Monday, February 8, 2010

Two Assumptions

Democrats, the WaPo's Charles Krauthammer observes, analyze their dismal performance in recent elections in the light of two guiding axioms:

(1) The people are stupid and (2) Republicans are bad. Result? The dim, led by the malicious, vote incorrectly.

Krauthammer goes on to put flesh on these presuppositional bones and shows, in so doing, that Democrats seem to be completely wanting in the ability to see in themselves the faults they discern so clearly in others. He writes, for instance, that:

This belief in the moral hollowness of conservatism animates the current liberal mantra that Republican opposition to Obama's social democratic agenda -- which couldn't get through even a Democratic Congress and powered major Democratic losses in New Jersey, Virginia and Massachusetts -- is nothing but blind and cynical obstructionism.

By contrast, Democratic opposition to George W. Bush -- from Iraq to Social Security reform -- constituted dissent. And dissent, we were told at the time, including by candidate Obama, is "one of the truest expressions of patriotism."

No more. Today, dissent from the governing orthodoxy is nihilistic malice. "They made a decision," explained David Axelrod, "they were going to sit it out and hope that we failed, that the country failed" -- a perfect expression of liberals' conviction that their aspirations are necessarily the country's, that their idea of the public good is the public's, that their failure is therefore the nation's.

The whole op-ed is worth reading, but let's tarry for a moment over the main implication of his column: Democrats are becoming increasingly divorced from reality. They'd sooner demonize their political opponents and disparage the intellectual abilities of the voters than to contemplate the possibility that maybe there's something wrong with themselves.

When Scott Brown won in Massachusetts Democrat spokespersons were all over the airwaves claiming with straight faces and apparent sincerity that this should be seen as a signal to Democrats to put the public option back in health care reform. Brown's election against a Democrat progressive candidate was interpreted, with an astonishing indifference to common sense, as a protest against the Democrats for being too timid, for not spending enough money, for not driving the deficits even higher.

President Obama, as Krauthammer points out, assures us in the wake of electoral setbacks in Massachusetts, New Jersey, and Virginia that he's not an ideologue. Yet he insists that Democrats double down and get his agenda passed over the objections of the people no matter what the political cost. Isn't that exactly what an ideologue would do?

I'm reminded of Martin Luther's extraordinary affirmation of how, in his view, a Christian's faith should be impervious to evidence. He wrote that:

So tenaciously should we cling to the world revealed by the Gospel that were I to see all the Angels of Heaven coming down to me to tell me something different, not only would I not be tempted to doubt a single syllable, but I would shut my eyes and stop my ears, for they would not deserve to be seen or heard.

Substitute "progressive ideology" for "the Gospel" and Luther could have been talking about the modern Democratic party.

RLC

Sunday, February 7, 2010

Is Religion Separable from Science?

It's a matter of entrenched conviction, I suppose, that religion has no place in science, but I wonder how it can be possible that the two be separated. I can see how Christianity, or Judaism, or Islam or any specific religion can be denied any role in scientific theorizing and data gathering, but what I can't see is how religion simpliciter could be excluded without the whole enterprise collapsing.

When we think of religious belief we almost always think of a belief in some sort of supernatural being, but religious beliefs need not be limited to supernatural entities for at least two reasons:

First, the meaning of the word "supernatural" is unclear. Usually it's intended to refer to that which transcends the laws and boundaries of our space-time world, but consider this possibility: Suppose there are other universes besides our own with different laws and even different forms of life, including intelligent life. This is the state of affairs scientists and philosophers who embrace the multiverse hypothesis believe is the case. These universes, and their inhabitants, would fit the definition of supernatural, but would we regard belief in their existence to be a religious belief? If so, should the multiverse hypothesis be excluded from science? Most scientists would say no.

Second, according to one popular text in the philosophy of religion (Reason and Religious Belief, Peterson, et al.) a religion is a "set of beliefs, actions, and experiences, both personal and corporate, organized around the concept of an Ultimate Reality which inspires worship or total devotion."

Based on this definition, is science itself, or at least scientific naturalism, a religion? The naturalist holds that nature is the ultimate reality and certainly many scientists are totally devoted to it.

In his Myth of Religious Neutrality, philosopher Roy Clouser identifies the crucial belief characteristic of all religions. This is the belief that there is something, some entity, that does not depend upon anything else for it's existence and upon which everything else depends. This is another way of saying that there is something which possesses necessary being. For the Christian this is God, for the materialist it's matter or the laws of nature.

But if this is true then naturalism, materialism, humanism, indeed every form of atheism found among modern scientists, is, in fact, religious, and any attempt to banish religious assumptions and influence from science would be like cutting out a vital organ. It would deprive it of its meaning and possibly entail the dissolution of science altogether. It would be very difficult, if not impossible, to practice a meaningful science while somehow leaving one's total devotion to whatever constitutes one's ultimate reality at the door of the lab.

Attempts to exclude religion from science are as futile as attempts to exclude ideology from politics. Religion can no more be isolated from science than it can from morality. Indeed, the demand to banish religion from science is, in reality, an attempt to banish one kind of religion, theism, while privileging materialism and shielding it from all competition.

RLC

Saturday, February 6, 2010

Eternal Recurrence

I remember as a boy growing up in the post-WWII years that it just seemed unthinkable and impossible that the same hatreds that led to the Holocaust would ever rear their ugly head again. How wrong I was. Mark Steyn gives us a glimpse of the recrudescence of anti-semitism that's infecting much of Europe today:

He writes:

In Scandinavia, "Jews Flee Swedish Town In Wake Of Anti-Semitism":

Last year, 79 crimes against Jewish residents were reported to the Malm� police, roughly double the number reported in 2008. In addition, Jewish cemeteries and synagogues have been repeatedly defaced with anti-Semitic graffiti, and a chapel at another Jewish burial site in Malm� was firebombed last January during Operation Cast Lead in Gaza.

In the United Kingdom, "Record Number Of Anti-Semitic Attacks":

They included an incident in which a Jewish man driving an electric wheelchair was rammed by a car after leaving a synagogue. The driver shouted "Jew, Jew" at him, but he escaped with minor injuries.

In Yorkshire, strips of bacon were arranged in the shape of a star of David and stuck the fence of a home where a Jewish family lived with the word "Jewboy" written underneath.

A 12-year-old girl, the only Jew at her school, was attacked by a mob of up to 20 fellow pupils who pulled her hair and chanted: "death to Jews, kill all Jews."

And in Germany, just because you got rid of all the Jews, why deny yourself the pleasures of Jew-hating?

The leader of Germany's opposition Green party, Cem Oezdemir, who has Turkish roots himself, calls it a form of "anti-Semitism without Jews."

"These young Muslims are often people who don't know any Jews in person," Oezdemir said. "Their radical views stem from an over-identification with the Middle East conflict, from parents who are willing to employ all the well-known Jew-related cliches, and from schools that don't know how to tackle the problem in classes full of students with migrant backgrounds."

Of course, hatred of Jews is rife in the Muslim world, but in Europe? Why? It seems so irrational. It's as if there's something buried deep in human DNA that programs people to hate the Jews. Like a cat which can't resist attacking a dangling string, for reasons it surely doesn't understand, human beings often seem unable to resist their compulsion to hate Jews. Why is that?

It's not irrelevant, I think, that this new wave of anti-Jewish hatred seems to be occurring in the one part of the world that, more than any other, combines a well-educated public with a determinedly secular worldview. This is significant because it suggests that prejudice is not just a function of ignorance - even the educated have their hatreds. The problem is that secular man has no particular reason to stifle his animosities toward those who are different from himself. On a continent full of people who absorbed relativism with their infant formula there's no reason to think anti-semitism is actually wrong.

Only a Judeo-Christian society has the moral and theological resources to suppress the soul's darkest impulses, and although historically Christians and Jews too often failed to live up to their calling, it's nevertheless only a Judeo-Christian society in which any minority can expect to be accorded the same rights and respect everyone else has, because it's only Christians and Jews who are under a moral obligation to treat others justly.

RLC

Zinn Again

The other day we linked to two remembrances of the late historian Howard Zinn. One was a paen to the man's benevolent influence and the other was an acerbic dismissal of Zinn as essentially a fraud. Which you think he was will depend largely on your ideological point of view, but what cannot be gainsaid is that the man exerted great influence on several generations of American students. His People's History of the United States is the most widely used history text in American public schools and colleges, having sold over two million copies.

