Tuesday, December 28, 2010

Private and Public Generosity

This theme has been touched upon before but it's good to remind ourselves from time to time just how mistaken are those who seek to portray conservatives as grinches who hate the poor. Arthur Brooks has done a number of pieces in which he disabuses his readers of this misconception, and he has another one out now in the Wall Street Journal. Here's a part of his column:
It is common to hear that the popular uprising against the growth of the welfare state, with rising taxes and deficits, is based on a lack of caring toward those who are suffering the most in the current crisis. As soon-to-be ex-House Speaker Nancy Pelosi puts it, the tea party is working "for the rich instead of for the great middle class." Others have asserted that the backlash against the growth of government is nothing more than an attack on the poor.

Americans in general are very charitable, by international standards. Study after study shows that we privately give multiples of what our Social Democratic friends in Europe donate, per capita. But not all Americans are equally generous. One characteristic of givers is especially important in the current debate: the opinion that the government should not redistribute income to achieve greater economic equality.

Consider the answer to the question, "Do you believe the government has a responsibility to reduce income differences between rich and poor?" Many surveys have asked this over the years. In 2006, the International Social Survey Programme (ISSP) found that Americans were almost equally divided on this question (52% in favor, 48% against). This is in stark contrast to the Europeans. For example, 94% of the Portuguese in the 2006 ISSP survey were in favor of redistribution; only 6% were against.

When it comes to voluntarily spreading their own wealth around, a distinct "charity gap" opens up between Americans who are for and against government income leveling. Your intuition might tell you that people who favor government redistribution care most about the less fortunate and would give more to charity. Initially, this was my own assumption. But the data tell a different story.

The most recent year that a large, nonpartisan survey asked people about both redistributive beliefs and charitable giving was 1996. That year, the General Social Survey (GSS) found that those who were against higher levels of government redistribution privately gave four times as much money, on average, as people who were in favor of redistribution. This is not all church-related giving; they also gave about 3.5 times as much to nonreligious causes. Anti-redistributionists gave more even after correcting for differences in income, age, religion and education.
No doubt there are a number of reasons for this disparity between conservatives and liberals. Perhaps one of them is that conservatives are often motivated by religious beliefs which enjoin them to help the poor whereas liberals are more likely to be secularists who feel themselves under no such obligation.

Whatever the reason there appears to be little connection between opposition to the welfare state and personal generosity. If that's so, then the question arises as to why people who are personally charitable are so opposed to helping others through government largesse. I think the obvious answer is because, except in extreme cases of last resort, they perceive government aid as a band-aid that simply subsidizes poverty and provides a disincentive for getting out of it. It doesn't work and is often, even usually, a waste of money. People would much rather help through agencies they know are punctilious about how their money is used and which make every effort to apply every dollar as efficiently and effectively as possible. In other words, they prefer the government not handle their charity.

The More Things Change

Richard Fernandez at The Belmont Club makes the interesting point that there's every bit as much moral judgmentalism infusing the public square as ever there was, but that what is considered moral and immoral is very much different today than, say, forty years ago. He writes:
Morals legislation appears to be as pervasive as ever. Nothing in the current environment suggests there exist opinions on which you may not be lectured. The extent of what is out of bounds is growing all the time. What has changed is the contents of that proscribed area. It may now be a crime to quote the Bible.

For example, in May of 2010 a British preacher [a Mr. McAlpine]was arrested for handing out leaflets saying that homosexuality was a sin. A policeman approached “to warn him they had received complaints and that if he made any racist or homophobic comments he would be arrested.”

I told him homosexuality is a sin, and he told me “I am a homosexual, I find that offensive, and I’m also the liaison officer for the bisexual-lesbian-gay-transsexual community”,’ he said yesterday. ‘I told him it was still a sin.’

Mr Adams last year represented Cumbria Police at the Gay Pride march in Manchester. On the social networking site MySpace, he describes his orientation as gay and his religion as atheist.

After the warning, Mr McAlpine took over preaching for 20 minutes, although he claims he did not cover homosexuality. But while he talked to a passer-by the PCSO radioed for assistance and he was arrested by uniformed officers.

He was taken to a police station, had his pockets emptied and his mobile phone taken along with his belt and shoes, and was kept in the cells for seven hours where he sang hymns to keep his spirits up.

It is exactly the same process that might have occurred fifty years ago but with a policeman warning a homosexual he could not distribute leaflets advocating sodomy. What has changed isn’t that people are being warned off for their beliefs. What is different is which beliefs they are being warned against. The Ins and the Outs have changed places, but he door remains the same. Wikipedia writes that “views on public morality do change over time,” but whether public morality itself can ever be abolished is an open question.

One of the drivers of the new public morality is who can fight back. British policemen do not go around telling Muslim imams not to preach against homosexuality because such preachers may take strenuous exception to their warnings. But the rules of the new morality are often capricious, unstated or simply arcane.
Fernandez has a point. You'd risk being shouted down were you to suggest publicly that almost any form of sexual expression is wrong. You'd be called a prude, a bigot, and intolerant. On the other hand, progressive society is very intolerant of people who don't belong to any of the groups approved or favored by the contemporary standard-setters. If one is a smoker, a meat-eater, or wears furs, one can expect to meet with a certain measure of social opprobrium in our more liberal precincts. Likewise if one is a Catholic or fundamentalist or a pro-lifer.

Tolerance of other peoples' preferences and beliefs often extends only to those who think the way our left-leaning elites think. All others merit society's anathema and execration.

Monday, December 27, 2010

Remember These During the Christmas Season

Paul Marshall is a Senior Fellow at the Hudson Institute’s Center for Religious Freedom. He studies the persecution of Christians and has a very sobering piece at National Review Online on the atrocities many believers are forced to suffer around the globe. One wonders why there's not an international outcry against the sort of brutal oppression he recounts. It certainly doesn't seem to have triggered the same sort of response that, say, the deaths of a half dozen terrorists at the hands of Israelis attempting to enforce an embargo would trigger.

