Wednesday, July 2, 2008

Learning Language

The study of language acquisition, how we learn languages, must be a fascinating pursuit. Among the many questions researchers are probing are questions about bilingual acquisition: How do babies realize they're in a bilingual environment? What clues aid them in discovering this? How is discrimination between languages produced in infants?

If you're interested in this topic you might go to this article at Science Daily where you'll find a number of links to stories that address research in language acquisition and how children in bilingual homes recognize that they're hearing two different languages.

Whatever researchers eventually discover about these questions it's important to remember that it's all a result of random mutations in our DNA that somehow produced this astonishing capability in our brains. Having read my Dawkins I am assured that if I put on a blindfold and randomly struck keys on the keyboard in front of me I could, if I did it long enough, wind up converting these very words you're reading into Longfellow's Midnight Ride of Paul Revere.

It's logically possible, no matter how improbable, that a series of accidental gene mutations just by chance produced the ability to learn multiple languages simultaneously. And since it's possible, the Darwinian logic goes, therefore it happened.

Now recite that to yourself as long as it takes to get yourself to believe it.

RLC

The God Delusion, Ch. 9

To fully appreciate the ironies of chapter 9 of Richard Dawkins' The God Delusion one has to understand that Dawkins reaches back to 1858 to find a story of how Church authorities in Italy seized an 8 year old child, Edgardo Mortara, from his Jewish parents and raised him as a Roman Catholic. The boy had been baptized by an illiterate house girl when he was gravely ill and for the Italian Inquisition that was good enough to make him a Catholic.

It is a very sad story, but Dawkins concludes, bizarrely, that such tragedies could easily happen in today's religious climate. In a sense he's right but not in the way he intends. If this tragedy could be so easily repeated today why does he have to go back 150 years to find an example of it?

But never mind. He's trying to discredit the Church by showing how it perpetrated terrible injustices on families in the 19th century. He neglects to tell his readers that the state atheisms of the 20th century did far worse and inflicted their horrors on millions of families throughout the world. There have been a myriad of tragic accounts of Communist authorities in the 20th century taking children from "unfit" parents, particularly Christian parents, and raising them in state schools, but Dawkins is blind to the crimes committed in the name of atheism. Or maybe he doesn't think taking children from Christian parents is all that bad an idea.

He calls such abductions as happened to the Jewish boy in 19th century Italy a form of child abuse and deplores it, but then he likens that abduction to teaching children about God and instilling in them the precepts of the parents' Christianity. He says:

I am persuaded that the phrase 'child abuse' is no exaggeration when used to describe what teachers and priests are doing to children whom they encourage to believe in something like the punishment of unshriven mortal sins in an eternal hell.

So, teaching children traditional Christian doctrine is a form of child abuse, and what do humane societies do to parents who are abusing their children? They take them from them, of course, just like Edgardo Mortara was taken away from his parents by the Church. In other words, the logic of Dawkins' belief that religious instruction is a form of child abuse puts him squarely in the company of the Italian Inquisition of the 19th century. Oddly, Dawkins fails to see the irony.

I said above that Dawkins was right that children today could easily be taken from their parents, but not by Church authorities. The contemporary fascists who seek to control what children are taught are the Richard Dawkins' of the world. Consider these words of a colleague of Dawkins which he quotes with approval:

Children have a right not to have their minds addled by nonsense, and we as a society have a duty to protect them from it. So we should no more allow parents to teach their children to believe, for example in the literal truth of the Bible or that the planets rule their lives, than we should allow parents to knock their children's teeth out or lock them in a dungeon.

Yes, this is a revolting passage, redolent of the totalitarian mindset of the Nazi and Communist fascisms of the 1930s. If you teach your children that Jesus loves them you are just as cruel as if you knocked their teeth out. Both the man who wrote this and Dawkins who quotes it are beyond parody.

Who decides what constitutes "nonsense"? No doubt this will be the task of the secular, liberal Darwinians in the academy. Who better qualified to recognize nonsense than people who write books like The God Delusion and who implicitly endorse inflicting the same cruelties on families for which they had just condemned the Italian Church?

Where does Dawkins' kind of thinking end? If parents are to be prohibited from passing on religious beliefs to their children what about moral beliefs which the cogniscenti deem substandard? What about political beliefs or any metaphysical beliefs such as opposition to Darwinism that offend the refined intellects of the arbiters of truth and reason? Who would enforce these contemptible rules in Dawkins' Brave New World? The God Delusion, amongst its many shortcomings, has this singular virtue: It gives the reader a pellucid glimpse into the workings and aspirations of the liberal mind. Their dream is to have total control over all that people think and do. People like Richard Dawkins are a genuine threat to human freedom. In Jonah Goldberg's felicitous image, they constitute smiley face fascism.

Then there is this bit of silliness:

Our society ... has accepted the preposterous idea that it is normal and right to indoctrinate tiny children in the religion of their parents, and to slap religious labels on them ....Please, please raise your consciousness about this and raise the roof whenever you hear it happening....

Richard needs to stay on his meds when he writes. To call a child a "Christian child" is simply an economical way of saying that the child is born to Christian parents and has been baptized in a Christian church. It doesn't mean that the child has made a conscious decision to be a Christian, but even if it did, so what? Most people reassess their religious beliefs as they mature and decide whether they want to retain them or not. It's hard to understand why Dawkins gets himself in such a swivet over it.