I wanted to bring Zinn up again because I've come across a column at National Review Online which explains in more detail why conservatives see his influence as pernicious and leftists see it as salutary. Roger Kimball argues at NRO that the People's History is filled with distortions and misstatements of fact that give a very misleading impression of the history of the United States. In Kimball's words, reading People's History is like offering to take someone on a tour of Versailles but stopping at a ramshackle shed on the outskirts and saying, "See? Pretty shabby, isn't it?"

Anyway, read Kimball's essay. It's important.

RLC

Whackos

The lefty blogosphere and its media arm at MSNBC were all aflutter this past week over the results of a Daily Kos poll of Republicans that finds, astonishingly, that many of them hold views that Democrats don't. This, some commenters are saying, is proof that Republicans are, by and large, crazy extremists.

Bruce Bartlett, for example, says that, "I can only conclude from this new poll of 2003 self-identified Republicans nationwide that between 20% and 50% of the party is either insane or mind-numbingly stupid."

Chris Matthews on MSNBC calls these Republicans "lunatics" and "whack jobs."

Politico's Ben Smith writes, "A new poll from Research 2000, sponsored by DailyKos more or less with the goal of making Republicans look extreme, does a pretty good job of that."

Well, maybe, but what is it, exactly, that so many of these slobbering, lunatic extremist Republicans are believing these days? Here are the poll's results:

At the risk of being called an extremist whack job myself I have to say that I don't find these numbers all that surprising.

Progressive pundits are astonished, for example, that so many Republicans think President Obama is a socialist, but why is that surprising? What more would, say, Bernie Sanders, a real live socialist, have on his agenda were he President that Mr. Obama does not? Besides, why is it goofy to think that Mr. Obama is something that a majority of Democrats regard favorably? According to a recent Gallup poll 53% of Democrats and 61% of liberals overall have a positive opinion of socialism, so why should Democrats think it somehow weird that Republicans think Mr. Obama does, too.

The pundits are shocked that Republicans would think Sarah Palin is more qualified to be president than Mr. Obama, but that seems obvious, don't you think? Palin had administrative experience as a mayor and a governor of a state. Barack Obama brought no such experience to the White House. Unlike Mrs. Palin, he never ran a business, never met a payroll, never had to manage an administration of any sort. He never did anything that qualified him for the role he now finds himself in. He was a community organizer, a college instructor, an undistinguished state senator for a few years, and a U.S. Senator for less than two years before he began campaigning for president. What exactly was it about Mr. Obama that would lead anyone to think that he was more qualified to run the country than Governor Palin?

The pundits are dismayed that so many Republicans are unsure about where the President was born, but how can an intelligent person be anything but non-committal on the matter? No dispositive documentation of Mr. Obama's birth has been brought forward, and he refuses to allow the state of Hawaii to release the long form birth certificate that would set concerns about this matter to rest. This, despite the fact that similar questions about John McCain's status were submitted to court adjudication, and he was required to produce the necessary forms. Until Mr. Obama does likewise the most anyone can say is that they just don't know where he was born.

In any event, a couple of years back polls were showing that 61% of Democrats believed that George Bush knew ahead of time about the attacks on the World Trade Towers and nevertheless let them happen. Barack Obama even appointed a man who believed this, Van Jones, to a position in his administration. Surely, that's wackier than Republican agnosticism on Mr. Obama's place of birth.

The pundits are incredulous that so many Republicans would think that ACORN stole the last election, and, of course, that does seem a little paranoid. It also shows a failure on the part of the surveyed Republicans to draw the fine distinction between actually stealing the election and merely trying to steal the election.

The pundits are also outraged that so many Republicans think Mr. Obama wants the terrorists to win, and here I sympathize with the pundits, but, on the other hand, the numbers may reflect exasperation with the fact that Mr. Obama throughout his younger years hobnobbed socially with terrorists and seems of late to have made some very dubious decisions concerning how captured terrorists should be handled. This, of course, does not warrant saying he wants terrorists "to win," but those who say they believe he does may simply be venting their frustration with what many believe to be the President's poor judgment on the terrorism issue.

Finally, the pundits are angry that so many Republicans want President Obama to be impeached. I wonder if those who find this absurd were similarly angered by the incessant calls for the impeachment of President Bush, even from the highest echelons of the Democratic party. I doubt it.

In any event, impeachment is entirely inappropriate unless the President has been found to be engaging in illegal activity. Mr. Obama may be in over his head, but that's not yet illegal.

RLC

Friday, February 5, 2010

Even-Handedness

I suppose anyone can mispronounce a word, and I only allude to the President's gaffe at a speech at the Prayer Breakfast not to nit-pick over his lack of familiarity with the word but to ask a serious question: How much sneering and derision would George Bush or Sarah Palin have had to endure had either of them pronounced "corpsman" as "corpseman," not once but three times, and how much do you suppose Mr. Obama will have to endure? Probably about the same amount as he was forced to absorb for his claim to have campaigned in "57 states with one left to go."

What's that you say? You never heard him say that? Well, you've just made my point:

I wonder if the news and entertainment media don't sometimes think that it's just a teensy bit unfair of them to laugh uproariously at Palin and Bush as though they're complete dolts while giving Obama a pass on the not infrequent occasions when he makes his educational attainments seem somewhat overrated.

RLC

Where Do We Stop, Sarah?

I love Sarah Palin, but I'm afraid she's may be starting to sound like a politically correct speech nazi. I understand why she would not appreciate the way people use the word "retard" or "retarded," and I agree with her that "crude and demeaning name calling at the expense of others is disrespectful." I would add that it's also often cruel, but once we start calling for public figures to be fired for using such language where does it end?

Will the use, or misuse, of words like "moron," "idiot," and "imbecile" and all their permutations be the next reason to cashier someone? What about words like "crazy," "insane," and "nuts" which also describe mental disabilities? How about "lunacy" and "lunatic" and probably dozens of others we could think of?

It reminds me a little of the Newspeak in Orwell's 1984 where the language was pared down to the absolute minimum number of words needed to communicate. Orwell said of Newspeak that it was "the only language in the world whose vocabulary gets smaller every year." One of his characters, a man named Syme, says admiringly of the shrinking volume of the Newspeak dictionary: "It's a beautiful thing, the destruction of words."

Despite her personal hurt when she hears people use the word "retarded" as an insult she really needs to ask herself where the logic of her position will take us should we start heaping social opprobrium on anyone who uses words we don't like in ways we think are rude. Better, says I, to simply point out the person's shameful lack of character and class and let it go at that.

For the record, I do think it was tasteless and vulgar of Rahm Emanuel to use the word in the context he did, just as I think it's usually tasteless and vulgar to use the "n-word" and the "f-word." Even more, it's often, depending on the context, moronic.

RLC

Dawkins' Non-Answer

My friend Mike comments that he recently read a quote by physicist Stephen Barr in response to Darwinians like Richard Dawkins who think that because Darwinism can explain (they believe) how things like an eye evolved that they have thus refuted the argument from design. You may recall that William Paley back in 1802 suggested that the existence of a complex device like a watch implies an intelligent watchmaker and that, by analogy, a complex device like an eye also implies an intelligent artisan.

Not so fast, says Dawkins. The processes of chemistry and physics and natural selection and genetic mutation can cooperate to produce an eye. These are, in Dawkins' famous phrase, a blind watchmaker.

Barr observes:

What Dawkins does not seem to appreciate is that his blind watchmaker is something even more remarkable than Paley's watches. Paley finds a "watch" and asks how such a thing could have come to be there by chance. Dawkins finds an immense automated factory that blindly constructs watches, and feels that he has completely answered Paley's point. But that is absurd. How can a factory that makes watches be less in need of explanation than the watches themselves?

Quite so. Dawkins thinks he refutes Paley by pointing out that there's a fully automated watch factory (the world) that churns out watches so we need not seek an intelligent explanation for the watch. As Barr notes, however, it's at least as difficult to imagine how such a factory, capable of producing information-rich artifacts, could have sprung up as it is to imagine how a watch could have arisen by chance.

Philosopher Angus Menuge uses a different metaphor to make the same point. He observes that one has hardly explained the complex pattern woven into a carpet by pointing to the loom upon which the carpet was fashioned.

What critics of the design argument seem to ignore is that the fact, if it is a fact, that the universe is the sort of place that could produce complex life and biological information is a state of affairs which itself cries out for explanation. When a naturalist like Dawkins, however, is asked how such a thing can be he offers little more than a shrug of his shoulders.