I copy Marshall's full essay here because it just seems too important to interrupt by having the reader go to the link. I hope he and NRO don't mind. Please read it all:
Herod has his current imitators. In 1991, China’s state-run press noted the role of the churches in undercutting Communism in Eastern Europe and the former Soviet Union, adding that if China did “not want such a scene to be repeated in its land, it must strangle the baby while it is still in the manger.” Al-Qaeda has declared that all Middle Eastern Christians should be killed, and many Christians in Iraq have canceled their Christmas celebrations lest they be targeted.

Others, while less explicit, have similar ends. Iran has passed a death sentence on Yousef Nadarkhani, pastor of the Full Gospel Church of Iran congregation in the northern city of Rasht. Nadarkhani became a Christian 16 years ago and was arrested on October 12, 2009, after protesting a government decision that his son must study the Koran. On Sept. 21 and 22, 2010, the Eleventh Chamber of the Assizes Court of Gilan Province said that he was guilty of apostasy and sentenced him to death for leaving Islam. (Apostasy is not a crime under any Iranian statute — the judges simply referred to the opinions of Iranian legal scholars).

Another Iranian Christian pastor, Behrouz Sadegh-Khanjani, may face a similar fate. He was arrested on June 6, 2010, and is still being held even though his detention order expired in October.

In Afghanistan, after a TV program showed video of indigenous Christians worshipping last May, many Christians were forced to flee, and as many as 25 were arrested. One of those arrested was Said Musa, a father of six young children, who had converted to Christianity eight years previous. He had stepped on a landmine while serving in the Afghan Army and now has a prosthetic leg. Musa had worked for the Red Cross/Red Crescent for 15 years, fitting patients for prosthetic limbs — it was after going to their office in Kabul on May 31 to request leave that he was arrested.

The prosecutor, Din Mohammad Quraishi, said Musa was accused of conversion to another religion. In early June, the deputy secretary of the Afghan parliament, Abdul Sattar Khawasi, said that “those Afghans that appeared on this video film should be executed in public.” The authorities forced Musa to renounce Christianity on television, but he has continued to say he is a Christian. In the first months of his detention, he suffered sexual abuse, beatings, mockery, and sleep deprivation because of his faith. He appeared, shackled, before a judge on November 27. No Afghan lawyer will defend him and, in early December, authorities denied him access to a foreign lawyer.

Another Afghan Christian, Shoib Assadullah, was arrested on October 21, 2010, for giving a copy of the New Testament to a man, and is being held in Mazar-e-Sharif. As with Musa, no Afghan lawyer has agreed to defend him, and both will probably face charges of apostasy, a crime that is punishable by death under the government’s version of sharia. As the State Department’s 2010 International Religious Freedom Report notes, religious freedom in Afghanistan has diminished “particularly for Christian groups and individuals.”

One of the most ignored stories of 2010 has been the campaign by the al-Qaeda-affiliated al-Shabab militia in Somalia to kill all Somali Christians on the grounds that they are apostates. They have even beheaded Christians’ children. In one of the latest incidents, 17-year-old girl Nurta Mohamed Farah fled her village of Bardher in the Gedo Region after her parents shackled her to a tree and tortured her for leaving Islam. She went to the Galgadud Region to live with relatives, but shortly after, she was shot in the head and the chest and died.

Not content with killing people, on December 16, al-Shabab destroyed a Christian library they found in a derelict farm in the Luuq district — Christians often bury their Bibles and other books to escape detection. International Christian Concern reports that al-Shabab brought Bibles, Christian books, and audio/video materials to the city center and burned them after noon prayers.

At Christmas, we should remember these churches, each of which continues to grow, and remember these prisoners and others like them. Assadullah emphasizes that he “wants others to know that he is not frightened, and that his faith is strong.” Musa writes that “because the Holy Spirit always with me my situation is not bad until now. I see after what the plan of God is with me.”
It's a symptom of intellectual insecurity, I suppose, that people are so threatened by another belief system, one that does them no harm and has certainly done them much good, that they'll seek to kill those who adhere to it. It's a symptom not only of stupidity but also of savagery and barbarism.

Perhaps the best reason for pulling our troops and aid out of Afghanistan, indeed the toughest question that I've seen posed by advocates of getting out now, is Why should American soldiers be fighting and dying for people like these? That's a hard one to answer.

The Cost of Premarital Sex

The Mail Online has an article which discusses the correlation between premarital sex and the quality of a marriage. The results of the research evidently fly full in the face of the contemporary Zeitgeist. Here's the heart of it:
Scientists at the School of Family Life at Brigham Young University in Utah interviewed 2,035 married people about when they first had sex with their partner.

Analysis of the results showed that couples who waited until marriage before having sex enjoyed a much healthier relationship with their partner than those who started having sex in the early part of their relationship.

In particular, relationship stability was rated 22 per cent higher, relationship satisfaction was 20 per cent higher, quality of sex was 15 per cent better and even communication between partners was 12 per cent better.
There's more on this at the link.

The results don't surprise, or at least shouldn't surprise. When a couple is not committed to waiting, sex tends to crowd out everything else that should be going on in the time they are together before their marriage. The relationship isn't nourished or explored. Compatibility problems in areas other than the physical, areas which will become critical when the couple has to make a life together, tend to become suppressed and glossed over. It doesn't seem important that the two people may have little in common or are unable to communicate on the same wavelength. Good sex makes it all well.

Unfortunately, those who have been saying since the sexual revolution of the 60s that sexual attraction will not sustain a relationship, much less a marriage, have been shunted aside and scoffed at for being "old-fashioned" and irrelevant. Turns out, though, that studies like this one, plus the statistics on divorce and family cohesion, show them to have been right.

We always have to learn the hard way, it seems.

Thanks to Hot Air for the tip.

A Comeback?

Jennifer Rubin is a conservative blogger at the liberal Washington Post which is to be commended for giving her a perch there. Her most recent post assesses the flurry of enthusiasm among the liberal media for Obama's finish during the lame duck session. Just when everyone seemed to be pronouncing the President's political life all but over, he got a couple of things he wanted, things to which no one seemed to be too strongly opposed in any event, and much of the media has reacted as if they'd just witnessed Lazarus emerge from the tomb.

