bacterium, go into his lab and grow that bug for a long time and see if it produces anything resembling a flagellum.

If that happened, intelligent design, as I understand it, would be knocked out of the water. I certainly don't expect it to happen, but it's easily falsified by a series of such experiments.

Now let's turn that around and ask, How do we falsify the contention that natural selection produced the bacterial flagellum? If that same scientist went into the lab and knocked out the bacterial flagellum genes, grew the bacterium for a long time, and nothing much happened, well, he'd say maybe we didn't start with the right bacterium, maybe we didn't wait long enough, maybe we need a bigger population, and it would be very much more difficult to falsify the Darwinian hypothesis.

I think the very opposite is true. I think intelligent design is easily testable, easily falsifiable, although it has not been falsified, and Darwinism is very resistant to being falsified. They can always claim something was not right.

Eventually it's going to sink into the minds of even the most obdurate that the intelligent design advocates' claim that intelligence is a necessary cause of specified and irreducible complexity is at least as scientific as the claim of the Darwinians that intelligence was neither necessary nor involved in the creation of biological information or the fine-tuning of the universe.

It's interesting that Judge Jones decided a year ago that ID, unlike scientific theories, was not empirically testable and therefore could not be taught in Dover School District science classes, but Darwinism, which rests on the equally untestable claim that intelligent agency had no role in the appearance and development of life, could. Maybe even Judge Jones will someday be persuaded that his judgment was ill-informed.

RLC

The Kalam Cosmological Argument

Joe Carter offers a good discussion of what is called the Kalam Cosmological argument for the existence of God promoted most notably by philosopher William Lane Craig.

As Carter stresses, an argument is not necessarily a proof. It's always possible to deny one of the premises of the argument and thus evade its force. Even so, if the premises seem reasonable to believe and the argument has a valid structure, then it is reasonable to accept the conclusion. In the case of the Kalam argument the conclusion is that there exists a transcendent, logically necessary, personal, very powerful, very intelligent creator of the universe.

The only question is whether it is reasonable to accept the premises of the Kalam argument. Read Carter's summary and see what you think.

RLC

Friday, December 29, 2006

The End

News outlets are reporting that Saddam has been executed. I watched Alan Colmes and others argue tonight that executing him was unnecessary, that he was no longer a threat to the Iraqi people, that the U.S. had him in custody and that it would be best to just move on and let him languish in prison.

This, in my opinion, is naive.

Suppose the Democrats were successful in getting the United States to withdraw from Iraq by the end of this summer. What would we have done with Saddam? He would have surely been turned over to Iraqi forces and that would have increased the chances that somehow he would be freed. Those who want to see him returned to power would have been given new hope that he might yet survive and be released to regain his seat as head of the Iraqi state, and with that hope there would have been a renewed commitment to topple the government that we left behind.

Indeed, if we pull out too soon the Iraqi government will almost certainly fall, and, depending upon who got to him first, Saddam would be either sprung from prison or shot dead in his cell. If the former, this psychopathic killer would be seen by the Arab world as invincible, almost mythic in his indestructability, chosen by Allah to lead the Arab world against their enemies, both Muslim and non-Muslim. To what horrors would that lead?

Moreover, as long as Saddam was alive many Iraqis would have been reluctant to openly support the new government for fear that he would somehow be returned to power and punish those who collaborated with the government that succeeded him.

Executing Saddam was not only an act of justice, it was an act of manifest prudence. The Iraqi government did what they had to do.

RLC

Tonight's the Night

Evidently Saddam will sometime tonight be sent to stand before God to give an account for the horrors he inflicted on so many hundreds of thousands of people during his reign of terror. Sic semper tyrannus.

RLC

George Weigel's Best Five

Catholic writer George Weigel lists for the Wall Street Journal what he considers to be the five best books for understanding Christianity. They are:

1. The Oxford Dictionary of the Christian Church Edited by F.L. Cross and E.A. Livingstone (Oxford University, 1997).

2. Jesus Through the Centuries by Jaroslav Pelikan (Yale University, 1985).

3. The Divine Comedy by Dante Alighieri, translated by Dorothy L. Sayers (Penguin Classics, 1949, 1955, 1957).

4. The Challenge of Jesus by N.T. Wright (InterVarsity, 1999).

5. The Sources of Christian Ethics by Servais Pinckaers, O.P. (Catholic University of America, 1995).

Weigel comments on each of his selections at the link.

Speaking of books, Touchstone offers a pretty good satire on Border's, oops, ... I mean Belial's. It opens with this:

The other day I poked my nose into a store run by one of the nation's two great booksellers: Belial's. As I rummaged through the aisles, I found myself growing testy and irritated, and that made me wonder -- why, when I used to love drowning an hour or two in a bookstore, do I hate going there now? What is it about Belial's (and his rival Beelzebub's) that makes the flesh creep?

Not all bookstore's fit Touchstone's description, of course. We like a cozy little shop in York Co. called Hearts and Minds. Try them.

By the way, I'll be posting my own twenty favorite reads for 2006 on Viewpoint early next week.

RLC