Atheism's Existential Predicament

The following is a slightly revised version of a post which appeared on Viewpoint last summer titled In the Absence of God. Since we've picked up new readers since then it might be worthwhile to post it again.

A couple of days ago Viewpoint posted a piece titled The Devil's Chaplain about Richard Dawkins, the well-known British biologist and anti-theist. Dawkins, we pointed out, finds it difficult, if not impossible, to live consistently with his atheism, denying the existence of God but living his political life as if there really were a transcendent moral law-giver.

I once heard someone say that the only real difference between a theist and an atheist is that the theist gets up and goes to church on Sunday whereas the atheist sleeps in. The remark was meant to be taken only half-seriously, but the tongue-in-cheek delivery masked an attitude that is not uncommon among atheists. The feeling is that the benefits of theism are either bogus (e.g. eternal life) or that they (e.g. morality) can be had by the atheist without all the strictures of religious dogma. The Dawkins piece shows, I think, that this is deeply mistaken.

Whether there is a God or not is not a trivial question. Nor is it like asking whether there is a tenth planet at the edge of the solar system, a matter which makes no practical difference in our lives. The question of God's existence has the most far-reaching ramifications, not just for eternity, but for this life here and now, of any question we could possibly encounter in life. It makes an immeasurable difference whether God exists or not. To understand why, consider the implications of assuming that he does not exist.

First, let's stipulate that the world is, to borrow a term from the existentialist vernacular, absurd. That is to say that the world as it is is incompatible with man as he is. Both the theist and atheist can agree on this. Each of us is a complex bundle of yearnings and needs all of which must go unfulfilled and unsatisfied in a world without God. It is only if there is a God that the problem posed by the world's absurdity can ultimately be resolved.

Consider a baker's dozen reasons why this is true:

1) As human beings we long to ground morality in something more solid than our own subjective preferences, but in the absence of God there is nothing else. Morality is whatever feels right to the individual. This leads to a might makes right egoism, either on the level of the individual or at the level of the state. In either case, whatever the individual does is not morally right or wrong; it just is. Likewise, whatever the state does is not morally right or wrong, even if it commits torture or genocide, it just is. In other words, in the absence of God morality is either arbitrary and subjective, or it doesn't exist at all.

2) As human beings we seek to base our notion of human rights in something beyond our own prejudices, but in the absence of God there is nothing to sustain those rights. We have the right to life and liberty because we are children of the creator of the universe who has invested those rights in us. If there is no creator then there are no human rights, just arbitrary rules some people agree to follow but which could easily be revoked since they're merely words on paper.

3) As human beings we have a deep longing for justice. We yearn to see good rewarded and evil punished. Our hearts break when evil appears to triumph over good, but it's the common human experience that many good people live lives of terrible fear, pain and grief, and then they die. Meanwhile, many who were the cause of that suffering die peacefully and content after a long life of pleasure. In the absence of God there is no ultimate justice. Everybody dies in the end, and there's no reward or punishment, just nothingness.

4) As human beings we strongly desire union with our loved ones. The more we love someone the more closely we wish to be united with that person on every level of our being. Yet we are alienated, separated from them. No matter how close we are, we can never achieve that complete oneness we desire. The other is always "other". This alienation holds not only in our relationships with other people but also in our love for the earth and the realm of nature. In nature we are always an outsider. We are foreign, alien, no matter how much we might long for it to be otherwise. In the absence of God, it will always be thus until the day of our death.

5) As human beings we want answers to life's deepest, most perplexing questions, but in the absence of God there are no answers, there's no certainty about anything that matters, except that we'll eventually die. We shout the "why" questions of human existence at the vast void of the cosmos - why am I here, why do we suffer, why do we want from life what we cannot have - but there's no reply, only silence.

6) As human beings we crave meaning and purpose for our lives. We can't bear living a life we know to be pointless and insignificant, but death nullifies everything and renders it nugatory. In the absence of God there is no purpose or value to anything we do. Some day the earth will burn up in a solar explosion and there'll be not a trace that humans once existed. What will all of our striving matter then? Everything we do is just a footprint in the sand at the edge of the surf of space-time. Eventually all trace of our lives will be washed away as though we were never here.

