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Friday, March 18, 2011

Hell? No.

I've never watched Martin Bashir on MSNBC before nor have I ever read any of Rob Bell's books, but after watching this interview I'm convinced that I've been missing something by not watching Bashir and missing nothing by not reading Bell.

I don't think Bell lucidly answers a single question Bashir puts to him about his new book and each response he does make sounds like a contradiction of a position he holds in the book. Bashir prods him to answer whether it is irrelevant and immaterial how one responds to Christ in this life in terms of determining one’s eternal destiny, to which Bell replies that it is immensely important, but then he never really tells us why, and indeed, gives the impression that he doesn't really believe his own answer.

Bashir's summation is that Bell is trying to "amend the gospel" to make it "palatable" to modern people. It sounds to me like he might be hitting the nail pretty much on the head:
Bell's book is titled Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived and has apparently ignited a theological firestorm because allegedly (I haven't read it so I can't say with confidence) Bell argues for a position called universalism which is the belief that everyone will ultimately have eternal life with God. No one will be eternally separated from the love of God. God's love is so powerful that it will win even the most recalcitrant and obdurate to His bosom.

For the sake of his reputation I hope he does a better job in the book defending that view than he does in his interview with Bashir.

At any rate, without judging Bell's book, which, as I say, I haven't read, I recommend C.S. Lewis' Great Divorce as an alternative to universalism. Lewis illustrates nicely how human perversity creates its own hell and how many people willfully choose hell over heaven even if given a clear choice.

The video raises a couple of questions I'd like to explore over the next day or two. The first has to do with the dilemma that Bashir presents in the opening, and the second concerns God's justice.