This will bring tears to your eyes. It's a voice mail recording of a call from a motorist who witnessed a fender bender and the subsequent kerfuffle. Make sure your sound is turned on.
Thanks to Little Green Footballs for the tip.
Offering commentary on current developments and controversies in politics, religion, philosophy, science, education and anything else which attracts our interest.
This will bring tears to your eyes. It's a voice mail recording of a call from a motorist who witnessed a fender bender and the subsequent kerfuffle. Make sure your sound is turned on.
Thanks to Little Green Footballs for the tip.
The Supreme Court has ruled 5-4 in Roper v. Simmons that it is cruel and unusual punishment to execute people for murders committed before they turned 18. They maintain that because many foreign nations don't execute those under 18 and because many states have banned the practice that therefore it is "cruel and unusual."
For the most part, however, the reasoning of the Court is based on precedents (e.g. Atkins, 2002) which found that the diminished capacity of juveniles is similar to that of the mentally retarded. Like mentally retarded criminals, juveniles lack a fully-developed sense of right and wrong and therefore are not as responsible for their crimes as adults and should not be subject to capital punishment, or so the argument went:
Justice Scalia's dissent eloquently filets the majority's flimsy rationale for their decision. He writes, for instance, that:
There are other flaws in the Court's ruling, as well. Among them, it sets a precedent for lawyers whose adult clients have committed murder that would enable them to escape the death penalty simply by showing that the client didn't really understand that murder is wrong. The lawyer could argue that his client was perhaps unduly influenced by the Nietzschean plea to transcend the concepts of good and evil, or believed that some murders are not bad acts, or that had the emotional maturity of a teenager, etc. It is, after all, not his age which exculpates the juvenile but the emotional and rational disabilities the majority sees as inherent in his age. But these "disabilities" are not unique to teenagers. By what logic, then, will the Court be able to deny to others the protection those "disabilities" confer on juveniles?
The decision also establishes the premise for effectively banning any long-term punishment for juvenile killers. If they should not receive the same penalty as would an adult what justification is there then for life sentences? If they're just kids, why not simply get them counseling and keep them out of prison altogether? The Court's decision, written by Justice Kennedy, says this:
The above, of course, makes it sound as if these juvenile murderers are just a bunch of scamps out soaping car windows. In fact, they are often hardened, cruel savages. Here's the account of Mr. Simmons' crime:
I wonder if the victim's family feels that this young man "has a greater claim than adults to be forgiven for failing to escape negative influences in [his] whole environment." I wonder if the family is concerned about the awful "reality that juveniles still struggle to define their identity" or if they much care that Mr. Simmons might not be "irredeemably depraved." I wonder about the fear of the poor woman who probably knew she was about to die in this completely senseless act of unspeakable barbarism and cruelty. I also wonder if Justice Kennedy and the rest of the majority would have written these words and decided as they did if that had been their wife or daughter who was thrown off the bridge. Somebody should ask them.
Here's some good news to cheer you:
An odd thing about this is that when I've asked students whether a pill which would enable users to live forever would be a good thing, they almost invariably answer in the negative. Even Christian students who fully expect to live eternally often say they wouldn't wish to live in a world in which there was no death (until I ask them what on earth, then, the attraction of Christianity is for them. Then they realize the strangeness of their reply and change it.). Yet the news that life expectancy is increasing will be universally acclaimed as positive.
Why is that? Do people want to live longer and longer life spans but just not too long? Why not, as long as the extra years are robust and not stretched out debility?
Anyway, three cheers for longevity!
Rebecca Hagelin recounts her experience as a substitute teacher in her local middle school. It's pretty depressing stuff. Perhaps most disturbing are these words:
Kids often find themselves in an ironic situation. They may have everything they think they want but very little of what they really need. Too often their lives are barren, loveless, and meaningless. They're not aware of it, of course, youngsters not being capable of the degree of introspection and self-diagnosis necessary to perceive an existential vacancy, but they suffer from it nonetheless. These kids drift through school like they drift through life. Uncaring and unmotivated, their lives are burdened with a terrible loneliness and an awful sadness.