7) As human beings we long for peace, but throughout the history of mankind there's been nothing but conflict - conflict between individuals and conflict between nations. When the Berlin wall fell some thought conflict was at an end. There would be no more war, hot or cold. Few foresaw the rise of Islamo-fascism and the beginning of the modern struggle to convert the entire world to Islam. This struggle will last until either radical Islam dies out or Christianity, and every Christian, is dead. In the absence of God there is little basis for hope that someday there will be a lasting peace in the world.

8) As human beings we need a sense of dignity, but modern science tells us that we are little more than flesh and bone machines. There is no soul, there is nothing about us that makes us much different than any other mammal. We are more intelligent, of course, but that only makes the difference between us and a cow about the same as the difference between a cow and a trout. In the absence of God there's no reason why someone who has the power should not use it to manipulate and exploit us like the farmer exploits his cattle for his own purposes, slaughtering them when he can profit from so doing. The universe tells us we're nothing but "dust in the wind" and there's no dignity in that.

9) As human beings we yearn to live and yet we know we're going to die. In the absence of God, the fate of each of us is annihilation. There's no basis for hope that loved ones we've lost still somehow exist or that we'll ever see them again. There's no consolation for the bereaved, no salve for grief. Many face this bravely, of course, but, if they're reflective, their bravery must serve to mask an inner despair.

10) As human beings we all strive for happiness. In the absence of God it's perhaps the only thing about life that makes it endurable. Yet happiness is elusive. The world is full of misery. Even if our own lives are free of the afflictions which plague most of those who've ever been born on this planet, we're confronted with the irony that we can only be happy ourselves if we cease to care about others. It is at best unseemly, in the shadow of the awful anguish, pain, grief, tragedy, and other misfortunes which routinely occur in our communities, to declare that "even so, I'm happy". To care about others is to identify with them in their suffering, and it's hard to imagine how an empathetic person can be happy in a world of so much sorrow and distress. The paradox is that, in the absence of God, the only person who can achieve happiness is the person who can shut out the cries of his neighbor and turn inward upon himself.

11) We experience feelings of guilt, but in the absence of an objective standard of morality before which we stand convicted there is no actual guilt. The feeling of guilt then is something we should suppress since it bears no relation to any actual state of affairs.

12) In the absence of God our sense that we have genuine choices and are responsible for those choices is problematic. In a godless world we are just a collection of physical particles, and ultimately physical particles have no freedom, they simply move according to physical laws. There is no free will, there is only an inexorable determinism. At any given moment there is only one possible future.

13) In the absence of God there is no soul and therefore no self other than the physical body. Since our body is in constant flux we are continuously creating a new self, moment by moment year by year. There is nothing which perdures through time which makes me the same person I think I was ten years ago. There is no permanent I. There is only a kaleidoscopic bundle of patterns, impressions, memories, none of which has any real significance in determining who we really are.

If the theist is correct, however, then all of this changes. We can find happiness in knowing that the tragic condition of the world and of our lives is only temporary, that death is not the end and that a beautiful future lies ahead. If God exists then we can assume that He made us for a reason, that there is, therefore, a purpose to existence and that we have dignity and inalienable rights as human beings because we are made in the image of God and loved by Him. If God exists then there is a transcendent moral authority which will ultimately mete out justice and who provides us in this life an objective standard upon which to base moral judgment. We feel guilt because we are actually guilty. We feel free because we are. We have an identity that endures because that identity exists in the mind of God. If God exists there is a basis for hope.

The atheist, if he's consistent with his assumption that there is no God, finds himself in a world which is completely at odds in almost every important way with the structure of his own psyche. He finds himself inexplicably out of synch with his world. He is alone, forlorn, abandoned in an empty, unfeeling universe that offers no solace nor hope that there might be meaning, morality, justice, dignity, peace, and solutions to the riddles of existence. The atheist lives without hope that any of the most profound yearnings of our hearts and minds can ever be fulfilled. How, then, do we come to have them? Why would natural selection evolve us in such a way as to be so metaphysically and psychologically incompatible with the world?

The simplest explanation is that we experience the phenomena we've mentioned, these yearnings and feelings, because they, in fact, conform to some existential reality, some possibility of satisfaction. But they can only be satisfied if there truly is a God.