He wants parents to refrain from exerting any religious influence on a child, but I wonder if he was punctilious in not allowing his materialist beliefs to influence his own daughter. I doubt it. I also wonder what he would have done had his daughter one day told him that she wanted to be baptized and that she thought her old man's Darwinism was as daft as his atheism. I wouldn't be surprised if Dawkins "raised the roof" but not for the reason he urges us to do it.

There is one more chapter to The God Delusion. We'll examine it in a day or so. Meanwhile, don't let your children out of your sight around these people.

RLC

Tuesday, July 1, 2008

The Liberal Mind

San Francisco is a sanctuary city. This means it does not cooperate with federal authorities when processing illegals caught committing crimes. This is especially true with juveniles. So what do they do with the influx of Honduran "juveniles" who are caught selling heroin and cocaine?

Read it sitting down:

Rather than have the drug offenders deported, [juvenile probation officials] have recommended that Juvenile Court judges and commissioners approve city-paid flights home to Honduras for the offenders with the aim of reuniting them with their families.

The practice ... does nothing to prevent offenders from coming back, while federal deportation legally bars them from ever returning. Federal officials say U.S. law prohibits helping an illegal immigrant to cross the border, even if it is to return home.

Those who are arrested routinely say they are minors, but police suspect that many are actually adults, living communally in Oakland and other cities at the behest of drug traffickers who claim to be their relatives.

Nonetheless, city authorities have typically accepted the suspects' stories and handled the cases in Juvenile Court, where proceedings are often shielded from public scrutiny.

"Some of them have been arrested four or five times," Capt. Tim Hettrich, until recently the head of the narcotics unit, said. "That is one of the big problems with being a city of sanctuary."

He scoffed at San Francisco's strategy of returning the offenders to their home country. "They probably get the round trip and the next day, they will be right back here," Hettrich said.

Joseph Russoniello, the U.S. attorney in charge of the San Francisco area, said he was "flabbergasted that the taxpayers' money was being spent for the purpose of ferrying detainees home. You have to have a perfect storm of dumb moves to have it happen."

William Siffermann, chief of San Francisco's Juvenile Probation Department, said .... the city's stance is that it does not have to report illegal immigrant minors to the federal government, even if they are found in Juvenile Court to have committed a crime.

Siffermann stressed that the city ships out juvenile offenders to their home countries only after all other rehabilitative efforts have failed, including probation, foster care and juvenile detention.

The strategy is appropriate, Siffermann said, because deporting young offenders would doom them from ever becoming productive residents of the United States. "It might prevent them from obtaining citizenship," he said, denying them a chance to "take a different course."

A recent count showed 22 of the 125 minors in custody at juvenile hall were immigrants and had no legal guardians in the United States, Siffermann said.

So the people of San Francisco pay for the arrest, processing, detention, probation, and flights back to Honduras for criminals who may not even be juveniles, so that nothing goes on their record that would keep them from someday becoming citizens of the U.S.

Isn't this precisely who we want as citizens of this country, people who came here illegally to sell crack cocaine to destroy the lives of those who use their merchandise?

Here's an idea. Let's deport Sifferman to Honduras.

RLC

Richard Dawkins, Call Your Office

The LA Times has a story about how Christianity in China is growing by leaps and bounds. Here are some excerpts:

Christianity -- repressed, marginalized and, in many cases, illegal in China for more than half a century -- is sweeping the country, swamping churches and posing a sensitive challenge to the officially atheist ruling Communist Party.

By some estimates, Christian churches in China, most of them underground, have roughly 70 million members, about as many as the party itself. A growing number of those Christians are in fact party members.

Christianity is thriving in part because it offers a moral framework to citizens adrift in an age of Wild West capitalism that has not only exacted a heavy toll in corruption and pollution but also harmed the global image of products labeled "Made in China."

Some Chinese Christians say their faith is actually a boon for the party, because it shores up the economic foundation that is central to sustaining communist rule.

For decades, most of China's Christians worshiped in secret churches, known as "house churches," that shunned attention for fear of arrest on charges such as "disturbing public order."

But in a sign of Christianity's growing prominence, in scores of interviews for a joint project of the Tribune and PBS' "Frontline/World," clerical leaders and worshipers from coastal boomtowns to inland villages publicly detailed their religious lives for the first time. They voiced the belief that the time has come to proclaim their place in Chinese society as the world focuses on China and its hosting of the 2008 Olympics in August.

The growing popularity of the religion is being led not by missionaries but by evangelical citizens at home. Where Christianity once was confined largely to poor villages, it's now spreading into urban centers, often with tacit approval from the regime. It reaches into the most influential corners of Chinese life: Intellectuals disillusioned by the 1989 crackdown on dissidents at Tiananmen Square are placing their loyalty in faith, not politics; tycoons fed up with corruption are seeking an ethical code; and party members are daring to argue that their religion does not put them at odds with the government.

This rise, driven by evangelical Protestants, reflects a wider spiritual awakening in China. As communism fades into today's free-market reality, many Chinese describe a "crisis of faith" and seek solace from mystical Taoist sects, Bahai temples and Christian megachurches.