Rubin demurs and suggests instead that the excitement over the revivification of Mr. Obama's political career is either phony, misplaced, or premature. She maintains that there is no "comeback":
[I]f the highlight of Obama's term, according to outgoing House Speaker Nancy Pelosi, was the "historic" ObamaCare legislation, then the highlight could soon be extinguished. Obama's central domestic achievement is facing judicial scrutiny, a Republican onslaught to repeal, or at least defund, it, and a public that has never "learned" to love the bill.

Only inside the Beltway could the passage of an arms control treaty and repeal of DADT consume so many for so long and result in such exaggerated punditry. Would Republicans have traded wins on DADT and START for their wins on the DREAM act, the tax deal and the omnibus spending bill? Not in a million years.

But liberal media mavens have a narrative that resists "bad news" (i.e. scandals, polling, the Tea Party movement) which suggests trouble for the Obama administration. They also confuse legislative achievement with political success. If passing stuff was the secret to a political comeback, then the Democrats after ObamaCare and the stimulus plan would have had the greatest year ever [at the polls].

Obama may yet stage a comeback. But to do that, he'll have to do what the left loathes -- cut domestic programs, rework entitlement programs, stand up to foreign adversaries (Obama's legacy is irretrievably ruined if Iran gets the bomb on his watch), cut back on growth-restricting regulations and keep tax rates low. And so long as unemployment remains at historic highs, Obama's chances of re-election remain poor.
I particularly like the sentence that says that the left-leaning media confuse legislative achievement with political success. They also confuse legislative action with national progress. Turn on almost any program at MSNBC and the talk is all about how great it is that the Democrats won on DADT and START. It's like watching a sports talk show. It's all about whether one's own side wins. There's rarely any discussion of what these things will actually mean for the country and whether we'll be better off once they're passed.

You'd think, watching the commentary on MSNBC, that what's actually in these measures and what their consequences will be is totally irrelevant. How many newspapers have actually walked their readers through the provisions of the START treaty and pointed out what the proponents like and the opponents don't, and why? I suppose some have, but most news outlets spent their time during the lame-duck session chattering about the political alignments and who among the Republicans Mr. Obama might win over to his side to get the treaty passed. Then, once it passed, they reported on this as a great victory for the President with little or no explanation why we should think that it was a great victory for the country.

The television talking heads also prattle a lot about Obama's "move to the center", as if this were a brilliant stratagem. I've heard almost no one talk about what it says for a man's principles if he campaigns on the left (or right), but then moves to the middle once elected in order to improve his chances of reelection. If Mr. Obama abandons his core convictions to compromise with the Republicans the country will be better off than had he not, but Mr. Obama will be shown to have been nothing more, politically speaking, than John McCain without McCain's experience. So what was the point of all the sturm und drang in 2008? What did all the rhetoric about a coming transformational presidency actually mean?

It would seem that it meant that the electorate had been snookered into believing that they were getting something novel in our politics when, in fact, they were getting the same old thing.

Friday, December 24, 2010

Christmas Wish for You

I want to take a moment on this Christmas eve to wish all of our readers, including those in Russia, Thailand, India, Africa, Israel, Canada, and all across Europe, whether you are Christian or not, a wonderful and meaningful Christmas.

I hope each of you is warmed this night by the love of God and that you each have opportunity to direct that love to all those around you in ways great and small.

Gloria in excelsis Deo

He's Kidding, Right?

Casey Schwartz at The Daily Beast has a piece on teen pregnancy that contains some good news. Apparently teens are continuing a trend that started back in the 90's of getting pregnant less and less frequently. There's lots of information in the article, but one thing that struck me was the speculation about the cause of the downward trend. Read this excerpt and see what you think:
On Tuesday, the Centers for Disease Control and Prevention published its preliminary findings of all things birth rate for America in 2009. The report showed that the birth rate among American teenagers is now the lowest it has been in the 70 years since such records were kept. In 2009, 39.1 in 1,000 teenagers had a baby, down from 41.5 in 2008, a 6 percent decrease.

“Six percent is a huge drop,” said Bill Albert, chief program officer for the National Campaign to Prevent Teen and Unplanned Pregnancy. “To get a birth rate dropping 6 percent in one year is really quite remarkable.”

The heft of the decline seemed to catch experts and advocacy groups off guard, and no clear explanation for the change was forthcoming.

Some experts are pointing to the economic recession as an operating factor....Albert was initially skeptical that the economy could be responsible for the downturn, but has become a “recent convert” to the possibility.

“It may be that the recession has had a bit of a sobering effect on teenagers in the following respect: Maybe their parents are having a tough time. Maybe they have neighbors who have been unable to find a job. Maybe they have neighbors who have lost their home,” he said. Survey data on teens show “they are very, very pessimistic about their economic future. Maybe that has placed a governor of sorts on their sexual appetite.”
It was hard not to laugh when I read this. It's difficult to believe that teenagers with hormones at full throttle and their passion all but incandescent, are pausing to think about the recession, of all things. If they're not inhibited by all the other hazards that often accompany teenage sex, they're hardly likely to be dissuaded by sudden concerns over the jobless rate.

I'd like to think that maybe the reason that there are fewer teen pregnancies now is that teenagers are simply having less sex today than they were a decade ago, but that might sound to some ears almost as silly as claiming that the reason they're not getting pregnant is their profound alarm over the national debt.

Thursday, December 23, 2010

More on the Man Who Is "Potentially Evangelical"

Denise O'Leary has a post worth reading over at Uncommon Descent on the case of Dr. C. Martin Gaskell, the astronomer who was denied the directorship at the University of Kentucky's observatory because he was "potentially evangelical" (See here for details of Gaskell's case.).

Can you imagine, Gaskell's lawyer asks, the U of K poobahs declining someone the position because he was "potentially" Jewish or "potentially" Muslim? Say I, suppose the man were "potentially" atheist. Would that be a disqualifier for the directorship? If not, why not? Please don't make the mistake of replying that naturalism is not a religion. All such responses will be immediately sent to the trash heap of metaphysically misinformed ideas.

Anyway, O'Leary's is an informative piece if you're interested in how Christians who take their faith seriously fare at the hands of the secular bigots in the modern university. Check it out.