RLC

Thursday, February 4, 2010

Saving the World, Saving a Presidency

Daniel Pipes argues that there's one way President Obama can rescue a presidency that looks everyday more like the swirling funnel of water about to descend down the drain. The move Pipes suggests would probably unite the country, unite Congress, and cause people to forget the bumbling, fumbling first year of Mr. Obama's term. It would also make the world a much safer place and forestall unimaginable future horrors.

Pipes advises that the President order the military to take out Iran's nuclear weapons facilities.

Will he do it? It's an order that he would seem psychologically incapable of issuing, an order that would gain him the enmity of his most ardent supporters on the left, just as LBJ gained their enmity by going into Vietnam. Yet he just might choose to do it because the alternatives of our failing to act are so unthinkable.

Read Pipes' essay to see why he thinks Obama should give the order.

RLC

Health Care Snowbirds

The Democrats are still determined to get health care reform passed by hook or by crook, and it's not hard to understand why. If they fail to get legislation on this they're not likely to get legislation on anything else - at least nothing else that's significant. If that happens they'll go down in history as perhaps the most ineffectual custodians of power in the history of the nation, having control of the executive and, until last month, a filibuster proof majority in the Senate and a huge majority in the House and unable to do anything with it.

The problem for the Democrats is that what they want to do is make our health care system more like that of the Canadians, but those Canadians who can are fleeing their system in order to use ours, as this article at National Review Online illustrates:

The decision by Canadian provincial premier Danny Williams to travel to the United States for heart surgery has provided conservative critics of Obamacare with a concrete illustration of a long-held talking point: as socialized medicine stagnates, America's dynamic free-market health-care system is the envy of the world.

And some critics north of the border agree.

"Think about the absurdity of Canadians spending their income on medical treatment outside the country because it's not provided here at home," Brett Skinner, president of the free-market Fraser Institute, told the Vancouver Sun.

Skinner said that Williams, who opted for surgery in the U.S. on the recommendation of his Canadian doctors, was among an estimated 41,000 Canadians who sought health care in the states in 2009 due to long waiting lists and poor access at home.

If the Canadians, who theoretically have access to free care, would rather incur the expense of using our system why on earth are we trying to make our system more like theirs? Are any Democrats out there asking that question?

RLC

Religious Stockholm Syndrome

There's a fascinating interview with atheist writer Christopher Hitchens at The Portland Monthly. Hitchens, you will recall is the author of the book God is Not Great, an antiChristian polemic noteworthy more for its hostility toward religious faith than for its logical coherence.

Perhaps the most intriguing thing about the interview are the responses to Hitchens' attacks on Christian belief by the interviewer, a Unitarian minister named Marilyn Sewell. She seems to concede throughout that, well, Hitchens is right, but she's still going to be religious in some vague sense anyway, and wouldn't it just be nice if Christopher were, too.

There are several illuminating exchanges in the interview (illuminating in the sense that they show how utterly vacuous liberal Christianity can be), but this is perhaps my favorite:

Sewell: The religion you cite in your book is generally the fundamentalist faith of various kinds. I'm a liberal Christian, and I don't take the stories from the scripture literally. I don't believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make any distinction between fundamentalist faith and liberal religion?

Hitchens: I would say that if you don't believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you're really not in any meaningful sense a Christian.

Hitchens is exactly right, of course. As the interview unfolds Sewell practically trips over herself in her attempts to convince Hitchens that she's not like those benighted Christians who take the Bible seriously and who are the object of his scorn. Like someone suffering from a kind of religious Stockholm Syndrome she sounds almost desperate to gain his approval. She insists that she has no real religious beliefs except that the Bible has some good stories and hopes that she will thus find favor in Mr. Hitchens' eyes.

It'd be comical were it not so sad. One wishes that The Portland Monthly had sought the services of an interviewer more willing and able to challenge Hitchens (see here, for example) and less inclined to be obsequious.

RLC

More on Stem Cell Research

A few weeks ago we posted a report on some amazing breakthroughs in stem cell research. Reader Kyle responds to that post with a link to an article put out by the American Association for the Advancement of Science that elaborates on this theme and catalogs some of the diseases that stem cells have the potential to meliorate or cure:

Here are some of them:

Type 1 Diabetes in Children. Type 1 diabetes is an autoimmune disease characterized by destruction of insulin producing cells in the pancreas. Current efforts to treat these patients with human islet transplantation in an effort to restore insulin secretory function are limited severely by the small numbers of donated pancreases available each year combined with the toxicity of immunosuppressive drug treatments required to prevent graft rejection. Pluripotent stem cells, instructed to differentiate into a particular pancreatic cell called a beta cell, could overcome the shortage of therapeutically effective material to transplant. They also afford the opportunity to engineer such cells to effectively resist immune attack as well as graft rejection.

Nervous System Diseases. Many nervous system diseases result from loss of nerve cells. Mature nerve cells cannot divide to replace those that are lost. Thus, without a "new" source of functioning nerve tissue, no therapeutic possibilities exist. In Parkinson's disease, nerve cells that make the chemical dopamine die. In Alzheimer's disease, cells that are responsible for the production of certain neurotransmitters die. In amyotrophic lateral sclerosis, the motor nerve cells that activate muscles die. In spinal cord injury, brain trauma, and even stroke, many different types of cells are lost or die. In multiple sclerosis, glia, the cells that protect nerve fibers are lost. Perhaps the only hope for treating such individuals comes from the potential to create new nerve tissue restoring function from pluripotent stem cells.

Cancer. At the present time, bone marrow stem cells, representing a more committed stem cell, are used to rescue patients following high dose chemotherapy. Unfortunately, these recovered cells are limited in their capacity to restore immune function completely in this setting. It is hoped that injections of properly-differentiated stem cells would return the complete repertoire of immune response to patients undergoing bone marrow transplantation. Complete and functional restoration will be required if, for example, immune/vaccine anticancer therapy is to work. More importantly, success would permit use of very toxic (and effective) chemotherapeutic regimens that could not currently be utilized for lack of an ability to restore marrow and immune function.

Kyle adds that:

Much other miraculous potential is being researched as well, not to mention applications that may yet be discovered. The article also mentions that stem cells have the potential to treat almost any immunodeficiency disease. This includes AIDS and many other diseases, where the infected could experience "restoration of immune function and effective normalization of life span and quality of life."

I'm not one to gush about the future, but the current generation of twenty-somethings could well be looking at therapies that will within their lifetimes render many of today's most dread diseases as treatable as antibiotics rendered infection.

RLC

Wednesday, February 3, 2010

Haiti Update

My friend Andy is a missionary in Haiti and has been sending us regular updates since the earthquake. Here's his latest:

Haiti is a strange place. Stories (a.k.a. lies) are flying around this island. One story says that the Americans set off a bomb underneath Haiti. They want to take it over and occupy it because they saw on a computer somewhere that USA doesn't exist in 2012. That's funny.

Other stories aren't so funny. The news I sent about a nearby hospital falling over? A lie. Sorry I forwarded it without confirmation.

I heard a lady on the radio who lost her daughter when people took off running because a tidal wave was coming. There was no wave, but she still hadn't found her daughter. Not so funny.

Yesterday I visited our former teacher who lost his son in the quake. The details are so sad. The boy never came home from school that day. He was attending afternoon classes, so he should have been in the school when the quake hit. The school collapsed, and the father (our former teacher) went there two days later. He saw only parts of people sticking out of the rubble. The building was flat. We can only believe his son's body is in there.

Many, many buildings have yet to be 'cleaned up'. Who knows how long it will take. No closure for those poor parents. The boy's mother still holds a hope that somehow, someday.... I left some cash with them, and hope to send some more before long. Your gifts for this situation are blessing lots of people in moments of real need.

Then today we got word that Wilphar and Emmanuel's father died in Port yesterday. He had been sick before the quake. Since the quake he was living in the street. We sent him some money last week. He was being moved around in a wheel barrow since the quake hit. His other children called to inform Wilphar that they needed to bury him. After some 24 years of fatherly neglect, the other children reminded Wilphar that he's the oldest child, and the funeral weight is on him. We'll be able to help them because of gifts from folks like you.

More to come....

If you'd like to help Andy meet the needs of these suffering people you can send a check to Andy Stump c/o Christ Lutheran Church, 126 West Main St., Dallastown, PA 17313. Our church sponsors his work.

RLC

The Will to Disbelieve

The recent passing of far-left historian Howard Zinn reminded me, in a circuitous sort of way, of a piece Mary Eberstadt wrote a year ago for First Things. I thought it'd be worth sharing. The article was titled The Will to Disbelieve, a take-off on philosopher William James' famous essay The Will to Believe.