Today, the government counts 21 million Catholics and Protestants -- a 50% increase in less than 10 years -- though the underground population is far larger. The World Christian Database's estimate of 70 million Christians amounts to 5% of the population, second only to Buddhists.

At a time when Christianity in Western Europe is dwindling, China's believers are redrawing the world's religious map with a growing community that already exceeds all the Christians in Italy.

Let's not dwell on the Times' squeamishness about saying exactly what it is the Chinese Christians are placing their trust in (it's not "faith" or "megachurches" - it's Christ). What is happening in China is truly remarkable, and it's not just China. There are reports from all over the world, especially the southern hemisphere, of a resurgent Christianity. People are realizing that the tenets of secular atheism are like dust in the mouth of those who need to slake their spiritual thirst, and they're turning by the millions, apparently, to the one source of water that can wash the dust away. How long will it be before the northern hemisphere takes notice?

RLC

Kafkanada

Imagine that you could be brought to trial by an anonymous accuser who claims he was offended by something you said or wrote. In Canada you can be. If one person complains to the Canadian Human Rights Commission that your speech was offensive you can be tried for "hate crime."

David Warren writes in The Ottawa Citizen about this Kafkaesque system he says has been foisted upon slumbering Canadians by left-wing ideologues. Here's part of his column:

Truth is no defence, the absence of harm is no defence, there are no rules of evidence -- due process is entirely subverted. The inquisitors of these kangaroo courts may ultimately reach any "judgement" they please, after months or years of playing cat-and-mouse with their selected victim.

A Protestant minister in Alberta was, for instance, recently ordered to publicly renounce his Christian beliefs, as well as pay a big lump sum to the anti-Christian activist who had prosecuted him, in a case I mentioned in a previous column, and which I am pleased to see is getting wide publicity in the United States even if not up here. "Re-education" programmes are frequently assigned, for which the victim must also pay.

All of the complainant's expenses are paid by the taxpayer, as well as all of the overheads and expenses of the jet-setting "human rights" bureaucrats, who do all the prosecutorial work, as well as providing both judge and jury. The system is, in principle, indistinguishable from that in place during the Cultural Revolution in Maoist China. It was perpetrated by leftwing activists on the Canadian people while they were sleeping. It is a system of the activists, by the activists, and for the activists.

The people are still sleeping, but some "blowback" has finally begun to occur. Given its very eccentric inquisitorial practices, which have been documented and publicized on the Internet, the CHRC is now under an RCMP investigation, a Privacy Commission investigation, and there is a Parliamentary investigation pending. (As a public relations exercise, the CHRC has also hand-picked its own "independent" investigator to do what we can only assume will be a defensive whitewash, as usual at taxpayer expense.)

Unwanted attention and publicity has been drawn to these Star chambers by the case of Mark Steyn who had been charged with hate speech by a Muslim who didn't like what Steyn wrote in his best-seller America Alone: The End of the World as We Know it.

It is against this background the CHRC decided that the better part of valour is discretion, and that it truly did not need to be prosecuting such high-profile targets as the bestselling author, Mark Steyn, and the mainstream newsweekly, Maclean's, at the present time. The CHRC can retrench, and return to its bread-and-butter business of destroying little people who command no publicity -- biding their time until circumstances are propitious to "extend their mandate" again.

Vigilance is the price of liberty, and it is crucially important that we not take the heat off Canada's HRCs when they retreat. Canadians need to know the whole truth about what these vile "human rights" investigators have been doing, and in due course, their past victims should be exonerated.

Given what has already occurred, it is not enough to simply fire the people responsible for specific abuses. The Human Rights Code must be rewritten to eliminate future challenges to free speech and press, and the HRCs themselves taken down. The very notion that "your freedom ends when I begin to feel offended" must be shown for what it is: totalitarian flotsam in the foetid swamp of "politically correct thought."

Steyn's case was dismissed by the Ontario Human Rights Commission perhaps because they didn't want the ridicule they'd be inviting if they pursued it any further, but to give an idea of the sort of people who run this inquisition Warren cites an outrageous statement from its chief commissioner, Barbara Hall, to the effect that Maclean's (The magazine which published excerpt's of Steyn's work) was guilty of publishing "hate," nonetheless. She regretted that her commission had no mandate to try the case, but looked forward to a time when this mandate would be extended.

Free speech is endangered in the United States but it seems an almost totally alien concept in Canada, and indeed in many European countries where liberal fascism has been able to impose its will.

RLC

Monday, June 30, 2008

Biomachines

Pink Floyd accompanies us on a tour of some of the marvels of the molecular machines that purely purposeless forces like blind chance and natural selection have teamed up to, er, engineer. Two of the prominent simulations are the production of messenger RNA from DNA, ATP synthesis, and the construction of a bacterial flagellum:

HT: Guts at Telic Thoughts

RLC

Hell on Earth

Zimbabwe used to be called Rhodesia. When it was Rhodesia it was the object of global outrage because it was a mostly black nation ruled by a minority white regime. The country was prosperous and largely well-governed, but blacks were second class citizens and the global community insisted that white rule was therefore unjust. Rhodesia became an international pariah, civil war broke out, and the government eventually succumbed, amidst the violence of the war, to international pressure and ushered in open elections. That was in 1980.