Distinguishing Tumors from Unborn Children

The gossamer thinness of arguments advanced by the pro-abortion folks in defense of a woman's right to kill her unborn child is nowhere more apparent than in the case made by Josh Rosenau of the National Center for Science Education. Rosenau makes the incredible claim that it's hard to come up with a "clean, uncomplicated distinction" between a baby in the womb and a cancerous tumor.

Michael Egnor pretty much demolishes this claim and a couple of others in a piece at Evolution News and Views. Here's part of Egnor's essay:
Contra Rosenau, there is a sharp biological distinction between a baby in the womb and a cancer. That sharp distinction holds at every stage of human development. A zygote/embryo/fetus is an individual member of the species Homo sapiens. A cancer cell/tumor is not an individual member of the species Homo sapiens. A cancerous tumor is a part of a human being that has lost growth regulation and replicates without normal inhibition. Dermoids (benign tumors) and HeLa cells (immortal cervical cancer cells grown in culture and widely used for experiments) are not human beings.

A cancer cell if unchecked will grow into a tumor which will kill the human being of which it is but a part. A human being at conception will mature to a newborn baby and to an adult. A cancer is biologically, physiologically, biochemically, morphologically, histologically, phylogenetically, teleologically, therapeutically, and morally different from an unborn child. Cancers should be excised, radiated, and eliminated with chemotherapy. Children in the womb should be nourished, loved, and delivered alive and healthy.

The question is not whether a zygote (or embryo or fetus) is a human being. He or she is. And the question is not whether a cancer is a human being. It is not. Both are uncontested rudimentary facts of biology. Any competent biologist can distinguish an unborn child from cancer. Any competent pathologist can distinguish an unborn child from cancer. Any competent obstetrician can distinguish an unborn child from cancer.

Yet Rosenau, Programs and Policy Director for the National Center for Science Education, finds that "that line is hard to draw."
It is surprising to me that anyone who holds such a lofty position in an organization given to the promotion of science, as Rosenau does, would affix his name to such an absurd assertion. Anyway, anyone who's interested in the abortion issue should read Egnor's entire essay. It's what the kids, I'm told, call a smackdown.

Wednesday, December 22, 2010

How Bad Is It?

How dire is the economic situation in states and municipalities right now? Imagine Damocles' sword sweeping back and forth an eighth of an inch above our throats. But don't take my word for it, instead watch this 60 Minutes segment:
I hope this didn't ruin your Christmas holiday, but really, the next time you hear conservatives called hard-hearted for wanting to restrain spending and cut budgets, ask yourself whether it was restrained spending that brought us to this point or whether it was governmental profligacy. What good does it do to give huge entitlements to the poor and elderly and staggering pensions to public employees if all it does is bankrupt the state? And which states are in the worst shape? Is it just a coincidence that it's states like New York, California, Illinois, and New Jersey which until recently, or even still, are controlled by Democrats?

On the national level the Democrats' appetite for spending is nowhere close to being satisfied. Had the Republicans not been able to stop the bloated Omnibus spending bill that Harry Reid tried to ram through the Senate last week our national debt would be even more crushing than it already is. They're looting our children's patrimony, and, like Governor Christie suggests in the video, the bills are soon going to come crashing down upon all of us.

To quote the good Reverend Wright, the chickens are coming home to roost.

Thanks to Hot Air for the video.

Low Level Genocide

The LA Times' Timothy Rutten describes the ongoing extirpation of Christians in the Muslim Middle East and laments that the U.S. seems loath to do anything about it. Here are some excerpts from Rutten's piece:
When America intervened to overthrow Saddam Hussein, Iraq's Christians — mostly Chaldeans and Assyrians — numbered about 1.4 million, or about 3% of the population. Over the last seven years, more than half have fled the country and, as the New York Times reported this week, a wave of targeted killings — including the Oct. 31 slaying of 51 worshipers and two priests during Mass at one of Baghdad's largest churches — has sent many more Christians fleeing.

Despite Prime Minister Nouri Maliki's promises to increase security, many believe the Christians are being targeted not only by Al Qaeda in Iraq, which has instructed its fighters "to kill Christians wherever they can reach them," but also by complicit elements within the government's security services.

The United States, meanwhile, does nothing — as it did nothing four years ago, when Father Boulos Iskander was kidnapped, beheaded and dismembered; or three years ago, when Father Ragheed Ganni was shot dead at the altar of this church; or two years ago, when Chaldean Catholic Archbishop Paulos Faraj Rahho was kidnapped and murdered; as it has done nothing about all the church bombings and assassinations of lay Christians that have become commonplace over the last seven years.

The human tragedy of all this is compounded by the historic one. The churches of the Middle East preserve the traditions of the Apostolic era in ways no other Christian rites or denominations do. The followers of Jesus were first called Christians in Antioch Syria, and it was there that the Gospels first were written down in Koine Greek.

For 1,000 years, the churches of Iraq and Syria were great centers of Christian thought and art. Today, the Christian population is declining in every majority Muslim country in the region and is under increasingly severe pressure even in Lebanon, where it still constitutes 35% of the population.

Putting aside America's particular culpability in Iraq, the West as a community of nations has long turned a blind eye to the intolerance of the Middle East's Muslim states — an intolerance that has intensified with the spread of Salafism, Islam's brand of militant fundamentalism. Our ally Saudi Arabia is the great financial and ideological backer of this hatred. In fact, when it comes to religion, the kingdom and North Korea are the most criminally intolerant countries in the world.

Oil and geopolitics prevent the United States and Western European countries from speaking out against what amounts to genocide, though something more sinister than self-interest also is at work. The soft bigotry of minimal expectation is in play, an unspoken presumption that Muslim societies simply can't be held to the same standards of humane, rational and decent conduct that govern the affairs of other nations.
He has more at the link. It's ironic that whereas Christianity and Judaism are growing more tolerant of other faiths in the modern world, Islam, at least as it's practiced in much of the Middle East, is becoming less so. Throughout much of the twentieth century most Christian martyrs were victims of atheistic communism. It's sad that today Christians are being murdered by fellow monotheists. What is it about Christianity that both communists and Muslim extremists fear?

