A piece at Discover caught my eye recently. It asks whether a more thorough background in philosophy would make scientists better at their vocation:
[A]side from whether modern physicists (and maybe scientists in other fields, I don't know) pay less attention to philosophy these days, and aside from why that might be the case, there is still the question: does it matter? ....
Probably not. Philosophical presuppositions certainly play an important role in how scientists work, and it's possible that a slightly more sophisticated set of presuppositions could give the working physicist a helping hand here and there. But based on thinking about the actual history, I don't see how such sophistication could really have moved things forward....I tend to think that knowing something about philosophy - or for that matter literature or music or history - will make someone a more interesting person, but not necessarily a better physicist.
The essay was primarily directed at the practice of physics, about which I cannot speak, but I do think that biology, or at least theorizing about biology, has indeed suffered for want of philosophical training among its practitioners, especially those who participate in the controversy surrounding the matter of the origin and diversification of life. Philosophy teaches one to recognize inconsistencies and hidden assumptions, both of which are pretty common among biologists who engage in these debates. It also teaches one to recognize fallacies of reasoning, like circular arguments, and it helps us to understand the difference between a metaphysical hypothesis and an empirical one, a distinction which often eludes Darwinian critics of intelligent design. Moreover, a little philosophical background might help more polemicists appreciate the difference between historical science, theoretical science, philosophy of science, and laboratory science, four different disciplines which often get confused in these discussions.
If biologists were more conversant with the philosophical issues related to their discipline there might be much less rancor and discord in the controversies over how best to interpret the biological evidence we have at hand, and there might be considerably more clarity brought to the question whether that evidence is best explained by materialism or by intelligent agency.
RLC
