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Wednesday, July 11, 2012

Science and Blind Faith

In the course of a post on how scientists say some pretty peculiar things, Rabbi Moshe Averick quotes world reknown chemist Dr. George Whitesides of Harvard, expatiating on the problem of the origin of life (OOL):
The Origin of Life: This problem is one of the big ones in science. It begins to place life, and us, in the universe. Most chemists believe, as do I, that life emerged spontaneously from mixtures of molecules in the prebiotic Earth...How? I have no idea. Perhaps it was by the spontaneous emergence of 'simple' autocatalytic cycles and then by their combination. On the basis of all the chemistry that I know, it seems to me astonishingly improbable. [emphasis mine]
So what's so peculiar about this? Imagine that a scientist were to say "Many theists believe, as do I, that life emerged spontaneously from an act of divine creation in the ancient Earth...How? I have no idea. Perhaps God simply spoke and cells appeared. On the basis of all the chemistry that I know, it seems to me astonishingly improbable that naturalistic processes alone could account for it.

Neither Dr. Whitesides nor the hypothetical theist have any evidence to support his belief, yet the latter's belief is considered irrational blind faith while Whitesides' belief is considered proper science. Why? What's the difference?

The answer, of course, is that the latter resorts to supernatural explanations whereas the former doesn't, but perhaps supernatural explanations are the correct ones. Why rule them out a priori? And how is it proper science to hold a belief when there's no empirical evidence to support it? If it's blind faith to believe that the OOL was supernaturally caused, even though evidence for this is difficult to come by, why is it not also blind faith to believe that it happened naturalistically even though, as Whitesides implies, there's no evidence for it?

There's nothing wrong with continuing to search for natural explanations in science, in fact, it's proper, but there is something wrong with assuming that a non-natural explanation is not to be considered simply because it's non-natural. It reminds me of William James' famous dictum that "A rule of thinking that would prevent me from finding a truth, if that truth were really there, is an irrational rule."