In a book review at First Things Edward Oakes makes the following observation about atheism:
In Untimely Meditations, Fried�rich Nietzsche spins a tale that goes like this: Once upon a time, on a minuscule planet orbiting a mediocre star, clever little animals emerged from the slime - and not long after began using puffed-up words like truth and goodness. Even worse, they thought they could attain genuine knowledge in this ultimately dead world. But their little C-grade star eventually cooled, and these pathetic little creatures died out, and with them died their proud words and hard-gained knowledge. The universe shed not one tear but merely looked on from its cold, infinite, uncaring skies.
One must at least credit Nietzsche for drawing out the consistent implications of atheism. Recent atheists, in contrast, seem to preach their atheism with an odd fervor, and one looks in vain for these overheated unbelievers to acknowledge that atheism entails a pointless universe. Perhaps, though, we should sympathize with our current crop of evangelizing atheists. Nietzsche's pointless-universe thesis is so difficult to maintain that not even he could manage it. In a later book, The Gay Science, he came to the conclusion: "It is still a metaphysical faith upon which our faith in science rests - that even we seekers after knowledge today, we godless anti-metaphysicians, still take our fire, too, from the flame lit by a faith that is thousands of years old, that Christian faith which was also the faith of Plato: that God is the truth, that truth is divine."
Rare is the contemporary atheist who takes his atheism as radically as did Nietzsche.
Indeed. Rare is the atheist who can bear to live consistently with his atheism. As someone once noted, atheists refute their belief everyday by how they live their lives. They live as if their lives are full of point and purpose when, in fact, in a Godless world, point and purpose are empty concepts.
The irony of this is that the atheist is often at pains to accuse the believer of living by an irrational faith when, in fact, the very essence of irrationality is refusing to accept the logical conclusions of one's presuppositions. The paradigm case of irrationality is the modern atheist who tries to inject meaning into his life by undermining belief in the only thing that could possibly make life meaningful.
Like Nietzsche, the atheist Jean Paul Sartre sees the consequences of his atheism much more clearly than do many modern skeptics:
"I was thinking...that here we are eating and drinking to preserve our precious existence and that there's nothing, nothing, absolutely no reason for existing." Jean Paul Sartre (Nausea)