Tuesday, December 21, 2010

Why So Few Republican Scientists?

Slate has a good piece by Daniel Sarewitz lamenting the fact that science in America is dominated by members of a single political party. Sarewitz argues that this state of affairs is good neither for science nor for the future of our democracy. Here are a few excerpts:
It is no secret that the ranks of scientists and engineers in the United States include dismal numbers of Hispanics and African-Americans, but few have remarked about another significantly underrepresented group: Republicans.

No, this is not the punch line of a joke. A Pew Research Center Poll from July 2009 showed that only around 6 percent of U.S. scientists are Republicans; 55 percent are Democrats, 32 percent are independent, and the rest "don't know" their affiliation.

Yet, partisan politics aside, why should it matter that there are so few Republican scientists? After all, it's the scientific facts that matter, and facts aren't blue or red.

Well, that's not quite right. Consider the case of climate change, of which beliefs are astonishingly polarized according to party affiliation and ideology. A March 2010 Gallup poll showed that 66 percent of Democrats (and 74 percent of liberals) say the effects of global warming are already occurring, as opposed to 31 percent of Republicans. Does that mean that Democrats are more than twice as likely to accept and understand the scientific truth of the matter? And that Republicans are dominated by scientifically illiterate yahoos and corporate shills willing to sacrifice the planet for short-term economic and political gain?

Or could it be that disagreements over climate change are essentially political—and that science is just carried along for the ride? For 20 years, evidence about global warming has been directly and explicitly linked to a set of policy responses demanding international governance regimes, large-scale social engineering, and the redistribution of These are the sort of things that most Democrats welcome, and most Republicans hate. No wonder the Republicans are suspicious of the science.

Think about it: The results of climate science, delivered by scientists who are overwhelmingly Democratic, are used over a period of decades to advance a political agenda that happens to align precisely with the ideological preferences of Democrats. Coincidence—or causation?
I wonder if one reason that most scientists are Democrats isn't the same as the reason that most academics in general are Democrats. Scientists are often dependent upon government largesse for grants and employment. Thus scientists are going to favor a government that's generous with grant money, i.e. the sort of government promoted by the Democrat party.

Perhaps another reason is that science serves as a kind of substitute religion for at least some of its practitioners. Most Republicans already have a religion and don't feel drawn to the sciences to find one. Those who don't have a religion, however, which is the condition of many on the political left, often seek to find meaning and purpose in their life by making discoveries that will advance our knowledge and understanding of the world and ourselves. Thus they are drawn to the practice of science.

Or it may be that scientists gravitate toward the Democrat party because for three generations now, the media has portrayed Republicans as oafish, benighted and greedy. People who are intelligent and caring don't wish to be associated with a party in which, to their way of thinking, so many ignorant souls find refuge.

Or it may be that liberals simply tend to value scientific and other intellectual pursuits more than conservatives do.

Or it may be that the reason is either none of the above or a combination of all of the above. Whatever it is I think we can agree with Sarewitz that it's not healthy for either science or the country to have such a lop-sided distribution of ideological perspectives among those to whom we often turn for expert opinions on important matters of public policy.

Cultural Shift

Andrew Klavan at NRO makes the case that there is a fresh conservative breeze blowing through the leftist stronghold that is American culture. He stresses in his concluding paragraph why culture matters:
The fight for the culture may not always seem urgent, but it truly is. Arguments are won and lost in hearts and minds long before they’re ever decided at the polls. The arts not only reflect the conscience of the hour, they also shape the conscience of the age.
An earlier paragraph elaborates:
We fret because we fear that ignorant people — especially the young — will take leftist art as truth, essentially giving the Left the power to rewrite history and reality in the American mind. Perhaps the next generation will come to believe that Oliver Stone’s absurd but well-made JFK tells the true story of the president’s assassination or that American operatives and soldiers routinely committed the sorts of atrocities depicted in Rendition or Redacted. As former ambassador Joseph Wilson boasted about the contrafactual heroic impression given of him and his wife, Valerie Plame, in the new film Fair Game: “For people who have short memories or don’t read, this is the only way they will remember the period.”
He goes on to cite examples of how the fare to which Americans are exposed on the screens of their theaters and televisions is shifting rightward along with the mood of the country. Here's part of his brief:
For the last few years, movies promoting the Western ideals of self-reliance, morality, and faith have scored at the box office — see The Incredibles (“If everyone is special, that means no one is”), The Blind Side (“Who would have thought we’d have a black son before we knew a Democrat?”), and Toy Story 3 (a takedown of the nanny state). They have also been more innovative and creative — 300, Gran Torino, No Country for Old Men — than the products of the desiccated and outmoded Left.

Our best novelist (Tom Wolfe) and two greatest English-speaking playwrights (Tom Stoppard and David Mamet) are now all open about their political conservatism. And new top-notch mainstream TV shows (Justified, Blue Bloods) have arrived to offset the lefty Law and Order and Jon Stewart.
I don't know if Klavan is just indulging in wishful thinking or has spotted a genuine trend, but his article may interest those who need a reason to hope that maybe things are indeed getting better.

Our culture reflects our view of both God and man, and the view that is too often promoted in much of our music and films is that there is no God, and man is just an animal with brutish appetites whose satisfaction is the path to happiness and fulfullment.

It's a view of man that glorifies the base, the crude and the vulgar while denying that there's anything particularly noble or sublime about being human. This, of course, is precisely what one would expect from a culture that no longer believes that man is created in the image of God and made a little lower than the angels.

I hope Klavan is right about the wind shift, but I need to see a more consistent turn of the weathervane before I begin to celebrate.

Monday, December 20, 2010

Protein Folding

There are hundreds, if not thousands, of metabolic processes occurring in each of the trillions of cells in your body at this very moment. Each of those processes requires the work of a team of specialized proteins, and each of those proteins must have a particular shape in order to perform its assigned task.