Eberstadt begins by reminding us of the willful imperviousness of the intellectual left (e.g. Zinn) to the evidence of the crimes of communism in the twentieth century and goes on to compare that will to disbelieve with the cultural elite's similar refusal to see the evidence of the tragic effects of the sexual revolution. She writes:

Such a lack of consensus is interesting, because the empirical record by now weighs overwhelmingly against the liberationists - again, quite similarly to the way in which the moral record of communism weighed against the communists, even as many intellectuals in the West continued to deny it.

To say as much is not to say that the sexual revolution has caused anything like the Gulag archipelago or some of the other more dramatic legacies of communism (which apologists used to call "excesses"). It is not to say that the sexual revolution is the root of all evil, any more than any other single momentous historical development is the root of all evil. It is to say, however, that the similarities between today's intellectual denials of the costs of the sexual revolution and yesterday's intellectual denials of the costs of communism are striking - and for those who are not in denial about what's happening, the similarities between these two phases of intellectual history line up uncannily well.

Consider just a few of the likenesses between these two epochal events in modern intellectual history. In both cases, an empirical record has been assembled that is beyond refutation and that testifies to the unhappy economic, social, and moral consequences. Yet in both cases, the minority of scholars who have amassed the empirical record and drawn attention to it have been rewarded, for the most part, with a spectrum of reaction ranging from indifference to ridicule to wrath.

Eberstadt proceeds to lay out her case, a case which would seem to be obvious, to quote Pascal, to anyone who is not dead set against it. Here's part of her argument:

Or consider more recent evidence of the revolution's toll. One is an interesting book published a few years ago by Elizabeth Marquardt entitled Between Two Worlds: The Inner Lives of Children of Divorce. Based on a 125-question survey administered with her coresearcher Norval Glenn to two groups - those who had grown up in divorced homes on the one hand, and those from intact homes on the other - Marquardt's results show clearly the higher risks of dysfunction and disturbance that follow many of her subjects into adulthood.

This brings us to the moral core of the sexual revolution: the abundant evidence that its fruits have been worst for women and children. Even people who pride themselves on politically correct compassion, who criticize conservatives and religious believers for their supposed "lack of feeling," fail to see the contradiction between their public professions of compassion in other matters and their private adherence to a liberationist ethic.

This resolute refusal to recognize that the revolution falls heaviest on the youngest and most vulnerable shoulders - beginning with the fetus and proceeding up through children and adolescents - is perhaps the most vivid example of the denial surrounding the fallout of the sexual revolution. In no other realm of human life do ordinary Americans seem so indifferent to the particular suffering of the smallest and weakest. Our campuses especially ring with the self-righteous chants of those protesting the genocide in Darfur, or wanton cruelty to animals, or gross human rights violations by oppressive governments such as China's. These are all problems about which real students shed real tears. I'm not saying their compassion is wrong. I'm just saying that it's selectively deployed. People who in any other context would pride themselves on defending the underdog forget just who that underdog is when the subject is the sexual revolution.

Think about those who are the most stalwart defenders of laissez-faire sexuality in the public square: libertarians, many of them young men, almost all of them...single. This is the demographic in which liberationism thrives, among those generally strongest, in the prime of their lives and operating on the assumption only of the revolution's benefits for themselves.

The whole essay is very much worth reading whether one is concerned about the consequences of the tectonic shift in our sexual morality since WWII or is interested in trying to understand how anyone could possibly have been sympathetic to twentieth century communism, or both.

RLC

Honoring Mother Teresa

Comes word that some atheists are in a snit because the U.S. Postal Service is going to put Mother Teresa on a stamp:

An atheist organization is blasting the U.S. Postal Service for its plan to honor Mother Teresa with a commemorative stamp, saying it violates postal regulations against honoring "individuals whose principal achievements are associated with religious undertakings."

The Freedom from Religion Foundation is urging its supporters to boycott the stamp - and also to engage in a letter-writing campaign to spread the word about what it calls the "darker side" of Mother Teresa.

The stamp - set to be released on Aug. 26, which would have been Mother Teresa's 100th birthday - will recognize the 1979 Nobel Peace Prize winner for her humanitarian work, the Postal Service announced last month.

But Freedom from Religion Foundation spokeswoman Annie Laurie Gaylor says issuing the stamp runs against Postal Service regulations.

"Mother Teresa is principally known as a religious figure who ran a religious institution. You can't really separate her being a nun and being a Roman Catholic from everything she did," Gaylor told FoxNews.com.

Well, that's true enough. What one does with one's life is often inseparable from what one most deeply believes, which is, I suppose, why there are no atheist charitable organizations to speak of. Nonetheless, it's asinine to think, as Ms. Gaylor evidently does, that because one is inspired by religious beliefs to live a life of altruism that that life should not be recognized simply because of the motives which inspired it.

Indeed, when Ms. Gaylor was asked why her organization didn't oppose stamps honoring Malcolm X and Martin Luther King she gave a very puzzling reply:

Gaylor said the atheist group did not oppose stamps for King and Malcolm X, because, she said, they were known for their civil rights activities, not for their religion.

Martin Luther King "just happened to be a minister," and "Malcolm X was not principally known for being a religious figure," she said.

"And he's not called Father Malcolm X like Mother Teresa. I mean, even her name is a Roman Catholic honorific."

Perhaps the most gracious thing to do here would be to politely avert one's eyes from such a towering display of embarrassing fatuity. Surely Ms Gaylor doesn't intend to be taken seriously. Has she never read the Biography of Malcolm X and how his conversion to Islam shaped his subsequent life? Has she never read the writings of Martin Luther King, who, be it noted, was almost always referred to as "Reverend" King (not to mention that he carried the name of the great protestant reformer)? Is she oblivious to how both his sense of justice and his courage were rooted in his faith in God? If she hasn't, I urge her to pick up a copy of his I Have a Dream speech or his Letter From a Birmingham Jail.

But the deeper question is this: Since when do church/state considerations make it somehow illicit for the government to honor people who do great things from religious motivation? Would Ms. Gaylor have opposed the issuance of the stamp in 1948 which honored the four chaplains aboard the torpedoed USAT Dorchester - one of whom was a priest and presumably bore the honorific of "Father" - who, motivated by their mutual love for God, gave their life vests to others as the boat sank?

Here's the irony in Ms. Gaylor's position, however: In a world in which people acted consistently with their assumptions about ultimate reality there's absolutely no reason an atheist would have for acting altruistically. On atheism acts of great personal sacrifice are utterly inexplicable. People may engage in them, as does Dr. Rieux in Camus' The Plague, but the choice to do so is non-rational. Atheism leads to an egoistic ethic. Great sacrifices for others are incomprehensible in a world without God. People like Mother Teresa, on the other hand, and the four chaplains were motivated by their love for, and gratitude to, God and the conviction that God wanted them to give of themselves for others whom He loves. Grant Ms. Gaylor her Godless world and all we're left with is a life in which no one has any reason to do anything other than look out for his own self-interest - a Hobbesian war of every man against every man.

The Postal Service would struggle in such a world, the world Ms Gaylor would have us live in, to find anyone worth honoring with a stamp.

RLC

Tuesday, February 2, 2010

Clarification

Jason writes to urge readers who may have visited the links to the remembrances of Howard Zinn to be sure to check the Update at David Horowitz's site. Horowitz (and Jason) was afraid that readers might construe his contempt for Zinn's ideas as contempt for Zinn the man, and he clarifies his position at the Update.

Indeed, Howard Zinn was by all accounts a fine man.

RLC

Laughing at Olby

Jon Stewart wearies of the relentless name-calling by MSNBC's Keith Olbermann and does a masterful parody of Olby in this skit. This'll be especially funny for anyone who has ever watched Olbermann for more than five minutes:

An eager readiness to personally insult another individual is a good indicator of what sort of character a man has. In Olbermann's case his disagreements over politics often degenerate quickly into the vilest sort of attacks on his opponents' very humanity. Dehumanization has been Olbermann's hole card for a couple of years now, but his ratings may reflect that his viewers, all but the hardest core, perhaps, are getting tired of it. Certainly when entertainers like Jon Stewart, who are on Olbermann's side on just about every substantive policy matter, begin to ridicule his persona, it's time to rethink the persona.

After this edition of the Daily Show it'll be awfully hard for Olbermann to insult anyone without reminding his viewers how creepy and silly Stewart made him look, and when viewers start thinking of a public man as a joke he very quickly loses his ability to influence their opinions.

