Tuesday, January 12, 2010

More on the Hume Affair

Russ Douthat weighs in at The New York Times on the controversy surrounding Brit Hume's advice to Tiger Woods to embrace Christianity. Douthat thinks the outcry over this is a bit ridiculous:

Liberal democracy offers religious believers a bargain. Accept, as a price of citizenship, that you may never impose your convictions on your neighbor, or use state power to compel belief. In return, you will be free to practice your own faith as you see fit - and free, as well, to compete with other believers (and nonbelievers) in the marketplace of ideas.

That's the theory. In practice, the admirable principle that no one should be persecuted for their beliefs often blurs into the more illiberal idea that nobody should ever publicly criticize another religion. Or champion one's own faith as an alternative. Or say anything whatsoever about religion, outside the privacy of church, synagogue or home.

A week ago, Brit Hume broke all three rules at once. Asked on a Fox News panel what advice he'd give to the embattled Tiger Woods, Hume suggested that the golfer consider converting to Christianity. "He's said to be a Buddhist," Hume noted. "I don't think that faith offers the kind of forgiveness and redemption that is offered by the Christian faith."

A great many people immediately declared that this comment was the most outrageous thing they'd ever heard. Hume's words were replayed by Jon Stewart on the Daily Show, to shocked laughter from the audience. They were denounced across the blogosphere as evidence of chauvinism, bigotry and gross stupidity. MSNBC's Keith Olbermann claimed, absurdly, that Hume had tried to "threaten Tiger Woods into becoming a Christian." His colleague David Shuster suggested that Hume had "denigrated" his own religion by discussing it on a talk show.

The Washington Post's TV critic, Tom Shales, mocked the idea that Christians should "run around trying to drum up new business" for their faith. Hume "doesn't really have the authority," Shales suggested - unless of course "one believes that every Christian by mandate must proselytize." (This is, of course, exactly what Christians are supposed to believe.)

You can read the rest of Douthat's fine column at the link. The secular left has long wished to eliminate religion from public life and in order to accomplish this they've tried to conflate the constitutional proscription against federal meddling in religious matters with a total secularization of all public spaces. The idea that the federal government must be neutral on matters of religion is subtly extended in the public mind to encompass the idea that no one speaking in public should be religiously partisan.

This is nonsense, of course, but that's the understanding of the place of religion in society that progressives are trying to foist upon us.

Their strategy sometimes seems to involve the following four steps which may be implemented either in sequence or simultaneously:

First, make religious belief seem risible and backward in the eyes of the people. Second, convince them that religious talk, particularly in social settings, is impolite. Next, gradually and imperceptibly persuade people to think that not only is there something vaguely inappropriate about talk involving one's personal religious beliefs but that it's also offensive to people. Finally, encourage people to think that any discourse which offends others is ipso facto hurtful and should therefore be illegal.

This evolution has already succeeded in some European precincts where, for example, it's now considered unlawful hate speech for a pastor to tell his congregation that the Bible considers homosexual behavior to be a sin.

Perhaps one reason so many secularists were outraged by Hume's remarks is that they defied the smooth progress the secularists thought they were making toward their religiously sterile omega point.

RLC