Examples of Protein Shapes
 If a particular protein fails to achieve the proper shape when it is formed the fitness of the cell will suffer and thereby hangs an interesting problem. Given that the universe of possible configurations that a protein could adopt is vastly greater than the number of seconds since the earth formed, how is it that just these highly specific shapes have been discovered for each of the myriad proteins in the cell by natural selection? Biologists tell us that the shape of a protein is a function of the sequence of amino acids that make the protein up, much like beads make up a necklace, but how, out of all the possible sequences that there are, did just the right sequence arise?

Cornelius Hunter offers an interesting discussion on the problem at Darwin's God. He writes:
But [the protein] works just fine only because a very special amino acid sequence was specified. That amino acid sequence is just as astronomically rare as the three dimensional structure that the unfolded protein was able to find. So from where did this amino acid sequence come?

The string of amino acids that make up a protein comes from the cell’s translating machine called the ribosome. The ribosome takes as input a string of nucleotides and produces as output a string of amino acids. The translation is done according to the genetic code.

And from where did the string of nucleotides come? It came from the DNA. A massive protein copying machine slides along an opened section of DNA and copies a gene.

And from where did the DNA gene come? According to evolution it evolved, but it is here that we find another entropy barrier. Just as the folding protein is confronted with an astronomical number of structures, so too the DNA gene is confronted with its own nightmare of choices. But that is where the similarities end.
DNA is a code. It's information. At bottom is the question of where information comes from. Can it be produced by chance and blind forces, or does it require intention and intelligence? We have never experienced information such as a code being produced apart from a mind, and yet despite the complete lack of empirical warrant the naturalist takes an enormous leap of faith and chooses to believe, without any evidence, that not only are such wonders possible but that they actually happened in the origin of living things.

Then the naturalist, having committed himself to the belief that unthinking nature is capable of such miracles, the equivalent of believing that a computer program could be produced by a random symbol generator, criticizes those who are skeptical as being superstitious and unscientific for thinking that the existence of information is evidence of the existence of an intelligent mind. Pretty funny, I think.

Mixed Feelings on the DREAM Act

The DREAM act failed to achieve cloture in a bipartisan vote (55-41) in Congress over the weekend, which means it's dead for this session and probably for the foreseeable future. It would have granted citizenship to children who were brought to this country by their parents who were themselves illegal aliens if those children completed high school and/or served in the military.

Guests on some of the Sunday talk shows were saying what a terrible thing it is to deny citizenship to men and women who serve in the military, and other supporters of the act have expressed similar sentiments. Here are some examples from the linked article:
“A minority of senators prevented the Senate from doing what most Americans understand is best for the country,” Obama said. “There was simply no reason not to pass this important legislation.”

“This is a dark day in America,” said Jorje-Mario Cabrera, a spokesman for the Coalition for Humane Immigrant Rights in Los Angeles. “The Senate has … thrown under the bus the lives and hard work of thousands and thousands of students who love this country like their own home, and, in fact, they have no other home.”

“They stand in the classrooms and pledge allegiance to our flag,” said Sen. Dick Durbin, D-Ill., the bill’s chief sponsor. “This is the only country they have ever known. All they’re asking for is a chance to serve this nation.”

“This country has a history of opening its arms,” said Sen. Barbara Boxer, D-Calif. “Today, it’s arms were closed, but we’re going to get there.”
Be all this as it may, the failure to give these children a path to citizenship lies squarely on the shoulders of those, both Democrats and Republicans, who have refused to take the common sense measures necessary to solve the problem of illegal immigration and to insure that granting citizenship to those who complete high school or serve in the military isn't simply a first step toward granting citizenship to tens of millions of other aliens who entered this country illegally.

If people really want to see the DREAM act passed in some future congress all they need do to win over their opponents is the following:
  • Do what it takes to secure the border. Illegal immigration must be slowed to a trickle before any reform makes sense. Otherwise, we're laying the carpet in the house before we've put the roof on.
  • Insure that no one who came here illegally as an adult will be granted citizenship as long as they remain in this country. To grant them citizenship is to reward illegal entry and to guarantee more of it.
  • Alter the current interpretation of the 13th amendment. The amendment has been interpreted to confer citizenship on any children born here to parents who arrived illegally. Conservative scholars argue that this is a misreading of the amendment and it should be clarified or changed.
There has been little appetite in Congress for any of these changes, mostly because Democrats see the illegal alien population as a vast sea of potential Democrat voters and Republicans see them as a vast sea of cheap labor. Both see them as the solution to funding the social security shortfall.

I'm quite sure though, that if congress and the president were able to pass legislation that allayed the three concerns mentioned above there would be a lot more support for legislation like the DREAM act among the general public and among those Senators who currently oppose it.

That Congress (and the administration) refuses to do this suggests that granting a path to citizenship for the children of illegals is not really the goal but rather a sly first step toward granting amnesty to all illegal aliens. Let's give these children, who are here through no choice of their own, who have never really known any other home, a chance to become citizens, but only after we've made sure that they're the only ones who'll be awarded that prize.

Saturday, December 18, 2010

Expelled for Being "Potentially Evangelical"

Martin Gaskell is by all accounts one of the better scientists on the faculty of the University of Kentucky. Unfortunately for Professor Gaskell he's a bit of an iconoclast and heretic. You may have thought that universities nurtured such qualities in their faculty and students, but you would be wrong. That's only true when the iconoclasm is directed at things like Christianity or conservative politics. Rejecting these, especially with a contemptuous air, is the sort of thing that's much admired on college campuses, and those who indulge in it are often feted as courageous and bold heroes of academic freedom.

Professor Gaskell, to be sure, is skeptical of certain religious beliefs, but the religion about which he expresses his doubts is Darwinian naturalism, and that's simply an unacceptable breach of intellectual propriety and orthodoxy at UK as elsewhere.

What was the precise nature of his offense? Uncommon Descent provides some details:
No one denies that astronomer Martin Gaskell was the leading candidate for the founding director of a new observatory at the University of Kentucky in 2007 — until his writings on evolution came to light.

Gaskell had given lectures to campus religious groups around the country in which he said that while he has no problem reconciling the Bible with the theory of evolution, he believes the theory has major flaws. And he recommended students read theory critics in the intelligent-design movement.