Since then Robert Mugabe has ruled the country. He has taken farms that whites had owned for generations, killed the whites if they resisted, and gave the land to his cronies thereby despoiling agriculture in this formerly highly productive land. He has driven the country to bankruptcy, inflation is currently around 100,580%, and the people live in fear, oppression, and squalor. The life expectancy for males has dropped from the mid-sixties to 37. For women it's 34. Sixty percent of the nation's wildlife has died off since 2000. White farmers who remain in the country have been told to leave or face jail, or worse. It's perhaps the most hellish place on a continent full of hellish places.

Nicholas Kristoff writes in the New York Times:

When I grew up in the 1970s, a central truth was that Ian Smith [Rhodesia's white president]was evil and Mugabe heroic. So it was jolting on my last visit to Zimbabwe, in 2005, to see how many Zimbabweans looked back on oppressive white rule with nostalgia. They offered a refrain: "Back then, at least parents could feed their children."

Recently, opposition to Mugabe mobilized and sought to unseat him in an election last week which the whole world has judged to be bogus. The opposition candidate dropped out of the race because the violence against him and his supporters made it impossible to continue.

FrontPage Mag has a good summary of conditions in the country, and this news item gives a sense of the day to day horror the people of Zimbabwe are living with under Mugabe and his thugs.

The Smith regime was oppressive and unjust, but justice involves much more than making sure that the tyrant is from the majority race. One hopes that those who campaigned so vigorously for the end of white rule in Rhodesia have learned at least that lesson from the catastrophe they've helped unleash.

RLC

Sunday, June 29, 2008

Pounding Mookie's Mahdi Army

You'll remember back a month or so ago the Iraqi army attacked the Mahdi army of Muqtada (Mookie) al Sadr in Basra in southern Iraq. You'll also remember that the attack got off to a slow start prompting media critics of the war to pronounce the IA a bunch of complete incompetents. You might be aware, too, how the fighting spread throughout Iraq, especially to Sadr City, a district of Baghdad.

What you are probably not aware of if you get your news from the MSM is the following:

The Mahdi Army suffered a significant blow during fighting against Iraqi and Coalition forces this year, according to an Iraq intelligence report. The heavy casualties suffered by the Mahdi Army have forced Muqtada al Sadr, the leader of the Mahdi Army and the Sadrist political movement, to change his tactics and disband the Mahdi Army in favor of a small, secretive fighting force.

"More than 2,000 cadres from the Mahdi Army leaders were killed recently," an Iraqi intelligence official told Gulf News. "This led to the almost complete collapse of the army," the official said. An estimated 1,300 Mahdi Army fighters "escaped to safe houses in Iran." Muqtada al Sadr currently resides in Qom, Iran, under the protection of Iran's Qods Force.

The Mahdi Army took heavy casualties while opposing the Iraqi security forces in Basrah and the South and against US and Iraqi forces in Sadr City during operations to secure the areas in March, April, and May. More than 1,000 Mahdi Army fighters were killed in Sadr City alone, according to a Mahdi Army commander in Baghdad. Another 415 were killed in Basrah. More than 400 were killed during fighting in the southern cities of Najaf, Karbala, Hillah, Diwaniyah, Amarah, Samawah, and Nasiriyah in late March and early April, according to numbers compiled by The Long War Journal. Thousands more have been wounded our captured.

The setbacks in Baghdad, Basrah, and the South have forced Sadr to turn the Mahdi Army into "a secret military organization," the Iraqi report stated. "The number of members doesn't exceed 150-200, hugely down from the total estimated number of 50,000 in the past two years."

There's much more bad news for the Mookster in this article, but you'll have to go to the link for it. If you have any anti-Bush friends who are feeling a little glum these days share this post with them. It'll cheer them up.

RLC

Saturday, June 28, 2008

Support for Torture Growing

Hot Air links to a report titled World Public Opinion on Torture. The report tells us, inter alia, that:

While Americans oppose the use of torture on the whole, the majority endorsing an unequivocal rule against torture is more modest than in other countries and has declined since 2006.

A modest majority (53%) feels that torture should unequivocally not be allowed, while forty-four percent favor an exception for terrorists. Thirteen say torture should be allowed in general.

Support for making exceptions for torture in the case of terrorists has grown among Americans since 2006 (44%, up from 36%), while the majority opposing the use of torture in all cases has fallen slightly (53%, down from 58%).

The arguments for or against an absolute prohibition on torture aside, there's an interesting irony in the above statistics. We live in a country where a majority of people believe that nothing is wrong absolutely and yet a majority also holds that torture is absolutely wrong. It's amusing to listen to secularists, whose position entails that there is no such thing as an objective moral wrong, go apoplectic when confronted with evidence that the Bush administration has employed "harsh measures" in their interrogation of terrorists.

RLC

Loser Letter #6

Mary Eberstadt concludes that until atheists understand the transcendent love that families engender they won't ever be able to persuade Dulls to come over to the Dark si..., I mean the Brights' side. Read her amusing analysis in her sixth Loser Letter at National Review Online.

