Panpsychism (Pt. I)

Philosopher Philip Goff has an interesting article at Aeon in which he considers three possible explanations for the remarkable fine-tuning of cosmic parameters and constants. The three he discusses are that the universe was designed by God (Theism), that the universe is one of an infinity of different worlds (multiverse), and that the universe is itself conscious and designed itself (panpsychism).

He rejects the first two and embraces the third for reasons he discusses in his article, but more about that later. First, let's review his description of the problem:

In the past 40 or so years, a strange fact about our Universe gradually made itself known to scientists: the laws of physics, and the initial conditions of our Universe, are fine-tuned for the possibility of life. It turns out that, for life to be possible, the numbers in basic physics – for example, the strength of gravity, or the mass of the electron – must have values falling in a certain range. And that range is an incredibly narrow slice of all the possible values those numbers can have. It is therefore incredibly unlikely that a universe like ours would have the kind of numbers compatible with the existence of life. But, against all the odds, our Universe does.

Here are a few of examples of this fine-tuning for life:

• The strong nuclear force (the force that binds together the elements in the nucleus of an atom) has a value of 0.007. If that value had been 0.006 or less, the Universe would have contained nothing but hydrogen. If it had been 0.008 or higher, the hydrogen would have fused to make heavier elements. In either case, any kind of chemical complexity would have been physically impossible. And without chemical complexity there can be no life.
• The physical possibility of chemical complexity is also dependent on the masses of the basic components of matter: electrons and quarks. If the mass of a down quark had been greater by a factor of 3, the Universe would have contained only hydrogen. If the mass of an electron had been greater by a factor of 2.5, the Universe would have contained only neutrons: no atoms at all, and certainly no chemical reactions.
• Gravity seems a momentous force but it is actually much weaker than the other forces that affect atoms, by about 1036. If gravity had been only slightly stronger, stars would have formed from smaller amounts of material, and consequently would have been smaller, with much shorter lives. A typical sun would have lasted around 10,000 years rather than 10 billion years, not allowing enough time for the evolutionary processes that produce complex life. Conversely, if gravity had been only slightly weaker, stars would have been much colder and hence would not have exploded into supernovae. This also would have rendered life impossible, as supernovae are the main source of many of the heavy elements that form the ingredients of life.

Some take the fine-tuning to be simply a basic fact about our Universe: fortunate perhaps, but not something requiring explanation. But like many scientists and philosophers, I find this implausible. In The Life of the Cosmos (1999), the physicist Lee Smolin has estimated that, taking into account all of the fine-tuning examples considered, the chance of life existing in the Universe is 1 in 10229, from which he concludes:

In my opinion, a probability this tiny is not something we can let go unexplained. Luck will certainly not do here; we need some rational explanation of how something this unlikely turned out to be the case.

So far, I think Goff is correct. To just write the fine-tuning off as a brute fact, a given that requires no further inquiry is a science-stopper. It's an attempt to minimize the significance of facts that may lead some to draw very uncomfortable conclusions.

Goff then writes this:

The two standard explanations of the fine-tuning are theism and the multiverse hypothesis. Theists postulate an all-powerful and perfectly good supernatural creator of the Universe, and then explain the fine-tuning in terms of the good intentions of this creator. Life is something of great objective value; God in Her goodness wanted to bring about this great value, and hence created laws with constants compatible with its physical possibility.

The multiverse hypothesis postulates an enormous, perhaps infinite, number of physical universes other than our own, in which many different values of the constants are realised. Given a sufficient number of universes realising a sufficient range of the constants, it is not so improbable that there will be at least one universe with fine-tuned laws.

He proceeds to offer his critique of these two explanations before explaining why he opts for panpsychism (the view that the universe itself possesses consciousness). His argument against the multiverse is compelling, but his reasons for rejecting theism are not, and his alternative that the universe somehow designed itself in the first 10^-43 second of its existence is very difficult to credit.

We'll look at some of his arguments against theism and the multiverse and for panpsychism over the next couple of days.