That stance alarmed UK science professors and, the university acknowledges, played a role in the job going to another candidate.

Now a federal judge says Gaskell has a right to a jury trial over his allegation that he lost the job because he is a Christian and “potentially evangelical.”

“The record contains substantial evidence that Gaskell was a leading candidate for the position until the issue of his religion or his scientific position became an issue,” U.S. Senior District Judge Karl S. Forester of the Eastern District of Kentucky wrote late last month in rejecting the university’s motion for summary judgment, which would have dismissed the case.

Forester has set a trial date of Feb. 8 on Gaskell’s claims the university violated the 1964 Civil Rights Act’s ban on job bias on the basis of religion.

UK, in a legal brief, acknowledged that concerns over Gaskell’s views on evolution played a role in the decision to chose another candidate. But it argued that this was a valid scientific concern, and that there were other factors, including a poor review from a previous supervisor and UK faculty views that he was a poor listener.

In its brief, UK said professors worried about Gaskell’s “casual blending of religion and science” and feared the then-planned MacAdam Student Observatory’s “true mission … would be thwarted by controversy that has nothing to do with astronomy.”

Gaskell’s lawsuit, however, argues UK officials repeatedly referred to his religion in their discussions and e-mails. And he argues that UK mistook him for a creationist — someone who believes the Bible disproves the theory of evolution.
Well, Professor Gaskell should be thankful he still has a teaching job, although that, too, may be in jeopardy for all we know. But what did he say that caused the UK high priests to rent their garments and remove him from consideration for the directorship at the UK observatory? At this point, no one knows for sure, but Joseph Knippenberg provides some quotes from Gaskell's lecture notes on a talk he gives on "Modern Astronomy, the Bible, and Creation".

If you're disturbed by reading heretical opinions then I suggest you skip these paragraphs. They're very troubling, especially if one is a Darwinian fundamentalist:
“God made everything pretty much as it is now in six 24-hour days about 6000 years ago” – the so-called “Creationist” position (a bad name! – I, and many writers on the subject prefer the name “Young-Earth Creationist” for this position). This is the position of the Creation Research Society (CRS), the San Diego based Institute for Creation Research (ICR), and a number of other “Creation Science” organizations. I have a lot of respect for people who hold this view because they are strongly committed to the Bible, but I don’t believe it is the interpretation the Bible requires of itself, and it certainly clashes head-on with science.

“The Answers are not in yet”. This is part of my own viewpoint. I believe that God has not yet revealed everything to us in the Bible (see Deuteronomy 29:29 and I Corinthians 13:9-10,12), and I know that we don’t know all the answers in science yet.

The main controversy has been between people at the two extremes (young earth creationists and humanistic evolutionists). “Creationists” attack the science of “evolutionists”. I believe that this sort of attack is very bad both scientifically and theologically. The “scientific” explanations offered by “creationists” are mostly very poor science and I believe this sort of thing actually hinders some (many?) scientists becoming Christians. It is true that there are significant scientific problems in evolutionary theory (a good thing or else many biologists and geologists would be out of a job) and that these problems are bigger than is usually made out in introductory geology/biology courses, but the real problem with humanistic evolution is in the unwarranted atheistic assumptions and extrapolations.

It is the latter that “creationists” should really be attacking (many books do, in fact, attack these unwarranted assumptions and extrapolations). While discussing controversies and interpretations of Genesis I should mention something that has been much debated in recent years but is not an interpretation of Genesis: what is called “Intelligent Design”. This movement, which is often erroneously confused with young-earth creationism, is just exploring the question of what evidence there is in the universe for design by an intelligence. This is really a general, non-religious question (although with obvious religious implications), and there is no opinion on the interpretation of Genesis.
Pretty raw stuff. I mean, the man is obviously sympathetic to intelligent design, and worse, Christianity, and he seems to be trying to give an objective, unbiased factual explanation, of all things, of the controversy between "creationists" and Darwinian naturalists over origins. This objectivity apparently poses such a threat to UK's standards of academic decency that the university simply cannot allow it to be tolerated. To be sure, Professor Gaskell affirms the scientific consensus on matters of origins and evolution. That's not the problem. The problem is that he manifestly rejects the naturalistic religion that many scientists hold to be the one true faith.

I don't know if there's anything to it, but there's a rumor floating about that the higher-ups at UK have summoned the men in this video to come to Kentucky to deal with people like Professor Gaskell.

Mexico Calls in Their Marines

Mexico has turned up the heat on its drug cartels in the last year. It's now using special ops Marines, aided by American intelligence, in the war against the cartels and they're proving to be lethally effective. Strategy Page has an interesting report on this escalation:
Mexico-U.S. cooperation in running counter-drug operations has increased over the last 18 months. The US Drug Enforcement Administration (DEA) has been providing intelligence to Mexican police and other security forces, including the Mexican Navy's elite marine commandos. The Mexican marines have carried out several very high profile (and successful raids), beginning in 2009. The strikes often target drug cartel leaders and senior drug cartel enforcers (hit men).

Critics are arguing that the DEA is going around Mexican police because the U.S. is concerned about corruption in the police forces. That is very true, but the conspiracy theorists seem to ignore the fact that just about every other day the Mexican government points out that it is concerned about police corruption. Unreliable or corrupt police forces is one reason it began using military forces – the other reason being the drug cartels have more firepower than local and state cops.

Several of the more spectacular Mexican marine operations in northwestern Mexico are special operations raids, both strike raids and snatch (arrest) raids. The marines treat the cartelistas as an insurgent force and the cartel leaders as insurgent commanders.
There's more on this at the link.

The drug cartels are waging a low-level civil war in Mexico and elsewhere in Central and South America. Hopefully, the combination of highly trained combat forces and American intelligence-gathering capabilities will make their business more risky and less profitable than it has been up till now.

