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Tuesday, August 22, 2006

Paying the Price for Bad Ideas

Juan Williams lends his voice to the chorus of African American writers who are demanding that blacks look at themselves for the causes of black failure in America and look to themselves for the solutions. He writes:

[Bill] Cosby said that the quarter of black Americans still living in poverty are failing to hold up their end of a deal with history when they don't take advantage of the opportunities created by the Supreme Court's Brown decision and the sacrifices of civil rights leaders from Martin Luther King Jr. to Thurgood Marshall and Malcolm X. Those leaders in the 1950s and '60s opened doors by winning passage of the Civil Rights Act, the Voting Rights Act and fair housing laws. Their triumphs led to the nationwide rise in black political power on school boards and in city halls and Congress.

Taken as a whole, that era of stunning breakthroughs set the stage for black people, disproportionately poor and ill-educated because of a history of slavery and segregation, to reach new heights -- freed from the weight of government-sanctioned segregation. It also created a national model of social activism to advance the rights of women, Hispanics, gays and others.

Cosby asked the chilling question: "What good is Brown" and all the victories of the civil rights era if nobody wants them? A generation after those major civil rights victories, black America is experiencing alarming dropout rates, shocking numbers of children born to single mothers and a frightening acceptance of criminal behavior that has too many black people filling up the jails. Where is the focus on taking advantage of new opportunities to advance and to close the racial gap in educational and economic achievement?

Incredibly, Cosby's critics don't see the desperate need to pull a generational fire alarm to warn people about a culture of failure that is sabotaging any chance for black people in poverty to move up and help their children reach the security of economic and educational achievement. Not one mainstream civil rights group picked up on his call for marches and protests against bad parenting, drug dealers, hate-filled rap music and failing schools.

Where is the civil rights groundswell on behalf of stronger marriages that will allow more children to grow up in two-parent families and have a better chance of staying out of poverty? Where are the marches demanding good schools for those children -- and the strong cultural reinforcement for high academic achievement (instead of the charge that minority students who get good grades are "acting white")? Where are the exhortations for children to reject the self-defeating stereotypes that reduce black people to violent, oversexed "gangstas," minstrel show comedians and mindless athletes?

Part of the problem black America faces is that African Americans have been conditioned by liberal political and social philosophy to believe that racism is the cause of all their ills. They've been taught that doing what Williams, Cosby, Shelby Steele and many others are doing is tantamount to blaming the victim. They've been led to think that the problems of the poor can be resolved by throwing more money at them. They've embraced the lies of the cultural revolution of the 1960s and 70s that whispered, like the serpent in the garden, that drugs were liberating and that sex is a form of recreation, that families don't need fathers, that single motherhood is just fine. Their children have languished in sub-standard schools whose educational mission is impeded by teacher unions which in some cases weigh down urban schools with onerous salary and working condition demands and which fight tooth and nail to prevent any form of school choice from being made available to parents.

In other words, modern African-Americans are indeed victims, but not of racism, per se. They are victims of something whose consequences are just as insidious - post-WWII secular liberalism. The sooner blacks shed the chains that have held them in thrall to the Democratic party, and the nostrums that have been foisted upon them for the last forty years, the sooner they will begin to benefit from opportunities which have been for too long unappreciated and unavailed.