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Saturday, December 9, 2006

Follow Up To Heavens Declare

I came across this passage earlier this week and thought it dovetailed nicely with brother Dick's earlier post The Heavens Declare.

Theologians typically summarize the general works of God in three broad categories: creation, providence, and miracles.

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Providence
Christ is the ruler and preserver of creation. This is the work of providence. The Westminster Larger Catechism offers a succinct definition of God's works of providence: "God's works of providence are his most holy, wise, and powerful preserving and governing all his creatures; ordering them, and all their actions, to his own glory" (question 18). The key words are preserving and governing. Providence is the necessary corollary to creation. Because God is the creator, He owns creation and has the authority to rule it and keep it according to His own purpose. Let us be careful here not to equate a belief in divine providence with a "whatever happens happens" theology. That is fatalism and fatalism is paganism. There is a world of difference between believing in an uncontrollable operation of blind fate and believing that all things are working together toward a prescribed and purposeful end by One who is infinitely wise, infinitely good, and infinitely powerful so that His purpose cannot be threatened, frustrated or jeopardized. It ought to be most comforting for believers to know and rest in the constant truth that they are part of God's unfailing purpose.

The same two New Testament texts that declare Christ as the Creator also prove that the Lord Jesus is engaged in the ongoing work of providence. Creation and providence are inseparable truths. In Colossians 1:17 Paul says about the pre-eminent Christ, "He is before all things, and by him all things consist." The word "consist" means "to cohere or stand together." It is by Christ that the created world stands or sticks together. Hebrews 1:3 tells us exactly how Christ not only makes things stick together but moves them along to their prescribed end. The apostle says that He upholds all things by the word of His power. The word "uphold" means literally "to bear or carry along." The word "word" refers to an individual spoken word. The word "power" speaks of ability. As the Lord spoke the world into existence, so his spoken word ably and successfully keeps and directs the world. An interpretative translation of this text, then, would sound like this: "By speaking an irresistible and unfrustratable word, He carries everything along."

Beginning At Moses - A Guide to Finding Christ in the Old Testament
By Michael P.V. Barrett
pp.66-68

What I find truly amazing about all of this is that such a Being could care so much for you and me that He took human form as a man and became the ultimate sacrifice to God for the sins of man and in so doing makes reconciliation with God possible for those who believe.