RLC

Pretzel Logic

Howard Kurtz who is the media reporter at the Washington Post (i.e. he reports on the news media) takes the liberal MSM to task for completely ignoring Senator Obama's "pretzel logic" on the D.C gun ban issue:

Here's how the Illinois senator handled the issue with the Chicago Tribune just last November:

"The campaign of Democratic presidential hopeful Barack Obama said that he ' . . . believes that we can recognize and respect the rights of law-abiding gun owners and the right of local communities to enact common sense laws to combat violence and save lives. Obama believes the D.C. handgun law is constitutional.' "

Kind of a flat statement.

And here's what ABC reported yesterday: " 'That statement was obviously an inartful attempt to explain the Senator's consistent position,' Obama spokesman Bill Burton tells ABC News."

Inartful indeed.

But even though the earlier Obama quote and the "inartful" comment have been bouncing around the Net for 24 hours, I'm not seeing any reference to them in the morning papers. Most do what the New York Times did: "Mr. Obama, who like Mr. McCain has been on record as supporting the individual-rights view, said the ruling would 'provide much-needed guidance to local jurisdictions across the country.' "

Supporting the individual-rights view? Not in November.

Even the Tribune--the very paper that the Obama camp told he supported the gun ban--makes no reference to the November interview. Instead: "Democrat Barack Obama offered a guarded response Thursday to the Supreme Court ruling striking down the District of Columbia's prohibition on handguns and sidestepped providing a view on the 32-year-old local gun ban. Republican rival John McCain's campaign accused him of an 'incredible flip-flop' on gun control."

So McCain accuses Obama of a flip-flop, and the Trib can't check the clips to tell readers whether there's some basis in fact for the charge?

USA Today takes the same tack:

"In a conference call put together by McCain's campaign, Republican Sen. Sam Brownback of Kansas said . . . that Obama has been changing his position on the gun issue and said the Democratic senator has done some 'incredible flip-flopping' on key issue."

And? And? That's all we get? He said/he said journalism?

Even if you wanted to maintain that it wasn't really a flip-flop, what about giving the readers the facts?

Facts? Facts?? Since when did the media feel constrained to supply us with facts unless those facts reflect poorly on Republicans or conservatives? The media is not about facts, they're all about creating an image and reinforcing impressions, and the public impression of Obama they want to reinforce is that he's a new kind of politician. if facts get in the way then the facts just get ignored.

RLC

Friday, June 27, 2008

Good News from Iraq

Vito calls our attention to this article in USAToday which really is heartening news:

WASHINGTON - Roadside bomb attacks and fatalities in Iraq are down by almost 90% over the last year, according to Pentagon records and interviews with military leaders. In May, 11 U.S. troops were killed by blasts from improvised explosive devices (IEDs) compared with 92 in May 2007, records show. That's an 88% decrease.

Military leaders cite several factors for the drop in attacks and deaths. They include:

� New vehicles. Almost 7,000 heavily armored Mine Resistant Ambush Protected (MRAP) vehicles have been rushed to Iraq in the last year. "They've taken hits, many, many hits that would have killed soldiers and marines in uparmored Humvees," Adm. Michael Mullen, chairman of the Joint Chiefs of Staff, said in a recent interview. Defense Secretary Robert Gates made obtaining at least 15,000 MRAPs his top priority last year.

� Iraqi assistance. Ad hoc local security forces, known as the Sons of Iraq, have provided on-the-ground intelligence to U.S. forces looking for IEDs, said Maj. Gen. Rick Lynch, who commanded a division in Baghdad from February 2007 until May. Each member of the security forces earns about $8 per day. Lynch has hired about 36,000 of them to man checkpoints and provide intelligence on the insurgency. He said about 60% had been insurgents.

� Improved surveillance. Lynch said his troops used new security cameras that could see bomb builders up to 5 miles away. "If they're out there planting an IED, we can go whack them before they finish," he said.

Also, Lynch said, the 14-ton MRAPs have forced insurgents to build bigger bombs to knock out the vehicles. Those bombs take more time to build and hide, which gives U.S. forces a better chance of catching the insurgents in the act and then attacking them.

Perhaps the left and other anti-war folk will join with us in rejoicing that American casualties are diminishing. Let's hope it continues.

RLC

N.T. Wright on Colbert

N.T. Wright is one of the best known contemporary theologians and he has written what is perhaps the definitive work on the resurrection of Jesus titled The Resurrection of the Son of God. He has more recently written a book titled Surprised by Hope in which he argues that heaven is not the final destination of those who have eternal life.

Wright recently appeared on the Stephen Colbert show to discuss his book which, of course, is hardly a setting conducive to a serious consideration of his ideas. Nevertheless, here's the interview:

RLC

The God Delusion, Ch. 8

In chapter 8 of The God Delusion Richard Dawkins continues to pile implausible assertions on top of puerile arguments. He delivers himself of the claim, as an instance, that evolutionists believe in evolution because the evidence supports it and would abandon their theory overnight if new evidence arose to disprove it.

Now that may be true of him personally, though I very much doubt it, but it's certainly not true of evolutionists as a whole. Consider the famous admission of evolutionist Richard Lewontin who doubtless speaks for many in his camp:

"We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door."

That doesn't sound to me like a man particularly open to evidence. When Dawkins insists that absolutist belief systems are a source of evil in the world and that religion is absolutist, he should be reminded of the above passage from Lewontin.

