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Thursday, August 2, 2012

Malevolent Design

Evolution News and Views has a Drew Berry TED Talk notable not only for the beauty of his art but also for its philosophical implications.

Berry is a biologist and computer animator and the structures and processes his videos illustrate are breathtaking. This particular video is also interesting, though, because the last couple of minutes shows via animation how malaria infects a human body. In my opinion, this animation poses difficulties for both creationists and Darwinian naturalists.
The creationist has a problem because he wants to say that an omnibenevolent God designed this, but if so why would a good God design such a manifestly horrible organism as the malaria parasite? The creationist may have an answer, to be sure, but the fact that he needs to answer this question suggests that his theory doesn't neatly accommodate phenomena such as this. Moreover, his answer may sound contrived or ad hoc to some.

The problem for the Darwinian naturalist is trying to come up with a plausible pathway by which the parasite and its behavior might have evolved solely by chance. Any explanation the naturalist proffers sounds like just so much pixie dust and magic wand waving.

The advocate of intelligent design, however, has no problem with this at all. Philosopher David Hume argued in his book Dialogues Concerning Natural Religion that the existence of such organisms as the malaria parasite is strong evidence against the existence of a benevolent designer, but even if the designer is malevolent it's still an intelligent designer. Once it's accepted that the universe does indeed seem to be the product of intelligent agency then the discussion can move on to questions about the nature of that agent. In other words, the biological world certainly appears to be designed, just as the intelligent design theorist postulates, but whether the designer is benevolent or malevolent is not something upon which the ID advocate, qua scientist/philosopher, takes a stand.

Most IDers would, in their personal lives, seek to offer a theodicy similar to that of the creationist, but the important point is that ID, as a scientific or philosophical hypothesis, doesn't rely on any such theodicy being offered because it makes no claim as to the identity or moral nature of the designer. It merely makes this simple assertion: the world, both physical and biological, shows manifest evidence of having been intelligently designed. That some designs appear to be malicious is no more an argument against the design hypothesis than is the belief that nuclear weapons are horrible an argument against their having been designed.

Anyway, watch the video and marvel at what you see.