RLC

Time to Go

You've no doubt heard that President Obama has decided that trying Khalid Sheik Mohammed in New York City was a political albatross he didn't need hanging around his neck going into the 2010 elections and has overruled his Justice department's plans for a Manhattan media spectacle. The White House insists that KSM will still be tried in civilian rather than military court although the venue has yet to be determined. Bill Burck and Dana Perino at National Review Online give eight reasons why, on the contrary, the trial will indeed be held before a military tribunal and will be held in, of all places, Guantanamo Bay.

Meanwhile, it seems likely that Attorney General Eric Holder will soon "resign" from his office. Overruling his decision to hold the trial in civilian court in NYC will surely be received by him as a slap in the face and an expression of no confidence. Indeed, the man has been a constant source of distraction and embarrassment to the Obama administration since he took over the post. Burck and Perino remind us of some of his most infelicitous decisions:

It is a remarkable turn of events [being overruled on the KSM trial] for Attorney General Eric Holder, who, the White House has said for months, made the decision alone and was running the show. The White House tired, far more quickly than many expected, of the AG's bungled plan and realized that public opinion had turned decisively against the trial. Maybe the White House grew frustrated with the AG's mistakes on national-security matters, from releasing the CIA interrogation memoranda last spring over the vociferous protests of former CIA directors who served under Presidents Bush and Clinton, to commencing a criminal investigation of CIA interrogators who had previously been informed by career prosecutors that they would not be subject to prosecution, to deciding to Mirandize the Underwear Bomber without consulting the intelligence services and charge him as a criminal defendant with all the rights of an American citizen.

To these I would add his decision to not prosecute, against the advice of top Justice officials, the New Black Party thugs who were intimidating voters at a Philadelphia polling place in the 2008 election. I might also add his impolitic accusation that we are a nation of cowards about race, a claim that won him few admirers among the general public.

Eric Holder is a liability to the administration and patience with his missteps and pratfalls will, I think, soon run out. The last thing the Democrats need going into November is yet another Holderism sucking up media oxygen and forcing Democrat candidates to defend the indefensible. It certainly has been difficult for the White House to project an air of competence with Eric Holder running the Justice Department.

RLC

Ooh, Boy

As if the proponents of AGW (anthropogenic global warming) hadn't suffered enough damage to their credibility of late, now comes word of even more bad news. You might have heard that predictions of glacial retreat in the Himalayan mountains were based on rather tenuous evidence, and had to be retracted. Now we read a new revelation in the Telegraph U.K.

Here's the lede:

The United Nations' expert panel on climate change based claims about ice disappearing from the world's mountain tops on a student's dissertation and an article in a mountaineering magazine.

The revelation will cause fresh embarrassment for the Intergovernmental Panel on Climate Change (IPCC), which had to issue a humiliating apology earlier this month over inaccurate statements about global warming.

The IPCC's remit is to provide an authoritative assessment of scientific evidence on climate change.

In its most recent report, it stated that observed reductions in mountain ice in the Andes, Alps and Africa was being caused by global warming, citing two papers as the source of the information.

However, it can be revealed that one of the sources quoted was a feature article published in a popular magazine for climbers which was based on anecdotal evidence from mountaineers about the changes they were witnessing on the mountainsides around them.

The other was a dissertation written by a geography student, studying for the equivalent of a master's degree, at the University of Berne in Switzerland that quoted interviews with mountain guides in the Alps.

Perhaps it's time for the world's climatologists to restore some respectability to their science and explain exactly what the empirical, rather than the anecdotal, data is for man-caused global warming, and exactly how that data has been attained, and precisely how they have arrived at their conclusions.

It would also be inexcusably irresponsible of us to pass any legislation, like cap and trade, that would jeopardize our economic well-being until we know exactly what's going on in the earth's atmosphere. That the glaciers are retreating seems pretty clear - I've seen it myself in Alaska. What's not at all clear is what's causing that retreat.

I know Al Gore has said that the science is settled and the debate is over, but a student's Master's thesis and a mountaineering article are not the sort of thing most people think of when they think of settled science.

RLC

Monday, February 1, 2010

Talking About Justice

A former student, Anthony, links us to an interesting promo for a class on ethical issues related to the doing of justice. The class is being offered at Harvard by Michael Sandel, and interested readers can watch any or all of Professor Sandel's classes at the link:

It looks like this would be a very stimulating class for undergraduates, but I wonder whether Prof. Sandel ever asks his students the really important questions: Why, exactly, do they hold the opinion they do on any of the matters they discuss? What is the ground of their moral opinions? Do they have one or are their opinions purely arbitrary preferences that are no more rooted in anything than is their preference for pepsi over coke?

The fundamental ethical questions are these: Do ethical judgments stand on anything or are they simply matters of personal preference? Is there moral obligation or duty and, if so, what is it that obligates us? What is it that makes an act morally right or obligatory?

Until these questions are settled talking about what's right to do in a particular situation is like speculating about whether blue is prettier than green. It's not really worth debating. Moreover, these are questions for which naturalism, at bottom, must answer: Personal preference, No and Nothing, and Nothing. If we are, after all, simply the effluvium of blind, impersonal forces then it's impossible to avoid the conclusion that, as atheistic philosopher Michael Ruse puts it, ethics is just an illusion, an evolutionary ploy to suit us for survival in the stone age.

Remember Ruse the next time you hear an atheist or secularist make a moral judgment - for example, when they insist that we have a moral duty to help the poor. What they're telling you when they say that "X is right (or wrong)" is nothing more than "I like (or don't like) X." to which the appropriate rejoinder is, "So why should anyone care?" Ethics is pretty much literal nonsense unless there is a transcendent, personal, moral authority who serves as a source of objective moral obligation. The atheist who denies the existence of such an authority is only speaking gibberish when he proclaims that "we should do X" or that "X is a moral duty."

Hopefully, Professor Sandel points all this out to his students, but since he's at Harvard I suppose I shouldn't count on it.

RLC

Howard Zinn (RIP)

Howard Zinn died last week at age 87. Most readers have probably never heard of Mr. Zinn, but he was a man of some consequence in the ideological struggles of the last half century. A historian and far-left activist he had many admirers on the left and many detractors on the right. In the wake of his passing two remembrances are worth checking out. From the left there's Bob Herbert's piece in the New York Times, and from the right there's a column written by converted radical leftist David Horowitz at Front Page Mag.

Check them out and decide for yourself whether Zinn's life and work merits praise or regret.

RLC

Mischaracterizing ID

In the course of a review in First Things (subscription only) of Richard Dawkins' latest book theologian David B. Hart tarnishes an otherwise estimable critique with an unfortunate characterization of intelligent design (ID). He writes:

The best argument against ID theory, when all is said and done, is that it rests on a premise - "irreducible complexity" - that may seem compelling at the purely intuitive level but that can never be logically demonstrated. At the end of the day it is - as Francis Collins rightly remarks - an argument from personal incredulity....the mere biological complexity of this or that organism can never amount to an irrefutable proof of anything other than the incalculable complexity of that organism's phylogenetic antecedents.

It was hard for me to get past the fact that this muddled paragraph came from the same mind which penned Atheist Delusions: The Christian Revolution and Its Fashionable Enemies, a book I deeply admire.

Let's take Hart's assertions in order:

The best argument against ID theory, when all is said and done, is that it rests on a premise - "irreducible complexity."

This is simply false. ID rests on much more than irreducible complexity. It is based upon the concept that complex specified patterns, i.e. information, fills the biosphere and yet never have we ever seen such information generated by anything other than a mind. We've certainly never seen it produced by random natural forces. ID is also based on the exquisite fine-tuning of the forces, constants, and parameters of the universe. Dozens, perhaps more, of these had to be set to values so precise that had they deviated by, in some cases, the mass of a single atom relative to the mass of the universe, the universe would not have existed much less have given rise to life. To claim that ID rests solely on irreducible complexity is to reveal a grave lack of undertstanding of the matter about which one is writing.

[ID] can never be logically demonstrated.

This is true but what of it? Science is not about logical demonstrations, it's about coming up with the most plausible explanation for the available facts. To criticize ID because it doesn't lend itself to some sort deductive proof is, by extension, to criticize virtually the entire scientific enterprise.

[T]he mere biological complexity of this or that organism can never amount to an irrefutable proof of anything other than the incalculable complexity of that organism's phylogenetic antecedents.

Hart seems to be saying that unless a scientific theory can be proven beyond any possibility of refutation it is somehow unworthy of consideration. If this were true then all of Darwinism would have to be thrown on the scrap heap. Scientists do not seek proof, they seek explanations that account for a lot of data and which can resist falsification. Proof is left to mathematicians and logicians.

