Just as Eugenie Scott and others are trying to convince the American public that evolutionary theory has no implications for Christianity, along comes Richard Dawkins telling us this:
The suicide bomber is convinced that in killing for his God he will be fast tracked to a special martyr's heaven. This isn't just a problem of Islam. In this program I want to examine that dangerous thing that's common to Judaism and Christianity as well. The process of non-thinking called faith. I'm a scientist [well, actually, I just talk about science these days] and I believe there is a profound contradiction between science and religious belief. There is no well demonstrated reason to believe in God. And I think the idea of a divine creator belittles the elegant reality of the universe. The 21st Century should be an age of reason, yet irrational militant faith is back on the march. Religious extremism is implicated in the world's most bitter and unending conflicts. America too has its own fundamentalists. And in Britain, even as we live in the shadow of Holy Terror, our government wants to restrict our freedom to criticize religion. Science we are told should not tread on the toes of theology. But why should scientists tip toe respectfully away? The time has come [when] people of reason should say enough is enough. Religious faith discourages independent thought, it's divisive and it's dangerous....
People like to say that faith and science can live together side by side, but I don't think they can. They're deeply opposed. Science is a discipline of investigation and constructive doubt, questioning with logic, evidence, and reason to draw conclusions. Faith, by stark contrast, demands a positive suspension of critical faculties. Science proceeds by setting up hypotheses, ideas, or models, and then attempts to disprove them. So a scientist is constantly asking questions, being skeptical. Religion is about turning untested belief into unshakeable truth through the power of institutions and the passage of time.
According to Bill Dembski, Dawkins goes on:
referring to religious faith as a "delusion," "superstition," "backward belief system," "shallow pretense," "parasite," and "supporting Bronze Age myths." He refers to evangelicalism as "an American Taliban." He contends that "the abundance and variety of life on earth may seem improbable, but it's self-evidently futile to invent an improbable god to explain that very improbability." Later, when contrasting evolution with creationism, he announces, "Evolution by natural selection is supported by mountains of evidence, while creation contradicts the evidence and is only backed by some ancient scribblings."
So much for the idea of peaceful coexistence between evolution and theism. For Dawkins and his allies, the controversy between evolution and intelligent design is more than a philosophical dispute, it's a major battle in a war against theism. Dawkins' greatest concern is not convincing people that evolution is true, but rather discrediting religious belief.
Why is that? We have no way of knowing, of course, but it can be said that a man who has invested his whole life in a set of metaphysical assumptions, who has based everything on the truth of those assumptions, is going to feel deeply disturbed when those assumptions are threatened. Such a threat poses a challenge to the very core of his being. In response to such a challenge he will often mobilize every resource at his disposal, including invective, to defeat it.
Theism in general, and Intelligent Design in particular, pose a severe challenge to Dawkins' outspoken atheism and evolutionism. His professional credibility is on the line. If his critics can convince people that they're right, Dawkins will be relegated to the dustbin of scientific history. He will be seen as a curiosity who had nothing substantial to contribute. He'll be seen as a man who was fundamentally wrong. This is a hell many intellectuals cannot endure and perhaps Dawkins is one of them. Thus, perhaps he feels the need to wage war, personal and professional, against anyone who opposes him, and especially against theists.