Martin Edlund at Slate dissects the strategy of the religious left's two most prominent figures and concludes that they're like two immiscible liquids. Michael Lerner and Jim Wallis both seek to sway the devout toward the ideals of the Democratic party (whatever they may be), but they have two very different and mutually incompatible messages for two very different constituencies.
The difference is starkly illustrated by a pair of conferences hosted by each of these religious gurus. Lerner's conference drew:
...liberal people of faith who feel alienated by the narrow politics of the religious right, and the 26 percent of Americans who self-identify-according to a recent Newsweek/Beliefnet poll-as "spiritual but not religious." There was a strong Christian presence among the 1,200 attendees at the NSP conference, but it leaned heavily toward liberal denominations. Quakers and Unitarians outnumbered Evangelicals and Catholics. They were joined by scores of liberal Jews, fewer Muslims, and a sprinkling of Buddhists, Sufis, Baha'i, Wiccans, Native American shamans, and various metrospiritual seekers. Even secular humanists were welcomed.
Together the attendees all prayed in concentric circles, sang John Lennon's "Imagine" (with the line "and no religion too" tastefully amended), and meditated while eating vegan boxed lunches.
Wallis, on the other hand, wants to attract:
...two voting blocs that will be critical to the 2008 election, moderate evangelicals and Catholics. His plan is to focus on poverty, an issue he believes all Christians can get behind, rather than ceding the floor to gay marriage and abortion, which the religious right uses to estrange Christians from the Democratic Party.
Wallis' conference this week, Pentecost 2006, will bring hundreds of Christian activists to Washington to promote a Covenant for a New America aimed at eradicating poverty at home and abroad. Unlike Lerner's conference, Wallis' isn't going to be dominated by the liberal fringes: Among the speakers are Republican Sens. Rick Santorum of Pennsylvania and Sam Brownback of Kansas, two of the most prominent voices on the religious right.
The source of Wallis' appeal is his apparent moderation, both political and theological. His argument is compelling in its simplicity: An overriding commitment to social justice is more basic to Christianity than the issues championed by Christian fundamentalists. But to prevail he must avoid seeming too militantly progressive.
Which means not being identified with the Michael Lerners in the party.
Wallis is much better positioned to appeal to voters who might otherwise drift Republican than Lerner is, but in my opinion his problem is this: Any candidate which implements his approach will, in order to appeal to the constituency that Wallis targets, have to base his call for social justice on Biblical mandates and principles. Otherwise, people will just see it as more Great Society liberalism that seeks to solve problems by throwing money at them.
This means that the candidate will have to firmly espouse a Biblical worldview or risk sounding phony. However, and this is the problem, anyone who firmly espouses a Biblical worldview is going to alienate much of the Democratic base which is resolutely secular. So a social justice candidate risks either sounding phony, like John Kerry did when he talked about faith, or sounding genuine and scaring away the secularists.