They cut their bodies because they see themselves as worthless and everything they do as pointless. They are the by-product of their parents' rejection of traditional views of marriage and of the purgation of all vestiges of an emotionally and intellectually rich religious heritage from our public culture. The one refuge where these tragic kids could find meaning and purpose for their lives, the one place where they could find true worth and dignity, is the one place they're not allowed to look and the last place they'd consider trying.
An obsessively secular culture has essentially removed from their reach the thing they most need and thinks it can compensate for the lack by imposing more rigorous academic standards and requiring them to take tougher courses in their schools. To paraphrase Mark Twain, there are thousands hacking at the branches of the problem for every one who is cutting at the root.
Society will not address the root of the malaise which afflicts so many youngsters because it would require that we recognize what the root of the problem is and there is little evidence that we do. Even if we did, to apply ourselves to the root would require a complete reversal of the secularizing trend of the last forty years, and an admission of its utter folly. Instead, oblivious to the harm we are doing, we continue to banish the only hope many of these kids have from our public places, intent on making our schools as sterile and barren as the hearts and minds of the young people most in need of that which is being put off-limits.
For a former KGB guy Vladimir Putin has a very attenuated understanding of how things work in the U.S. as this MSNBC/Newsweek report makes painfully clear:
If this is a measure of how well-informed the Russian president is about how things work in the U.S. one wonders how, with agents such as Mr. Putin in its employ, the old KGB scored any successes at all during the cold war.
An Australian news agency has this story predicting the imminent capture of Abu al Zarqawi:
No one should get their hopes up too high, of course, but we certainly may hope that Mr. Daoud knows something of the matter about which he speaks. If he does it'll be interesting to see if Zarqawi allows himself to be taken alive.
We took our yearly pass on the Oscars tonight. No doubt somebody cared about this annual celebration of Hollywood narcissism and tastelessness, but it wasn't us.
IMAO lists ten indictors that you may be left of liberal. There's a chuckle or two in the list. Thanks to Cheat Seeking Missiles for the tip.
American high schools are obsolete says Bill Gates, but this is really not news. That schools aren't doing the job we'd like has been common knowledge for decades. The question is why, and what can we do to fix them:
Unfortunately, if the question is why schools are broken and what can we do to fix them, then the governors' summit was like a meeting of the band on board the Titanic to discuss which songs to play as the ship sinks into the sea. The problems which beset high schools are not problems either high schools or state governments are equipped to solve. Student learning is a function of student attitude which in turn is shaped by the culture in which students live. We can redesign and restructure schools to our heart's content, just as an aquarium staff can create a beautiful coral reef for their tropical fish, but if the water the fish swim in is toxic, they will not thrive.
Collapsing family structures, a depauperate entertainment culture, both affluence and poverty, an inability on the part of schools to set and enforce high standards of discipline, a legal system eager to haul an administrator or teacher into court at the slightest provocation, and a society which views education as the least important task that schools perform, all poison the cultural water in which our children swim and make it exceedingly difficult for schools to do their job.
Until we change the water, all the expressions of concern, all the tough tests and challenging courses the schools can muster, all the changes Bill Gates and others envision, are just so many fingers in the dike. The problem is not with our schools, it is with our culture, and any reform efforts which fail to recognize this fact will simply be a waste of time and money.
Harvard professor Harvey Mansfield has written an eloquent indictment of contemporary feminism, especially as it is encountered at the university, and particularly as it has been manifest in the events surrounding the Larry Summers faux pas. We offer you a few excerpts with hopes that you will want to read the whole essay:
Mansfield's pellucid analysis of university feminism will resonate with many academics all across the land, we're sure.
Peter Schramm at No Left Turns, who tipped us to this essay, adds this interesting anecdote:
I might add that I have from time to time had students (in each instance they were female)comment that they felt somewhat intimidated by my insistence that they defend claims that they make in class or views that they hold. It always astonishes me that students in a philosophy class would assume that they should be able to say whatever strikes their fancy without being challenged to defend it and that if they are challenged, no matter how gently and politely, they should think this to be somehow intimidating and out of place.
It is not the tone or the demeanor that puts them off, mind you. It is the insistence that they be able to state the reasons behind their opinions, the premises supporting their conclusions, that makes them uncomfortable. In their view, all opinions should be respected and accepted, and to question their claims is to make them feel almost like they have been personally assaulted. It would be amusing were it not so sad.
