There's a fascinating interview with atheist writer Christopher Hitchens at The Portland Monthly. Hitchens, you will recall is the author of the book God is Not Great, an antiChristian polemic noteworthy more for its hostility toward religious faith than for its logical coherence.
Perhaps the most intriguing thing about the interview are the responses to Hitchens' attacks on Christian belief by the interviewer, a Unitarian minister named Marilyn Sewell. She seems to concede throughout that, well, Hitchens is right, but she's still going to be religious in some vague sense anyway, and wouldn't it just be nice if Christopher were, too.
There are several illuminating exchanges in the interview (illuminating in the sense that they show how utterly vacuous liberal Christianity can be), but this is perhaps my favorite:
Sewell: The religion you cite in your book is generally the fundamentalist faith of various kinds. I'm a liberal Christian, and I don't take the stories from the scripture literally. I don't believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make any distinction between fundamentalist faith and liberal religion?
Hitchens: I would say that if you don't believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you're really not in any meaningful sense a Christian.
Hitchens is exactly right, of course. As the interview unfolds Sewell practically trips over herself in her attempts to convince Hitchens that she's not like those benighted Christians who take the Bible seriously and who are the object of his scorn. Like someone suffering from a kind of religious Stockholm Syndrome she sounds almost desperate to gain his approval. She insists that she has no real religious beliefs except that the Bible has some good stories and hopes that she will thus find favor in Mr. Hitchens' eyes.
It'd be comical were it not so sad. One wishes that The Portland Monthly had sought the services of an interviewer more willing and able to challenge Hitchens (see here, for example) and less inclined to be obsequious.
RLC