I trust that since Professor Hart's article was published in FT last month a lot of people who know better have quietly informed him that in this paragraph, at least, he dabbled in matters he would have been better advised to leave alone.

RLC

Saturday, January 30, 2010

This We Know Is True

Cornelius Hunter notes at his blog that whatever the 21st century theory of the origin of life turns out to be it will still be called "evolution" and it will still be true, no matter how incompatible it may be with the evidence:

Evolution may make no sense, but it will always be true. It must be, for god would never make this world. So evolution will flit from nonsensical idea to nonsensical idea in its never ending attempt to make sense. Who knows what the theory of origins will be in the future, but it will be called evolution. And it will be true. Religion drives science and it matters.

Hunter arrives at this conclusion after commenting on a book written by two atheistic evolutionists titled What Darwin Got Wrong. In the book the authors essentially claim that none of the current theories of abiogenesis make any sense, that they are, in Hunter's words, a melange of false predictions and unfounded speculations, all contrived in the absence of any credible mechanisms. But that nevertheless we know it happened.

And how do we know it happened? Because since there is no God there's no other way it could have happened. As Hunter says: Evolution may be all wrong, but it is still true. That we know.

RLC

Welcome to Haiti

Scott Lewis, the head of a U.S. disaster relief organization, undertook last week to deliver a convoy of rice and beans to hungry Haitians unable to find food in the environs of Port-au-Prince. Unfortunately, he ran smack up against the chaos, confusion, and calamity that is Haiti today. Here's the the Wall Street Journal's lede from the account of his odyssey through the streets of the Haitian capital:

Scott Lewis hoped to deliver more than one million meals to Haitians on Wednesday via a 15-truck convoy brimming with beans and rice.

Instead, "It was the convoy to nowhere," Mr. Lewis said. Well after dusk, the 52-year-old founder of a U.S. disaster-relief organization had barely delivered any food, other than some bags left at a missionary hospital, and a few more bags that got looted from the convoy as it crawled along crowded streets.

Trucks conked out. Communication with the U.S. military broke down. Traffic snarled the streets. Hungry crowds made handing out food unsafe.

It's not typical for so much to go wrong on a major operation like this-in fact, on Thursday, the Army successfully delivered the cargo, in the largest single-day food distribution here. But a diary of Wednesday's journey reads like an anthology of the obstacles stifling efforts to deliver aid since an earthquake turned the Haitian capital to rubble two weeks ago.

"The whole world wants to know why we can't get food to the Haitian people," said Ed Minyard, a 59-year-old former U.S. Army Ranger running the convoy, after Wednesday's debacle. "Well, you just saw why."

Read the whole story. To people involved with trying to bring relief to this the poorest country in the western hemisphere, the frustrations must be enormous.

RLC

Friday, January 29, 2010

The Collapse of Venezuelan Socialism

The WaPo's Jackson Diehl analyzes the collapse of Hugo Chavez's socialist dream for Venezuela:

While the world has been preoccupied with the crisis in Haiti, Latin America has quietly passed through a tipping point in the ideological conflict that has polarized the region -- and paralyzed U.S. diplomacy -- for most of the past decade.

The result boils down to this: Hugo Ch�vez's "socialism for the 21st century" has been defeated and is on its way to collapse.

During the past two weeks, just before and after the earthquake outside Port-au-Prince, the following happened: Ch�vez was forced to devalue the Venezuelan currency, and impose and then revoke massive power cuts in the Venezuelan capital as the country reeled from recession, double-digit inflation and the possible collapse of the national power grid. In Honduras, a seven-month crisis triggered by the attempt of a Ch�vez client to rupture the constitutional order quietly ended with a deal that will send him into exile even as a democratically elected moderate is sworn in as president.

Last but not least, a presidential election in Chile, the region's most successful economy, produced the first victory by a right-wing candidate since dictator Augusto Pinochet was forced from office two decades ago. Sebasti�n Pi�era, the industrialist and champion of free markets who won, has already done something that no leader from Chile or most other Latin American nations has been willing to do in recent years: stand up to Ch�vez.

The list of socialist success stories is not noted for its length. Indeed, it's hard to think of a nation which has tried socialist nostrums and subsequently enjoyed economic prosperity. Most of those which have experimented with socialism have wound up abandoning it in favor of free markets. Given that fact, one wonders why our political leadership seems so determined to impose socialist-style reforms, or at least reasonable facsimiles thereof, on us. Where and when has it ever worked?

There's a lot more to this story at the link.

RLC

Another Stem Cell Breakthrough

Stem cell researchers continue to make breakthroughs that hold out the promise of one day being able to treat all manner of diseases and physiological dysfunctions. An article in Science Daily brings us up to speed on the latest development, but first a little background gleaned from the article:

Until recently, it's been thought that the destiny of a cell was fixed early on in development. Pluripotent embryonic stem cells give rise to all the cell types in the body, but as the daughter cells become more specialized, they also become more biologically isolated. A skin cell could not become a nerve cell, etc.

That view began to change when Dolly the sheep was cloned from an adult cell in 1997, showing that, under certain conditions, a specialized cell could shed these restrictions and act like an embryonic stem cell.

And in 2007, researchers announced the creation of induced pluripotent stem cells, or iPS cells, from human skin cells by infecting them with four stem-cell-associated proteins called transcription factors. This was like returning them to their embryonic state. The process was often described in concept as moving the skin cells backward along the differentiation pathway and then guiding them forward again along a different branch into a new lineage. Thus skin cells could, through a painstaking process, be developed into nerve cells.

Finally, in 2008, Doug Melton, a co-director of Harvard's Stem Cell Institute, showed it was possible in adult mice to reprogram one type of cell in the pancreas to become another pancreatic cell type by infecting them with a pool of viruses expressing just three transcription factors.

As a result, scientists began to wonder whether it was even necessary to walk the cells back to the pluripotent stage and began to look for ways to convert one kind of cell directly to another kind.

Here's the fascinating part. Scientists at the Stanford University School of Medicine have now succeeded in transforming mouse skin cells in a laboratory dish directly into functional nerve cells with the application of just three genes. The cells make the change without first becoming a pluripotent type of stem cell.

According to Science Daily:

The finding could revolutionize the future of human stem cell therapy and recast our understanding of how cells choose and maintain their specialties in the body.

"We actively and directly induced one cell type to become a completely different cell type," said Marius Wernig, MD, assistant professor of pathology and a member of Stanford's Institute for Stem Cell Biology and Regenerative Medicine. "These are fully functional neurons. They can do all the principal things that neurons in the brain do." That includes making connections with and signaling to other nerve cells -- critical functions if the cells are eventually to be used as therapy for Parkinson's disease or other disorders.

The implications of this, not only for Parkinson's and Alzheimer's sufferers, but also for paralytics and perhaps diabetics would seem to be immense. This is truly exciting stuff. It should be mentioned also that, unlike earlier stem cell research, none of this current work involves sacrificing human embryos. This removes a great moral impediment to proceeding with the development of medical applications for stem cells.

RLC

Thursday, January 28, 2010

Caught Up in the Moment

MSNBC's Chris Matthews, the man who gets a thrill up his leg at the sound of President Obama's voice, can say more goofy things in five minutes than some people say in a lifetime. What, for example, did he mean last night when, in reference to the State of the Union speech, he confessed that for an hour he forgot that Barack Obama is black:

Isn't this the same sort of maladroit, liberal chatter about race that got Harry Reid in trouble, or is this something more sinister? What is Matthews implying? Is he saying that, boy, Obama was so good that for an hour there I thought I was listening to a white man?

My guess is that Matthews didn't intend anything particularly offensive. It was just Matthews being his normal racially obsequious self, but then I could be wrong. I just wonder what the reaction would have been had, say, Rush Limbaugh or Glenn Beck said what Matthews said.

UPDATE: It's been observed that many people continue to live their lives in the decade in which they came of age. At least that seems true of Chris Matthews as he tries to clarify his comment about President Obama:

Whatever. Is this what a case of "liberal guilt" sounds like?

RLC

The Blue Is Fading

James Carville once said of my home state that from a Democrat's perspective Pennsylvania is Philadelphia in the east, Pittsburgh in the west, and everything in between is Alabama. In recent elections the metropolitan areas have indeed been sufficient to carry the state for the Democrats and turn Pennsylvania blue. If recent poll results are reliable, however, that may soon be changing:

Mr. Obama's job approval rating among state residents is at the lowest of his year-old presidency, and residents view him less favorably than ever, according to the Franklin & Marshall College poll co-sponsored by Times-Shamrock Newspapers and other media outlets.