It's possible of course, that the atheist is correct, that this is just the way things are, and we should simply make the best of a very bad situation. It's possible, but surely the atheist should hope that he's mistaken. It's incomprehensible that some, like philosopher Thomas Nagel, for instance, actually hope that there is no God. This is tantamount to hoping, bizarrely enough, that life really is a meaningless, senseless, absurd joke. Nagel says in his book The Last Word:

"I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and, naturally, hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that."

Nagel's ability to see his motivations clearly is uncommon, but his honesty and insight are little compensation for the profound sadness one feels at what he finds in his own heart. How anyone can actually want the universe to be the sort of place where meaning, morality, justice and all the rest are vain illusions, is very difficult to understand.

Beating the Terror Plague

The Strategy Page brings more glad tidings from the Iraqi security front:

April 1, 2005: Another major Shia religious festival, which lasted from 29-31 March, ended without incident. The government made a major effort to provide security for the large gatherings of Shia Arabs attending religious ceremonies. Sunni Arab terrorists, especially al Qaeda, consider these ceremonies a major insult to Sunni religious beliefs.

The government deployed a security effort on the same level as the one rolled out for the January elections. Coalition troops deployed mostly as back up and quick reaction forces. Al Qaeda tried to use suicide car bombers, but none of them got through to large assemblies of Shia Arabs. In one incident, a car bomb went off and killed five people, which was the most any of the attacks were able to do.

Another reason the attacks were not successful was that, in the days before March 29th, police arrested hundreds of Sunni Arabs and foreigners suspected of being terrorists. Many were, and this is because an increasing number of Sunni Arab religious leaders have changed their minds about armed resistance to democracy, and coalition forces. This has made it easier for Sunni Arabs to pass on information to the police.

The Sunni religious leaders have done the math and concluded that they were backing the losing side. Some have made deals with the government, to provide information, or pro-government sermons, in return for favorable treatment (money, access to jobs for their followers, reconstruction projects). But most have simply stopped preaching violence, or cut back on the intensity of their calls for violence against Kurds, Sunni Arabs and infidels (non-Moslems). Many Sunni Arab clerics have also noted that most of their followers are not in favor of terror attacks that kill Iraqis, no matter what their religion or ethnicity.

The terrorists have largely given up attacking American troops. The level of such attacks is about half what it was a year ago. The reason is that the attackers are much more likely to fail, and get killed, when they attack American troops. It's much easier, and safer, to attack Iraqi civilians, or even Iraqi police and troops. But the Iraqi government forces are becoming more lethal as well, and Iraqi government forces usually have American troops backing them up.

The impact of all this has been striking. The overall level of terrorist violence has fallen by about half in the last month. Terrorist attacks that target Iraqis has been very unpopular in Iraq, and caused even many Sunni Arabs to turn against al Qaeda and Sunni Arab terrorist organizations. But at the street level, most Iraqis are more concerned with criminal gangs (who commit far more violence against Iraqis than terrorists) and corruption (which is encountered daily, while you might go weeks without even hearing about a terror attack in your neighborhood.)

Pretty soon we'll begin to notice that there are no reports at all on the evening news about Iraq. Once there's no longer anything bad to report then the whole topic of Iraq will just drop off their radar screen.

Why Iran Is Important

This soon-to-appear television ad on Iran's terrorist designs will pretty much spoil your day. You can go here for an extended version, but it won't make you feel any better.

Thanks to Regime Change Iran for the tip.

Political Violence

The Left did a lot of hand-wringing during the two-week long judicial murder of Terri Schiavo about the possibility of "right-wing violence" (see here, for example). Yet almost all of the actual violence of the last couple of weeks has been perpetrated by Leftists against conservatives, and there's been nary a peep of censure from the hand-wringers about it.

Richard Perle, William Kristol, Ann Coulter, and Pat Buchanan have all been assaulted as they spoke on various campuses around the country. The attacks have not been physically serious, they involved shoes and pies being thrown at them, which says something for the level of argument to which the Left has been reduced, but imagine the outcry if, say, Hillary Clinton or Ted Kennedy had been attacked in like manner by conservative students while trying to give a speech. The MSM would be apoplectic over goose-stepping brown-shirts on college campuses seeking to stifle free speech.

As it is, the attacks do not come from the Right, so the media chooses not to rouse itself from its torpor.