The unmistakable trademark of the faith-based moralizer, Dawkins goes on to assure us, is to care passionately about what other people do (or think) in private. This reprehensible behavior is typical of religious people, especially those who condemn homosexuality and other forms of sexual libertinism.

Whether many Christians really care what others think and do in private I cannot say, but it certainly is typical of many of Dawkins' friends, if not he himself, to care about other people's private thoughts. If a student or faculty member of a high school or college knows all the facts of evolutionary theory but personally disbelieves their truth, many atheistic materialists have publicly admitted that they would, were it in their power, deny them a degree or a tenured faculty position.

We've noted on this blog several examples of Darwinists who care very passionately indeed about what people think in private about evolution. Why is it despicable to concern oneself with what others think in their hearts about sex but not despicable when it is private doubts about Darwinism that must be purged root and branch from peoples' hearts and minds?

Professor Dawkins is at pains in chapter 8 to defend abortion on demand and along the way ridicule religious believers for their opposition to it. He observes that Paul Hill, a Pensacola man who killed an abortionist and his bodyguard in 1994, was driven to his deed by his religious beliefs. By the lights of his religious faith, Dawkins states, Hill was entirely right and moral to shoot the abortionist.

Be that as it may, the irony of Dawkins' complaint here against religion is that by Dawkins' own lights he cannot say, though he does anyway, that Hill was wrong or immoral to shoot the abortionist. Dawkins has to import a theistic understanding and foundation of morality in order to make his case that Hill's act was contemptible because on atheistic grounds there simply is no justification for using the word "wrong" and no reason to think that murder is anything more than an offense against one's own subjective moral preferences.

Dawkins' main justification for killing the unborn, surprisingly enough, is not that they're not human but that, regardless of their humanity, they don't really suffer from being aborted. This is an astonishing argument. If we were to adopt it how could we avoid taking the short step to agreeing that no killing would be immoral as long as the victim didn't suffer? Where would this stop? Infants and the elderly could be put to death so long as it was done painlessly, but there'd be no reason to stop there. Everyone who couldn't defend themselves in a Dawkinsian world would be fair game for the stronger provided the killers did their deed without inflicting pain. Children, the weak and infirm, the poor, all would be vulnerable to Dawkins' enlightened thinking. Dawkins, though he apparently doesn't foresee it, would have us living in a Hobbesian world of war of every man against every man. To follow his logic would be to travel straight back to the holocaust.

Having proffered the stunningly stupid thesis that what essentially makes murder wrong is not that it takes a human life but rather that it inflicts pain, our intrepid philosopher is now prepared to traipse insouciantly on to chapter 9 where he will make the case, or at least attempt to make a case, that teaching children to be religious is a form of child abuse.

RLC

Thursday, June 26, 2008

Gun Rights

The Supreme Court has finally ruled on the question of whether the 2nd Amendment to the Constitution applies to private ownership of firearms or whether it applies only to those firearms used in the service of a state militia. In a 5-4 ruling the Court decided that the right to own firearms is not merely tied to membership in a militia but applies to individual citizens. This is, I think, the first time in U.S. history that the Court has ruled on this.

The case involved a District of Columbia law that prohibited residents from keeping handguns inside their homes and required that lawfully registered guns, such as shotguns, be locked and unloaded when kept at home. This ban was found to be in conflict with the 2nd Amendment of the Constitution.

Once again we see the paramount importance of the Supreme Court and who we elect as president to appoint the Justices who serve on it and who we elect to the Senate to confirm them. Justices like those in the minority in this case are much more likely to be appointed by a Democrat president (although, ironically, two of them, Stevens and Souter, were indeed appointed by Republicans) and Justices like those in the majority are much more likely to be appointed by Republicans (indeed all of them were).

Also, we note that whereas Senator McCain has taken a firm position on the 2nd Amendment's reach, Senator Obama has, not surprisingly, equivocated.

HT: Hot Air

RLC

Genius Isn't Wisdom

In the course of writing my criticisms of The God Delusion I remarked that we cannot conclude from a man's brilliance in one area of intellectual endeavor that he will prove brilliant in every area or, for that matter, that he'll even be reasonably bright in other areas. Intellectual ability is like athletic ability. A man might be a great basketball player but a terrible swimmer.

Algis Valiunas in The New Atlantis gives us a fine illustration of this phenomenon in a wonderful glimpse of the life and genius of Albert Einstein.

Einstein was perhaps the most extraordinary thinker of the 20th century, but his personal life was heartbreakingly chaotic and his political and philosophical notions were often naive, inconsistent or even incoherent. For example, Valiunas tells us:

In 1935, animated by the Nazi military threat, Einstein reversed his earlier militant pacifism and insisted "no reasonable human being would today favor the refusal to do military service, at least not in Europe, which is at present particularly beset with dangers." Confirmed pacifists must support the concerted action of decent states to foil the warlike designs of the indecent. In August 1939, having been informed by the Hungarian refugee physicists Leo Szilard and Eugene Wigner that the Germans may already be working on a nuclear bomb, Einstein famously wrote a letter to President Roosevelt urging that the U.S. government initiate a nuclear program of its own; it took months to see serious action, and Einstein was left out of atomic research during the war, but his letter was a prime impetus for the Manhattan Project.