The poll also shows U.S. Sen. Arlen Specter far ahead of his challenger for the Democratic nomination, U.S. Rep. Joe Sestak. Both badly trail Republican former Rep. Pat Toomey.

A month after Mr. Obama took office, the F&M poll showed 55 percent thought he was doing a good or excellent job and 36 percent said he was doing a fair or poor job. In the latest poll, that was down to 38 percent good or excellent and 61 percent fair or poor.

The way Pennsylvanians view the president personally also dimmed. In February, 56 percent had a favorable view and 23 percent an unfavorable view. In the latest poll, 44 percent each had favorable and unfavorable views. In October, it was 45 percent favorable, 39 percent unfavorable.

As for Mr. Specter, who switched from Republican to Democrat last April, the poll shows many Democrats have yet to warm up to him. Half said they don't know enough about either Mr. Specter or Mr. Sestak.

His other poll numbers are less encouraging.

But among 395 likely voters, Mr. Toomey led Mr. Specter 45 to 31 percent. Mr Toomey led Mr. Sestak by 41 to 19 percent. The pool of likely voters had a margin of error of plus or minus 4.9 percentage points.

Six in 10 voters think it is time for a new senator.

I would not be at all surprised, should Senator Specter's numbers stagnate at these dismal levels, to see him join the growing list of Democratic retirees sometime prior to the November election.

RLC

The Odd Couple

That he might once again somehow advance science by flagellating Christianity, atheist Richard Dawkins seizes upon the negative reaction to Pat Robertson's intemperate remarks about the Haitians' alleged "pact with the devil" and how those long-suffering people are reaping the bitter fruits of that infernal bargain. Dawkins argues that Robertson's position that the earthquake is God's judgment upon Haiti accurately represents, or should accurately represent, that of the Church, and, in his characteristically charming, genteel way, he chides Christians for dissociating themselves from Robertson's remarks. It's rather amusing to see Dawkins actually defend Robertson against his fellow Christians, even if it's only a tactical ploy:

Loathsome as Robertson's views undoubtedly are, he is the Christian who stands squarely in the Christian tradition. The agonized theodiceans who see suffering as an intractable 'mystery', or who 'see God' in the help, money and goodwill that is now flooding into Haiti , or (most nauseating of all) who claim to see God 'suffering on the cross' in the ruins of Port-au-Prince, those faux-anguished hypocrites are denying the centrepiece of their own theology. It is the obnoxious Pat Robertson who is the true Christian here.

Where was God in Noah's flood? He was systematically drowning the entire world, animal as well as human, as punishment for 'sin'. Where was God when Sodom and Gomorrah were consumed with fire and brimstone? He was deliberately barbecuing the citizenry, lock stock and barrel, as punishment for 'sin'. Dear modern, enlightened, theologically sophisticated Christian, your entire religion is founded on an obsession with 'sin', with punishment and with atonement. Where do you find the effrontery to condemn Pat Robertson, you who have signed up to the obnoxious doctrine that the central purpose of Jesus' incarnation was to have himself tortured as a scapegoat for the 'sins' of all mankind, past, present and future, beginning with the 'sin' of Adam, who (as any modern theologian well knows) never even existed? To quote the President of one theological seminary, writing in these very pages:

"The earthquake in Haiti, like every other earthly disaster, reminds us that creation groans under the weight of sin and the judgment of God. This is true for every cell in our bodies, even as it is for the crust of the earth at every point on the globe."

You nice, middle-of-the-road theologians and clergymen, be-frocked and bleating in your pulpits, you disclaim Pat Robertson's suggestion that the Haitians are paying for a pact with the devil. But you worship a god-man who - as you tell your congregations even if you don't believe it yourself - 'cast out devils'. You even believe (or you don't disabuse your flock when they believe) that Jesus cured a madman by causing the 'devils' in him to fly into a herd of pigs and stampede them over a cliff. Charming story, well calculated to uplift and inspire the Sunday School and the Infant Bible Class. Pat Robertson may spout evil nonsense, but he is a mere amateur at that game. Just read your own Bible. Pat Robertson is true to it. But you?

Educated apologist, how dare you weep Christian tears, when your entire theology is one long celebration of suffering: suffering as payback for 'sin' - or suffering as 'atonement' for it? You may weep for Haiti where Pat Robertson does not, but at least, in his hick, sub-Palinesque ignorance, he holds up an honest mirror to the ugliness of Christian theology. You are nothing but a whited sepulchre.

Russ Douthat offers a theological response to Dawkins in the New York Times which I commend to you.

Meanwhile, I wonder why Professor Dawkins focusses his attack on the belief of some Christians that the earthquake was somehow a judgment on Haitian sin rather than wonder what it is about Christianity that motivates so many to sacrifice so much to bring succor to the Haitian people. Aside from government relief efforts, I suspect most of the work being done on the ground to relieve the suffering of these wretched people is being done by, and financed by, Christians. Maybe the American Humanist Society has medical and rescue teams on the ground that I haven't heard about. Maybe there are orphanages in Port-au-Prince run by the Sisters of Atheism that have been ministering to abandoned children and placing them with eager atheist families stateside. Maybe there are hundreds of atheists throughout rural Haiti running schools and medical facilities in the name of atheism, laboring, with the support of thousands of atheists in the U.S., to meet the day to day needs of the poorest people in the western hemisphere.

All this is possible, I suppose, but I doubt that it's happening. Atheists are too busy doing the much more important work of attacking Christians for believing that God gave Himself for us, and that we should therefore give ourselves for those He loves, to actually do much to help those people themselves.

RLC

Wednesday, January 27, 2010

Denial of Service

Of course, this would never happen here because, well, our congress would never let it:

Remember the whole controversy over "death panels" - the idea, as President Obama dismissively put it, that greater government control over medicine would cause bureaucrats to "pull the plug on grandma"? Well, for weeks now Britain's newspapers have been filled with articles about the National Health Service pulling the plug on grandma.

The latest is the story of a woman who had to fight her doctors for weeks after they withdrew care from her 80-year-old mother. According to the London Times:

Hazel Fenton, from East Sussex, is alive nine months after medics ruled she had only days to live, withdrew her antibiotics, and denied her artificial feeding. The former school matron had been placed on a controversial care plan intended to ease the last days of dying patients.

Doctors say Fenton is an example of patients who have been condemned to death on the Liverpool care pathway plan. They argue that while it is suitable for patients who do have only days to live, it is being used more widely in the NHS, denying treatment to elderly patients who are not dying.

Fenton's daughter describes the NHS system for dealing with very ill elderly patients as "a subterfuge for legalized euthanasia of the elderly." In other words, a death panel.

There are more such accounts at the link of how the government health system in England churns out one horror after another. This is the fate to which the cheerleaders for a public option would consign us. After all, why should the English be the only ones to enjoy such blessings?

Then there's British literary figure Martin Amis who wants euthanasia booths on every street corner:

The novelist Martin Amis has called for euthanasia booths on street corners, where elderly people can end their lives with "a martini and a medal".

The author of Time's Arrow and London Fields even predicts a Britain torn by internal strife in the 2020s if the demographic time bomb of the ageing population is not tackled head-on.

"How is society going to support this silver tsunami?" he asks in an interview in The Sunday Times Magazine today.

"There'll be a population of demented very old people, like an invasion of terrible immigrants, stinking out the restaurants and cafes and shops. I can imagine a sort of civil war between the old and the young in 10 or 15 years' time."

How big a step is it from making euthanasia available to "stinking, demented old people" to demanding that they avail themselves of it? It's chilling to think that when government runs health care faceless bureaucrats will ultimately decide who receives care and who doesn't. It's not hard to imagine a lot of those bureaucrats sharing the opinions of Mr. Amis. After all, several of President Obama's advisors have already gone on record with views not far removed from those of Mr. Amis.

It's a Brave New World we are embarking upon under our HopenChange political leadership.

RLC

Wedge Strategy

CNN reports that the Democratic Senatorial Campaign Committee (DSCC) is circulating a series of questions to their senatorial candidates and are encouraging them to pose these questions to their Republican opponents. The hope is that by forcing the Republicans to answer these queries a wedge will be driven between the candidate and at least some of his or her base.

Here are the questions:

  1. Do you believe that Barack Obama is a U.S.citizen?
  2. Do you think the Tenth Amendment bars Congress from issuing regulations like minimum healthcare coverage standards?
  3. Do you think programs like Social Security and Medicare represent socialism, and should never have been created in the first place?
  4. Do you think President Obama is a socialist?
  5. Do you think America should return to a gold standard?