The Doxastic Minimum

There's an interesting discussion at Uncommon Descent on the question of what exactly is the minimum one can believe and be a Christian. The specific trigger for that question was the question whether one could be a Darwinist and still be a Christian. Denise O'Leary says no, Barry Arrington, citing Paul (Romans 10: 9,10) as his authority, argues that technically they can. O'Leary's response to Arrington is here. Perhaps they're both right. If, as Arrington points out, a Darwinist confesses belief in Jesus as Lord and also believes that He rose from the dead, then he's a Christian. Nevertheless, as O'Leary argues, it's difficult in practice to find people who are serious Darwinists who believe in a God who works the kind of miracles the Incarnation and the Resurrection require.

Darwinism is the belief that natural processes are completely responsible for the appearance and development of living things. No intelligent agent was involved.* Thus, Darwinists almost always believe that God has no role in evolution or the creation, and that if He exists at all he's somewhat like Aristotle's Prime Mover. Moreover, as O'Leary points out, Darwinism entails that Christianity is itself the product of blind, impersonal, purposeless forces acting in human societies and resulting in all the different belief systems we see in the world. The idea that the Christian faith is really the product of purposeful divine intervention is antithetical to a Darwinian worldview which is uncompromisingly naturalistic.

Arrington is saying that it's possible for a Darwinst to believe that God has acted in the world whereas O'Leary maintains that in practice they can do so only by setting aside their naturalism. Arrington is right in establishing Romans 10 as the doxastic minimum. O'Leary is right in pointing out that a Darwinist is logically prohibited from embracing that minimum.

*Thus, views like theistic evolution, or God-directed evolution are not Darwinian in the strict sense.

Friday, December 17, 2010

ATP Synthase

Every high school biology student learns that the molecule that provides the energy for the metabolic requirements of every cell in living things is ATP. ATP is synthesized in the cell from a precursor called ADP. This process is catalyzed by an enzyme named ATP Synthase which is a tiny molecular motor of astonishing design. Here's a video that gives an idea of just how remarkable this protein motor is:
The narrator states that these structures are evolutionary impossibilities, but I don't know why he says that. All that had to happen was lots of mutations acting on lots of genes which control lots of proteins, a pinch of pixie dust, a wave of a magic wand, and a few miracles from mother nature, and anyone can see that motors such as these would be almost inevitable, even within the relatively brief window of time between the point when genetic material learned to replicate and the appearance of the first cells.

If you're skeptical it's because you lack faith in the power of blind, impersonal forces to do miracles. You need to try harder to convince yourself that engineering marvels don't necessarily require intelligent engineers. After all, if you put all the individual molecules that comprise a computer in a box and set it out in the wind and sun, after enough time there could be a fully functioning pc in the box. Just ask any Darwinian.

Thanks to Uncommon Descent for the tip.

Merry Reasonmas

Over at Telic Thoughts Bradford calls our attention to the latest doings among our atheist friends. It turns out that the American Atheists association has erected a billboard on the New Jersey side of the Lincoln Tunnel which says, "You Know It's a Myth. This Season, Celebrate Reason." The billboard cost them $20,000 which would have bought Christmas dinners for a lot of poor children in New Jersey, but never mind that.

Reading about the sign has actually put me in the spirit of celebrating Reason and all the wonderful blessings that pure Reason, unencumbered by any mystical, superstitious theistic nonsense, has bestowed upon us. It has, for example, given us state atheism which, in its twentieth century communist incarnation, was responsible for the murders of over 100 million people. The communists believed that they were following the dictates of Reason as they slaughtered their millions, and indeed, they were.

If man is nothing more than a machine, to which conclusion Reason, without the constraint of religious insight, leads us, then he has no special dignity (See Harvard neuroscientist Steven Pinker on the stupidity of thinking we have dignity), no worth, no meaning, none of that anthropocentric silliness Christianity has foisted upon us, so why not simply eliminate him if his existence proves inconvenient?

Consider a few other conclusions arrived at by some of Reason's modern herald angels:
‘You,’ your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules. As Lewis Carroll’s Alice might have phrased it: ‘You’re nothing but a pack of neurons.’ - biologist Francis Crick in The Astonishing Hypothesis
If you and I are just a pack of neurons neither of us is ultimately distinguishable from the other and therefore no individual is intrinsically valuable. We're like so many cattle to be milked, herded, bred, or slaughtered as those in power see fit. Here are a couple more meditations for the Reason holiday:
[T]he worldview of science is rather chilling. Not only do we not find any point to life laid out for us in nature, no objective basis for our moral principles, no correspondence between what we think is the moral law and the laws of nature, of the sort imagined by philosophers from Anaximander and Plato to Emerson. We even learn that the emotions that we most treasure, our love for our wives and husbands and children, are made possible by chemical processes in our brains that are what they are as a result of natural selection acting on chance mutations over millions of years. - Physicist Steven Weinberg

The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. - biologist Richard Dawkins
Don't these thoughts, the deliverances of unadulterated Reason, just warm your heart this Reasonmas season? If only there was a Reason Eve the devout would surely compose a vast body of beautiful music and carols to celebrate the event, and atheists, swept up in the ineffable spirit of the day, would open wide the doors of their hearts, as well as their purses, to their fellows during this magical time. Or maybe not.

Some have gotten swept along by the logic of celebrating reason and have just gone, well, to extremes. For example, consider this perfectly sensible question:
If a person doesn’t think there is a God to be accountable to, then — then what’s the point of trying to modify your behavior to keep it within acceptable ranges? That’s how I thought anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we, when we died, you know, that was it, there is nothing.
What an impeccably rational piece of thinking. It was written by Jeffrey Dahmer. And then there's this:
What’s to prevent us from saying Hitler wasn’t right? I mean, that is a genuinely difficult question.
Indeed, it is. That provocative question was posed by uber atheist and man of Reason Richard Dawkins, and he's right. If there is no God who's to say Hitler was wrong? So, this year let's dispense with all that Christian claptrap about God becoming man and saving us from our sins. Let's just worship Reason's marvelous ability to produce such moral profundities as we've listed above. Let's also pray to the goddess Reason that no one actually takes the worship of her glorious self too seriously and follows the logic of it too far.

Let's celebrate Peace on Earth, Good Will Toward Men this Reasonmas. At least those men who are the same ethnicity, race, nationality, and sexual orientation as we are. All others, of course, are the losers in the grand evolutionary struggle for survival, but let's not think about that.