I just finished a challenging and inspirational book, Great Cloud of Witnesses by E.W. Bullinger. It is a compilation of expositional and devotional lessons based on the spiritual giants of faith from Hebrews chapter 11.
From the back cover: "Here you will come to understand faith's worship of God, faith's walk with God, faith's witness for God, faith's obedience, faith overcoming the will of the flesh and the will of man, faith waiting, faith overcoming fear, faith conquering through Christ, and faith suffering for God."
Here are a couple of passages from Great Cloud of Witnesses that contrast Abraham's "walk by faith" to the "walk by sight" of others.
"And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. (And the Canaanite was then in the Land.)" (Gen. xii 6)
Here, then, we have the second exhibition of Abraham's faith. First, he obeyed and went forth. Next, he sojourned. This sojourning was "by faith." It certainly could not have been "by sight;" for there was nothing for sight but the Canaanite!
What an opportunity for faith! Faith took his eye off from the Canaanite to "the God of glory" who had appeared unto him in the land of Chaldea; and who appeared again to him as Jehovah in the land of the Canaanite.
The sphere of the stranger is the sphere of Divine communications. The statement that "The Canaanite was then in the land" (v. 6) is intended to connect that fact with the subject of God's revelation in v. 7. "Unto thee will I give this land." Here was scope for faith. It came "from hearing the word of God," and our attention is directed to this fact by the close connection of these two statements.
Abraham's faith rested on the Word of God; and his thoughts were occupied with the presence of Jehovah, instead of with the presence of the Canaanite. The eye of faith could see Him who is invisible; hence, it saw not the Canaanite who was "then in the land."
How opposite was the case of the spies, who, in a later day went up into this very land with the assurance of Jehovah that it was "a good land."
They "believed not." Hence, they saw only the Canaanites; and they said: "the people that WE SAW in it are men of great stature. And there WE SAW the giants and the sons of Anak which come of the giants; and we were in OUR OWN SIGHT as grasshoppers, as so we were in THEIR SIGHT." (Num xiii. 32, 33).
Truly they walked by sight, hence they believed not, And, because they believed not, they could neither enjoy the presence of the Lord, nor enter into His rest.
Numbers chapter 14 tells us the rest of the story and that upon hearing the people crying out to go back to Egypt, Moses and Aaron fell on their faces. Joshua and Caleb who had gone with the others to search out the land rent there own cloths and said "The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then He will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord neither fear ye the people of the land; for they are bread for us*: defence is departed from them, and the Lord is with us: fear them not." But all the congregation bade stone them with stones.
As you probably know, by now the Lord had had enough of the peoples' antics and was going to "smite them with pestilence, and disinherit them" but Moses appealed to the Lord that He show mercy to the people, the result being that they wandered in the wilderness for forty years and that entire adult generation eventually died (or as it is rendered in the KJV, "your carcases, they shall fall in this wilderness") before the people finally entered into the land.
* manna, when out of the shade melted, though hard. Likewise the hearts of their enemies would melt away, not having Jehovah for their shadow, or defense.
The second passage contrasts Abraham's "walk by faith" with that of Lot...Lot "walked by sight" and not "by faith." Hence, "Lot LIFTED UP HIS EYES and BEHELD all the plain of Jordan that it was well watered everywhere before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord" (Gen. xiii. 10).
It looked like "the garden of the Lord," even as Satan may look like "an angel of light" and his ministers may look like "ministers of righteousness" (2 Cor. xi. 14, 15). But it is not "righteousness," nor is it "light." Nor was it "the garden of the Lord," but it was the plain and "city" of Sodom, and the end of each will be destruction with fire and brimstone from heaven.
Notice the steps in a walk by sight when Lot "lifted up HIS OWN eyes" (Gen. xiii.)
- He beheld (v. 10)
- He chose the plain of Jordan (v. 11)
- He took the eastward position and journeyed east (v. 11)
- He dwelled in the cities of the plain (v. 12)
- He pitched his tent toward Sodom (v. 12)
- He dwelt in Sodom (ch. xiv. 12)
- He sat in the gate (as a Ruler in, and citizen of Sodom) (ch. xix.1)
- He shared in its calamities (ch. xiv. 12)
- He was miraculously delivered from its destruction (Gen. xix. 16)
On the other hand, Abraham who sojourned by faith did not lift up his own eyes; but "Jehovah said unto Abram (after Lot was separated from him) LIFT UP NOW THINE EYES, and look from the place where thou art Northward, and Southward, and Eastward, and Westward: For all the land which thou seest, to thee will I GIVE it, and to they seed for ever" (Gen. xiii. 14-16)
Lot made his own choice. Jehovah made choice for Abraham; and Abraham enjoyed it as God's gift.
Lot's choice was only for a short time. It began in calamity and ended in destruction.
Abraham's gift was "for ever." It began in faith, and will end in glory.
You'll want to read this book...more than once.