I don't think these challenges are very well-framed, but nevertheless, here's an attempt to answer them:

  1. Who knows? He says he is, but he refuses to produce a genuine birth certificate so it's difficult to be anything but agnostic on the matter.
  2. If by minimum standards is meant that congress has the right to demand under penalty of law that you purchase health insurance then no, I don't think the constitution grants that right.
  3. They are programs that are consistent with a socialist economy, but to ask whether we would be better off had they never been created is like asking whether we would be better off if we never developed a fondness for sweets. The fact is that our society has adapted to these programs and has come to depend upon them so it would be extremely wrenching to change at this point. But that doesn't mean it was the best way at the time to solve the problem of how to provide for retirees. It should be noted, too, that when these programs were created they were not intended to be the huge bureaucratic leviathans they have since become.
  4. He certainly has socialist predilections and sympathies. Whether he would, in a moment of candor, actually call himself a socialist or not, what he would create in this country were he given free rein would doubtless be indistinguishable from Euro-socialism.
  5. If the question is asking whether we should have a sound currency, it answers itself. Whether the gold standard is the only way, or the best way, to achieve that, I don't know, but if it is, then surely we should adopt it.

In response another set of questions has been provided to Republican candidates by the National Republican Senatorial Committee to pose to their Democratic opponents. It'd be interesting to hear how a Democrat candidate would reply to them:

  1. Do you believe the $787 billion "stimulus" bill worked?
  2. Would you support a second so-called "stimulus" bill, even though the first failed to create much-needed jobs? Or do you believe the unspent money should be returned to the taxpayers?
  3. Are you willing to hold open discussions to reach an agreement on bipartisan health care reform, or will you continue to support backroom deals - such as the Cornhusker Kickback - in order to ram an unpopular and costly government-run health care bill through Congress?
  4. Do you support the half-trillion dollars in Medicare cuts proposed in the Democrats' health care bill, and do you believe that those cuts will strengthen Medicare? If so, would you support a stand-alone bill to "strengthen" Medicare by cutting a half-trillion dollars?
  5. Do you support the almost half-trillion dollars in new taxes contained in the Democrats' health care bill? If so, do you believe raising taxes during a recession is the right thing to do?
  6. Do you support increasing the nation's debt limit by yet another $2 trillion?
  7. Do you support the contentious and costly cap-and-trade legislation, or will you stand up for families, seniors, and small business owners who cannot afford to pay for a costly tax increase every time they turn on their lights or go about their day-to-day lives?
  8. Do you believe the Obama Administration was correct when they gave the Christmas Day bomber a lawyer and the right to remain silent before our intelligence professionals had the opportunity to question him about other potential attacks on the United States?
  9. Do you agree with the Obama Administration that terrorists should be afforded the same rights as American citizens, tried in American courtrooms, and ultimately held on American soil?

I think I would rather be a Republican who had to answer the Democrats' questions than a Democrat who had to answer the Republicans' questions.

RLC

Tuesday, January 26, 2010

Hatchets and Scalpels

President Obama is expected to propose an across the board three year spending freeze during his State of the Union message tomorrow evening. This despite having consistently and vigorously opposed throughout the campaign exactly what he now will be proposing:

Of course, a president should be allowed to change his mind, but this president has taken that prerogative to an entirely new level and has lost one of the most important assets a leader can have - his credibility. A lot of voters are coming to believe that they were snookered into thinking they were going to get a new kind of governance if they voted for Obama only to find a year later that the new boss is the same as the old boss. Even Evan Thomas, the Newsweek columnist who gushed during the campaign that Obama was a "sort of god" bestriding the world, is now insisting that, on the contrary, Mr. Obama has been fundamentally dishonest as president:

Perhaps in the future we'll have wised up enough to refrain from voting for someone for no loftier reason than the color of his skin and a mellifluous voice. Perhaps we'll take the obligation of voting seriously enough to actually examine the candidate's past thoroughly enough to discern what he's likely to do if he's elected.

Thanks to Breitbart for the link.

RLC

Update from Haiti

Here's another update from my missionary friend in Haiti. The Americans he mentions toward the end are co-workers:

Greetings from rural Haiti.

Changes keep coming as the days go by. I don't remember if I mentioned previously that one of the interesting twists is all of the things that happened last Tuesday was that prisons collapsed. Hardened criminals are in the streets. A young man from our town who was in prison long term for cocaine possession showed up here in town the other day. There he was in the street with a crowd gathering to hear his story.

Jean-Pierre has had two cousins in Port-au-Prince for years. We were able to bring them to safety here on Sunday...our own Port Refugees. There are six of them, including four kids. They were in the street, hungry, and thirsty. We paid a local driver $1400H (Haitian) to go pick them up and bring them back. (Divide by 8 to know the US dollar equivalent.) I was able to get to Cayes on Monday and purchase some food for them. Rice, beans and a few other basics came to $400H. All six of the newcomers are living in Jean-Pierre's single room that is connected to the two rooms where I live. We're making it work. There's also another 'Port refugee' who is here from time to time. I can almost anticipate more people being 'around' in the future as they become able to escape Port.

This week I was also able to help a young man, Emmanuel, get an eye operation (not related to the earthquake) for $1000H. The operating doctor had to put it off a day or two because he had injured family members that required care. Emmanuel's father and sisters are in Port still. I helped a man pay part of a debt that he owed to another man who needed cash to help his family in Port. That was $1000H. People are coming to us more than ever with difficult situations. Jean's brother and sister need help. The entrance to their home in Port is blocked. I've been able to give them a couple hundred Haitian dollars so far. We continue to help where we can and try to love all - - even if we can't help.

Leon and Joy continue to work in Port, helping everyone they can. They're now making arrangements for some teams of doctors.

Jim Ross, who married on Jan. 2nd, lost the home he spent the last year building, as I understand it. It collapsed in the quake.

Marlin and Missy Martin from Lancaster have been here for over a year with WFL (Water for Life). Marlin has been the field director since Leon and Joy moved to Port. They've been working on an adoption, and suddenly the prudent thing for them to do is get to the US embassy and try to take their daughter home to the USA right now. The paper work they've done this last year was presumably lost in the quake. So, it's start over or take advantage of the 'new temporary rules'. They hope to fly home ASAP...maybe today.

That will leave Troy Miller (the well-driller) and me here in PBO as long term missionaries. It's a time when we could really use extra help, and there are only two of us left. We'll see what happens. Keep us in your prayers as there will no doubt be tough decisions and awkward situations ahead.

Our church is having services all week. There's no school. It's a new time, but people still have weird ways of interpreting events. It's good to be here helping people find truth.

P.S. New quake this morning. We shook awake. It didn't last long at all. No damage anywhere around here. Don't know about Port.

If you wish to help Andy meet the needs of the people in his community you can send a check to Andy Stump c/o Christ Lutheran Church, 126 E. Main St. Dallastown, PA 17313

RLC

Climate Uncertainties

Part of the reluctance of many people, myself included, to jump on the anthropogenic (man-caused) global warming bandwagon is that it's not at all clear that the science on this matter is as settled as we've been told that it is. A recent article in Science Daily underscores the problem:

Planet Earth has warmed much less than expected during the industrial era based on current best estimates of Earth's "climate sensitivity" -- the amount of global temperature increase expected in response to a given rise in atmospheric concentrations of carbon dioxide (CO2). In a study to be published in the Journal of Climate, a publication of the American Meteorological Society, Stephen Schwartz, of Brookhaven National Laboratory, and colleagues examine the reasons for this discrepancy.

According to current best estimates of climate sensitivity, the amount of CO2 and other heat-trapping gases added to Earth's atmosphere since humanity began burning fossil fuels on a significant scale during the industrial period would be expected to result in a mean global temperature rise of 3.8�F -- well more than the 1.4�F increase that has been observed for this time span.

In other words, even though we're pumping CO2 into the atmosphere at historically high levels, the earth's temperature doesn't seem to be increasing nearly as much as current models predict that it should. Schwartz's analysis attributes the reasons for this discrepancy to a possible mix of two major factors:

1) Earth's climate may be less sensitive to rising greenhouse gases than currently assumed and/or 2) reflection of sunlight by haze particles in the atmosphere may be offsetting some of the expected warming.

There could be other factors at play as well. The point is that there seem to be a lot of uncertainties in our understanding of the dynamics of how CO2 is handled by the earth. We should thus be very cautious about imposing huge costs on industries and energy consumers to disincentivize their use of energy until we have a more thorough grasp of those dynamics.

RLC