If pacifism is the correct moral position then one must be a pacifist regardless of the nature of the threat. One cannot be a pacifist with regard to that war but not this one, or be a pacifist regarding wars in which the carnage is in the thousands but not in wars which threaten to kill millions.

Einstein's political thinking was also naive:

In 1953, during the height of the Red Scare, he published an open letter in the New York Times exhorting a Brooklyn schoolteacher subpoenaed by a congressional investigative committee to remain silent: "What ought the minority of intellectuals to do against this evil? Frankly, I can see only the revolutionary way of non-cooperation in the sense of Gandhi's. Every intellectual who is called before one of the committees ought to refuse to testify, i.e., he must be prepared for jail and economic ruin, in short, for the sacrifice of his personal welfare in the interest of the cultural welfare of his country." To do otherwise, he concluded, was to live as a slave.

Valiunas observes:

One can only cringe at the rhetorical bluster, utterly oblivious to the fact that America was facing a potent enemy that kept tens of millions of slaves in the gulag archipelago. Einstein's genius suffered no greater injury than from his lifelong political crusading.

Another example of Einstein's massive intelligence failing to spill over into areas other than math and physics can be found in his philosophical ideas, some of which were incoherent. He was, for example, totally committed to a deterministic view of everything:

"I do not at all believe in free will in the philosophical sense," he declared in the 1930 essay "What I Believe." If he meant by this no more than that we are all creatures and cannot make ourselves anything we want to be, there is little to quarrel with in that. But elsewhere he averred, "Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player."

Having said that, however, he nevertheless also says this:

"The most important human endeavor is the striving for morality in our actions. Our inner balance and even our existence depend on it. Only morality in our actions can give beauty and dignity to life."

Valiunas concludes that:

[Einstein] seemed finally to live a riven life, one of spiritual incoherence, denying freedom of choice yet preaching an exigent morality.

What this all teaches us is that we must not be overly impressed when we hear someone who has demonstrated intellectual accomplishment in one sphere of life offering opinions we find disagreeable in some other sphere. When scientists pontificate upon politics or religion, it's best to simply consider the merits of what they say and not put too much weight on whom it is that's saying it.

HT: No Left Turns

RLC

Concessions from the Other Side

A Darwinian materialist and journalist, Gordy Slack, writes about what Intelligent Design theorists get right. He lists four items:

First, I have to agree with the ID crowd that there are some very big (and frankly exciting) questions that should keep evolutionists humble. While there is important work going on in the area of biogenesis (origin of life), for instance, I think it's fair to say that science is still in the dark about this fundamental question. It's hard to draw conclusions about the significance of what we don't know. Still, I think it is disingenuous to argue that the origin of life is irrelevant to evolution. It is no less relevant than the Big Bang is to physics or cosmology.

Evolution should be able to explain, in theory at least, all the way back to the very first organism that could replicate itself through biological or chemical processes. And to understand that organism fully, we would simply have to know what came before it. And right now we are nowhere close. I believe a material explanation will be found, but that confidence comes from my faith that science is up to the task of explaining, in purely material or naturalistic terms, the whole history of life. My faith is well founded, but it is still faith.

Second, IDers also argue that the cell is far more complex than Darwin could have imagined 149 years ago when he published On the Origin of Species. There is much more explaining to do than those who came before us could have predicted. Sure, we also know a lot more about natural selection and evolution, including the horizontal transfer of portions of genomes from one species to another. But scientists still have much to learn about the process of evolution if they are to fully explain the phenomenon. Again, I have faith that science will complete that picture, but I suspect there will be some big surprises.

Will one of them be that an intelligent being designed life? I doubt it. Even if someone found compelling evidence for a designer, for us materialists, it would just push the ultimate question down the road a bit. If a Smart One designed life, what is the material explanation for its existence?

The third noteworthy point IDers make has its roots, paradoxically, in a kind of psychological empiricism. Millions of people believe they directly experience the reality of a Creator every day, and to them it seems like nonsense to insist that He does not exist. Unless they are lying, God's existence is to them an observable fact. Denying it would be like insisting that my love for my children was an illusion created by neurotransmitters. I can't imagine a scientific argument in the world that could convince me that I didn't really love my children. And if there were such an argument, I have to admit I'd be reluctant to accept it, however compelling it appeared on paper. I have too much respect for my own experience.

Which leads me to a final concession to my ID foes: When they say that some proponents of evolution are blind followers, they're right. A few years ago I covered a conference of the American Atheists in Las Vegas. I met dozens of people there who were dead sure that evolutionary theory was correct though they didn't know a thing about adaptive radiation, genetic drift, or even plain old natural selection. They came to their Darwinism via a commitment to naturalism and atheism not through the study of science. They're still correct when they say evolution happens. But I'm afraid they're wrong to call themselves skeptics unencumbered by ideology. Many of them are best described as zealots. Ideological zeal isn't incompatible with good science; its coincidence with a theory proves nothing about that theory's explanatory power.

Actually, the intelligent Design people get a great deal more right than just this, but this is a good start. It's not that Darwinians haven't conceded that ID is on to something before, but they almost always do it grudgingly, tacitly, and between-the-lines. It's nice to see a materialist freely acknowledge that there are very serious problems with the idea of blind, undirected, mindless evolution.