Do you have children who will be selecting a college in a year or two? If so, Viewpoint recommends the following two reading assignments. The first is the new novel by Tom Wolfe titled I Am Charlotte Simmons. Wolfe's writing is always superb, and in this novel he is at his best, but that's not why the college parent-to-be should spend time with this particular story. It should be read because it details exactly what our precious sons or daughters are in for after waving goodbye on that first day when they're all moved into their new residence. I Am Charlotte Simmons may only be a novel, but it's not exactly fiction. It will send chills up the spine and knots into the stomach of any parent of a prospective college student.
The second reading is this essay in The American Enterprise written by Naomi Riley and titled God in the Quad. Riley offers hope for those parents who would prefer not to shell out twenty five to thirty grand a year to have their child exposed to the sorts of influences Wolfe describes. For many Americans, secular schools, no matter how highly rated, cannot be considered a viable option for their children, not if they care more for their hearts and minds than they do for the name of the school on their child's diploma.
Taken together the two works issue a caution and a hope. Wolfe lays bare the utter decadence that has befallen so many secular universities and how young people get ground up in them. Riley assures us that there is another, better, option for our children at the more than 700 religious colleges in North America.
Read them both if you can, but read Riley's essay regardless.
Canadian Prime Minister Paul Martin said yesterday that if there are missiles aimed at the United States flying over Canadian airspace the United States must get permission from Canada before it attempts to intercept them.
This is not a serious man. If he honestly thinks that the United States will waste precious seconds trying to track down Prime Minister Martin while he dines at some fashionable restaurant or is indisposed in the men's room for several minutes while missiles are bearing down on American cities, then he's got some loose wiring somewhere.
It may make the Canadians feel all full of themselves to strut around saying that the Americans have to ask their permission in order to save American lives, but if that awful day ever comes no president is going to wait around until he receives, or is refused, permission from the Canadian Prime Minister to shoot down those missiles. If this reality offends Canadian pride, they'll just have to live with it.
The whole idea of insisting that permission be sought in the midst of some future crisis is silly anyway. Either permission would be granted or it would not. If there is any chance that the Canadians would refuse us permission to intercept an attack upon our territory, then not only should we regard them as a threat to our national security and treat them accordingly, but any refusal should, and would, be ignored.
If, on the other hand, the Canadians assure us that they would certainly grant permission, then why wait until the missiles are in the air to do it? Why not just agree with Washington now on the criteria for interception, etc. and be done with it?
By stating that permission must be obtained before the U.S. can save its nation and its people, Prime Minister Martin looks like either a fool or a grandstander. Maybe he's both.
Is there life on Mars? Many scientists hope so.
Scientists are anxious to find life elsewhere in the galaxy because they keenly sense the problem that the uniqueness of the earthly biosphere poses for their philosophical embrace of metaphysical naturalism. If life can be shown to have emerged on other planets then it would lend support to the view that as improbable as a naturalistic origin of life may seem it is not so unlikely as to be uncommon or rare.
The problem is that finding simple life-forms on Mars would prove nothing about the origin of those life forms. Many astronomers believe that a meteor impact of sufficient magnitude on the early earth could have blasted trillions of encysted bacterial or algal spores into space. Some of those may well have rained down upon and colonized Mars and even thrived there for a time so that any life we find there may, for all we know, have originated on earth.
In other words, finding single-celled life forms on Mars would solve none of the intractable difficulties faced by naturalistic theories of the origin of life on earth.
Tamar Jacoby has written an excellent piece in the Weekly Standard on the immigration problem and argues cogently, if not quite persuasively, for the acceptance of George Bush's plan to deal with the problems of our southern border. Jacoby writes:
Jacoby goes on to explain why Bush's plan is the best possible solution. I'm not convinced. Bush's plan essentially allows millions of illegals to continue to burden the rest of society in terms of the goods and services they need and demand. They place an incredible strain on the tax base in southern California and elsewhere, and to say that we just have to accept their presence sounds like a call to surrender to an intolerable situation.
Immigration reform is a natural issue for Democrats who are sensitive to the impact of illegal labor on competition for jobs, and the Democrat that can run to the right of Republicans on this issue in 2008 could take Arizona, New Mexico and maybe even Florida. If that had happened in the last election George Bush would be a rapidly fading footnote to history right now.
