Krauss has been active over the last dozen years or so promoting atheism in books and debates with theistic philosophers like William Lane Craig and Stephen Meyer. Whether Krauss is actually guilty of behaving boorishly or not I can't say, but I was interested in some of the readers' remarks in the article's combox, particularly one from an atheist named Jim MacIver who wrote this:
This [Krauss' alleged conduct] is disgusting. It is the sort of behavior I expect from god-worshippers but not Atheists. We are supposed to be the ones who lead for truth and justice, logic and reason. Harassing women is just not decent for anyone to do but especially if an Athieist [sic] does it.You may think that Mr. MacIver sounds a bit like a teenager here, but a link accompanying his comment takes you to his Facebook page, and it turns out that he really is an adult. Given what he has said above, another claim he makes on his page sounds weirdly paradoxical:
The religioniists [sic] will use this against us. This hurts us as a movement. This will hurt all Atheists, everywhere. Even more important, it hurts women who are victimized by men they thought they could trust.
I have no morality myself. Morality is arbitrary rules made up by old men to control the sex lives of human beings, particularly women. I have ethics, which tells you whats [sic] right.Set aside his inapt distinction between morality and ethics, and set aside, too, the fact that on atheism, truth, justice and reason are all highly problematic notions. What I wonder about is how a man who claims to have no morals can say that "harassing women is just not decent for anyone to do".
I also wonder why it's especially indecent if the behavior is perpetrated by someone (i.e. an atheist like Krauss) whose worldview offers no basis for objective moral, or ethical, values and no reason to think that there's any ultimate accountability for anything one does in life.
On atheism, as Mr. MacIver acknowledges, there's no morally right or wrong conduct. The only criterion for assessing whether one should do something that one desires to do, if one is an atheist, is whether one can get away with it.
If someone's behavior hurts or otherwise victimizes women, why, given atheism, should Mr. MacIver be upset about that? All he's doing is emoting, expressing his subjective dislike for behavior that he finds personally unpleasant, but Mr. MacIver's personal repugnance hardly makes it wrong for others to do.
To make a moral judgment of another person's conduct the atheist must piggy-back on a theistic worldview and hope that no one notices that he's deriving his moral sustenance from a source that he in fact believes has no actual validity.
Whenever an atheist makes the sort of judgments Mr. MacIver does he's engaging in a kind of moral parasitism, drawing nourishment from the host of theism because his own metaphysical assumptions lack the resources to support those judgments.
This is dreadfully inconsistent, although it occurs with surprising frequency among atheists despite it's obvious irrationality.
If Mr. MacIver truly believes that sexual misconduct toward women is objectively wrong, and if he truly prizes reason and logic he might want to reassess his atheism. He might also reflect on these words from a fellow atheist, a philosopher named Joel Marks, whose understanding of the implications of his atheism manifests a bit more clarity than does Mr. MacIver's:
This philosopher (Joel Marks) has been laboring under an unexamined assumption, namely that there is such a thing as right and wrong. I now believe there isn’t...If Marks is correct, and it's hard to argue against his conclusion given his premise that God doesn't exist, then it's very difficult to see how anyone could say that Lawrence Krauss, if he really did that of which he's accused, was acting in any way inconsistently with his atheism.
The long and short of it is that I became convinced that atheism implies amorality; and since I am an atheist, I must therefore embrace amorality...
I experienced my shocking epiphany that [Christian theists] are correct; without God there is no morality. But they are incorrect, I still believe, about there being a God. Hence, I believe, there is no morality....
Even though words like “sinful” and “evil” come naturally to the tongue as, say, a description of child molesting. They do not describe any actual properties of anything. There are no literal sins in the world because there is no literal God...
nothing is literally right or wrong because there is no morality. (Excerpted from Marks' An Amoral Manifesto).
Nor can one say, Mr. MacIver's moral hand-wringing notwithstanding, how what he is accused of doing is in any way objectively "wrong."