HT: Bradford at Telic Thoughts

RLC

Job Openings

Coalition forces continue to extirpate al Qaeda in Iraq, recently dispatching the emir (leader) of al Qaeda in Mosul:

The emir, who has not been named, was killed after a special operations team from Task Force 88, the hunter-killer teams assigned to take down terrorists in Iraq, stormed a building in Mosul. The commandos opened fire after one of the terrorists attempted to detonate his suicide vest was shot and another reached for a pistol. A woman with the group attempted to detonate the vest on the dead al Qaeda operative.

The takedown of al Qaeda's emir in Mosul is the latest blow to the terror network in the North. Over the weekend, the emir of eastern Mosul and the leader of car-bombing operations in western half of the city were detained. On June 20, Coalition forces detained al Qaeda's security emir in Mosul. His predecessor was captured just two months prior, and his predecessor was captured in February.

Scores of cell leaders, facilitators, weapons smugglers, and fighters have been captured or killed by US and Iraqi forces during operations in June.

There are real opportunities here for up-and-coming young guys with leadership qualities who only want to work a couple of weeks before being retired.

RLC

Wednesday, June 25, 2008

<i>Kennedy v. Louisiana</i>

The Supreme Court (Kennedy v. Louisiana) has ruled 5-4 that it is cruel and unusual to impose the death penalty when the crime does not involve a death. The case before it was based on the appeal of a 43 year old man named Patrick Kennedy who raped his 8 year-old step-daughter. The liberals on the court ruled that raping a child is not a sufficient evil to warrant taking the rapist's life. According to Anthony Kennedy, whose decisions seem to be growing increasingly difficult to understand, the death penalty is not proportional punishment for the rape of a child.

The logic mystifies me. The five liberal Justices ruled that only if someone is killed is the crime heinous enough to merit the death penalty. Simply destroying someone's life in other ways doesn't. They believe, incredibly, that it would be either cruel and/or unusual to execute a man who wrecked a little girl's life by, say, torturing her, sexually mutilating her, dismembering her, repeatedly sodomizing her, and ultimately paralyzing her if in the end he didn't kill her.

How it could be either cruel or unusual to execute such a monster escapes me, but then I'm not very enlightened concerning the arcana of liberal thinking, I guess. I wonder how the five Justices in the majority would have ruled had their own eight year old daughters ever been subjected to such treatment.

This is why the choice of who we vote for in November is so important. A President McCain may wind up appointing more liberals to the Supreme Court, especially given the Democratic control of the Senate which must confirm his appointments, but a president Obama certainly would. In other words, if Obama is elected we're sure to get a lot more decisions like Kennedy v. Louisiana.

I wish someone in one of the debates coming up would ask the candidates whether they agree with the Court's ruling that enemy combatants captured on the battlefield should be given the same rights as American citizens and the ruling that child rapists aren't really doing enough harm to warrant being put to death. I think I know what McCain would say, but I think Obama would start his familiar tap dance around the question until he had managed to give every possible answer to it.

UPDATE: Senator Obama was indeed asked whether he agrees with the decision and replied that he disagreed with it and endorsed capital punishment in cases such as that of child rape. I applaud him for this but have a couple of questions: Is it not true that he would appoint judges who ruled as did the majority in Kennedy? Will his support on the far left be bummed by his claim to favor capital punishment in at least some cases? Would he have given this same answer were he not running for president? Given his history of standing on both sides of an issue one can't be sure. The best way to tell is to ask him to name a Supreme Court Justice present or past who best models the type of Justice he'd be likely to appoint to the Court.

HT: Hot Air.

RLC

The Inconstant Candidate

The other day we noted that Senator Obama reversed his position on FISA and public financing of his campaign. These switches in position come in the wake of numerous others. Here's a partial list of Obama's recent tergiversations:

  • Within a couple of weeks of saying that he could no more disown Rev. Wright than he could disown a member of his own family, he essentially disowned him.
  • When speaking to a meeting of American Jews a couple of weeks back, he told them he supports Israeli control of Jerusalem. The next day, trying to placate angry Arab supporters, Obama said "negotiators" should work out the contentious Jerusalem issue.
  • He criticized Hillary Clinton for months for voting to list Iran's Revolutionary Guard as a terrorist organization. Days after Clinton conceded, Obama flipped and said he himself supported the designation.
  • Obama repeatedly vowed to meet with various heads of terror states-most notably Ahmadinejad of Iran-"without preconditions." Then he changed his mind: "There's no reason why we would necessarily meet with Ahmadinejad. He's not the most powerful person in Iran."
  • In October, he supported NAFTA expansion. In March, campaigning in the Ohio primary, he called for a "reopening" of the trade pact's terms. This week, he called his own primary rhetoric "overheated" and said NAFTA has had a positive effect on the US economy.
  • After signaling opposition to nuclear power, he told Democratic governors he's open to expanding it.
  • He gave every indication that as president he would start withdrawing troops from Iraq immediately upon taking office but has lately proposed a more gradual withdrawal based on conditions on the ground.

The man is as hard to pin down as Osama bin Laden. Just when you think you know where he stands he turns up somewhere else. Is this the new politics his admirers in the media are swooning over?

RLC