BBC News has yet another example of what passes for justice in the Islamic Republic of Iran:
That lashings were administered to the young girl in this case is horrifying enough, that she received two and a half to three times the number that the boys did is symptomatic of a mindset so depraved that we lack the words to describe it. If this is Islamic law one wonders what in the world the appeal of Islam is to anyone with a shred of human decency or compassion. One also wonders whether the world can afford to permit nuclear weapons to fall into the hands of men who think like these mullahs do.
A Muslim calls on his co-religionists to "wake up." Kamal Nawash may be a voice crying in the wilderness, but American Muslims would do well to heed his words especially the last few paragraphs:
It's not unrelated to Nawash's plea to note that the high school valedictorian who has been charged with plotting to assassinate the President was a Muslim citizen of the U.S. who studied in a Saudi madrassa in Virginia, a school which inculcates into its students a bitter hatred for the U.S. and Israel. Where are the moderate Muslims demanding that "schools" like this be shut down?
For those who share our concern here at Viewpoint that the secular Left is the second greatest threat to freedom in the world today (second to Islamo-fascism with which it is often in covert sympathy) here is a new site you may wish to bookmark. It's called Discover the Network.org and its mission is to identify and track the people, agenda, ideas, tactics, and institutions that comprise the contemporary Left.
See here for a more detailed explanation of the purpose of this new site which may well become one of the most frequently consulted political sites on the web.
Those who are unpersuaded by the Darwinian creation myth that blind, purposeless forces could randomly produce a strand of DNA and the biochemical machinery that attend it in the trillions of cellular factories that make up a living organism are often derided for their lack of imagination and for their childish capitulation to the argument from personal incredulity.
The argument from personal incredulity is a syllogism which concludes from one's inability to imagine that impersonal nature could accomplish such astonishing wonders as the machinery which carries out protein synthesis, for example, that therefore these machines and processes must have been the work of an intelligent Creator. The argument occasions much merry-making among the sophisticates in the Darwinian establishment at the expense of the incredulous, simple-minded folk who hold to it.
Ironically enough, however, the sophisticates often resort to the same argument from personal incredulity themselves when it comes to belief in God. They argue that they can't imagine a Being possessing the capacities of omnipotence and omniscience, that they can't imagine a genuine miracle such as the revivification of a dead man actually happening, and therefore they don't believe such a Being or such phenomena exist.
Lest the reader think we exaggerate by suggesting that there are otherwise intelligent people who think this way consider this passage from Albert Einstein which recently crossed our desk:
Set aside the question of whether the characteristics which Einstein associated with God are accurate, there is something very peculiar about the mind which thought up the near-incomprehensible implications of the theory of general relativity admitting that it cannot imagine individuals surviving physical death or conceive of a deity which possesses certain traits similar to those which humans possess. These are conceptions, after all, which mere mortals of average intelligence have been conceptualizing for thousands of years with little difficulty.
What, exactly, was Einstein's problem? It's not as if a personal God endowing the creation with some of the characteristics of His own Being is somehow logically contradictory, like the idea of a square circle. Nor, for that matter, is it like being asked to believe something akin to the claim that given enough time and resources the laws of physics, unaided by any intelligent input, could produce a computer with a Windows operating system.
We admit that we have a lot easier time imagining what Einstein could not than imagining what modern Darwinists apparently find so easy to conceive and believe. But then we're just simple-minded guys who find incredible things to be, well, incredible.
Bob Schindler, the father of Terry Schiavo, has an open letter at Newsmax.com in which he pleads for help to save his daughter's life. Because there may be some who don't know the background of this case we reproduce the letter here. If you'd like to respond just click on the link to Newsmax.
It's hard to believe that the courts are prepared to grant Michael Schiavo his wish to remove his wife's feeding tube, especially since there's some reason to believe that her condition may have been brought on by an act of physical violence by Schiavo himself. Schiavo has refused to divorce Terri so that her parents could take over her care and instead, with the help of various right to die groups, has decided that she is better off dead. One can only wonder at his motives. The culture of death has found some useful allies in the Florida legal system.