Pages

Sunday, April 23, 2006

Dancing on the Head of a Pin

Several very prominent atheists have gathered at The Edge to wrestle over whether it is ethical of them to accept fellowship grants from the Templeton Foundation. The Foundation awards extremely generous amounts of money to scholars seeking to promote a deeper and richer understanding of the relationship of science and religion, and since most of the heavyweights in this debate desire that religion cease to exist altogether, they're torn over whether they are behaving immorally by allowing themselves to be seduced by the Templeton offer.

There's something amusing about a bunch of atheists struggling with a moral question. Their debate reminds the reader of medieval theological arguments over how many angels could dance on the head of a pin.

If atheists are correct in their belief that there is no God, which they presume they are, then questions of ethical propriety are a bit like the 19th century ether. They seem as if they should be real and mean something, but in fact they're illusions which don't mean anything at all. The question of whether atheists ought to take the money when they don't agree with the Foundation's aims is absurd. If there is no God then there is no objective standard of ethics, and all statements of morality are simply expressions of our own desires and preferences.

What, after all, would make an act right or wrong in the absence of a perfectly good, all-knowing Lawgiver? What is it that would make any moral notion obligatory? More to the point, what would make taking the Foundation's money a wrong act? Why would it be wrong to misrepresent oneself to the Foundation, especially if doing so works to one's advantage?

To be sure, other people may not like someone who did such a thing, but so what? What is it about not being liked that makes an act immoral?

In other words, the eminent scientists and philosophers involved in this debate should simply do whatever they feel like doing and not worry about whether it is "right" in some metaphysical sense. It isn't right. Nor is it wrong. Nothing is. That's one of the many ugly consequences of atheism, and it's a consequence that those atheists who are aware of it rarely wish to publicize.