Liberal Theology

Janet Howe Gaines specializes in the Bible as literature in the Department of English at the University of New Mexico, and teaches Hebrew. Her account of the story of Jezebel as told in the Bible can be found here.

How bad was Jezebel? The Deuteronomist uses every possible argument to make the case against her. When Ahab dies, the Deuteronomist is determined to show that 'there never was anyone like Ahab, who committed himself to doing what was displeasing to the Lord, at the instigation of his wife Jezebel' (1 Kings 21:25). It is interesting that Ahab is not held responsible for his own actions.(8) He goes astray because of a wicked woman. Someone has to bear the writer's vituperation concerning Israel's apostasy, and Jezebel is chosen for the job.

It would almost be humorous if it wasn't so sad. Ms Howe Gaines seems to think that the "Deuteronomist" has an axe to grind regarding Jezebel and apparently misses the point that the "Deuteronomist" was inspired by God and communicated what God would have us to know. While the "Deuteronomist" may be the "writer", it is God who is the author.

This is another example of how liberal theology questions, criticizes, and distorts the Word of God because it offends one's sensibilities. At the link above Ms Howe Gaines attempts to portray Jezebel in a different light. Oh, if it were so but the reality is that God, through Elijah proclaimed she would be eaten by dogs and little would be left of her because of her actions.

It may be that Ms Howe Gains might simply be a frustrated, liberated, feminist desperately trying to posit another perspective of Jesebel in an effort to rewrite history or you may have other reasons to question my position, but before you reach a conclusion, I'd suggest you consider the wisdom of E.W. Bullinger's work regarding those who undertake "higher criticism" in his Numbers in Scripture where he says this:

Heb 4:12
kptikos- (kritikos) " (critic)"

This is the origin of our word "critic." The Greek word is kritikos and "critic" is merely the English spelling of the Greek word, which is transliterated. It means able to judge or skilled in judging; and then , simple a judge, but always with the idea of his ability to judge. kptikos appears only in Hebrews iv. 12, where it is translated " a discerner," Heb 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The whole passage relates both to the written Word, which is a sword ( Eph.vi.17 ): and to the living Word ( Christ), who has a sword.

The structure of the two verses distinguishes between God and his word:-

A 12. God it is whose Word is so wonderful.

B 12. What his word IS ( Living, powerful and a harp sword).

C 12. What his word DOES ( piercing and dividing asunder, etc,).

B 12. What his word IS ( a skilled judge).

A 13. God who is omniscient.

[My note: The above is what is called a structure. It is an outline of sorts that may take different forms. The entire Bible can be mapped as a structure with smaller structures being found within the larger ones. The topic makes for a fascinating study and often is quite useful in determining the context and meaning of a passage.]

Here we have in A and A, God the omniscient one; and in B, C and B we have his word. And we learn that the Word of God is a judge now, so wonderful that it distinguished between the thoughts and the intentions of the heart and judges them. The Master Himself bares witness that the same Word will be our judge there after---John xii.48, "He that rejecteth me, and receiveth not my words, hath one that judgeth him the word that I have spoken, the same shall judge him in the last day."

What a solemn truth, And how much more solemn, when man now dares to take this one word "critic" or " Judge," Which God has thus, by His only once using it, appropriated to His Word, and applied it to himself, And what is it that man is going to judge? Why the every word of God! thus making himself the judge of that Word which is to judge him! If the word kritikos were of frequent occurrence, and used of various things or persons, man might perhaps be led to look on himself as a judge of some one of them. But God has used it only once, and He has thus confined it to one thing--- His Word. Therefore it is a daring presumption for man to transfer the word to himself. Not only does man do this, but he calls his work " higher Criticism."

Now there is a criticism which is lawful, because it judges not God's Word, but man's work as to the manuscripts; this is called Textual Criticism , which is quite different thing. But this " Higher criticism, is nothing but human reasoning; It is nothing more than the imagination of man's heart---those very thoughts and intentions which the Word its self judges!

What confusion! What perversion! and what folly! for the further man's criticsm departs from the domain of evidence and enters on the sphere of reason, the " higher" he calls it!

That is to say, the less like a skilled judge he acts, the higher he exalts his judgement! Poor man! Oh that you would submit yourself to this Word For it must either judge you now in this day of grace, and give you conviction of sin; or it will be your judge in the last day, when every mouth will be stopped, and you will be " speechless" and " without "excuse."

God has given us a message through this account of Jesebel and it is sad that it can be so difficult for some people to accept it. Perhaps Ms Howe Gaines will explain her rationale to God when she meets him. It is a fearful thing to fall into the hands of the living God (Hebrews 10:31) and I suspect people who play fast and loose with the Scriptures, much to their dismay, will come to that realization.