Democracy in America

Listening to Michael Schiavo's lawyer George Felos expatiate on Terri Schiavo's last hours and the scrupulous attention to judicial punctilio which, in Felos' telling of it, led up to them, I was reminded of a passage from Alexis de Tocqueville's Democracy in America. Tocqueville, writing about the legislative extirpation of the Creek and Cherokee Indians in the 1830's, says this:

"...[T]he conduct of the United States...toward the natives was inspired by the most chaste affection for legal formalities....The Spaniards, by unparalleled atrocities which brand them with indelible shame, did not succeed in exterminating the Indian race and could not even prevent them from sharing their rights; the...Americans have attained both these results with wonderful ease, quietly, legally, and philanthropically, without spilling blood and without violating a single one of the great principles of morality in the eyes of the world. It is impossible to destroy men with more respect to the laws of humanity."

Tocqueville could have been writing, mutatis mutandis, about the judicial extirpation of Terri Schiavo.

RLC

The Origins Debate

The Discovery Institute lists a number of recent essays, gleaned from newspapers around the country, that address the current controversy between Intelligent Design theorists and Darwinian evolutionists. It's good reading for anyone interested in the debate.

Good Trend

Despite the fact that some of the terror attacks in Iraq are horrendous, the trend of those attacks is down. According to the Department of Defense:

The number of terrorist incidents in Iraq have dropped to the lowest level since March 2004....There are between 40 and 60 incidents each day in the country, sharply down from the terrorist effort in the week of the Iraqi elections in January. Even this doesn't tell the whole story. Of those incidents, roughly half have no effect. This means terrorists launch an attack, but no lives are lost, nor is any property damaged.

This could change overnight, of course, but it is good news nonetheless.

Time For Apologies

If, as news reports have it, Intelligence agencies were feeding policy makers bad information about Iraq, and policy makers like the president made decisions based on that information, and then it turns out that the information was incorrect, how is it that the policy makers are called liars?

Yet this is exactly what those who feel comfortable with the promiscuous use of such epithets repeatedly called George Bush throughout 2003 and 2004. It was an insulting slander then, and the odiousness of it is made even more apparent now with the release of the findings of the Presidential panel commissioned last year to study why we were led to believe there were WMD in Iraq.

The panel was co-chaired by retired Judge Laurence Silberman, a Republican, and former Democratic Sen. Charles Robb of Virginia and it concluded that America's spy agencies were "dead wrong" in most prewar assessments about weapons of mass destruction in Iraq.

Moreover, Robb and Silberman agreed that they had found no evidence that senior administration officials had sought to change the prewar intelligence in Iraq, possibly for political gain. Robb said investigators examined every allegation "to see if there was any occasion where a member of the administration or anyone else had asked an analyst or anyone else associated with the intelligence community to change a position they were taking or whether they felt there was any undue influence. And we found absolutely no instance."

There are lots of people who today owe George Bush a profound apology. Such acts of graciousness, however, presuppose a modicum of decency and honesty on the part of people who have shown themselves, over the last two years, to be singularly bereft of such virtues, so we won't be holding our breath.

Secularists Prefer Death: Dowd

It's ironic that observers like Maureen Dowd associate the attempts to spare Terri Schiavo's life with Christian fundamentalism. Ms Dowd insinuates, though she doesn't intend to, that only Christians would think it barbaric and heinous to starve and dehydrate an innocent woman until her organs cease to function. Dowd evidently wants us to believe that sophisticated secularists such as herself consider slowly dessicating someone to be perfectly acceptable as long as the victim is in such a state that she can't raise an objection to it. The tacit admission here is astonishing: Christianity is a philosophy of life, secular materialism is a philosophy of death.

Indeed, we suspect that at least some of the media and judicial support for Michael Schiavo over the last month derives from the fact that most of the chief advocates of keeping Terri alive have been Christians. As irrational as it may be, it is altogether possible that hatred for Christianity (and for Republicans who have also been prominent in this struggle) has driven some people to the position of defending a judicial homicide just to avoid being on the same side of the issue as the Christians and conservatives they despise.

In point of fact, it isn't only the "religious right" or devout Jews like Senator Leiberman who took up the fight for Terri Schiavo. A smattering of atheists, deists, agnostics, and denizens of the religious left also joined in decrying this horrific perversion of justice. Ralph Nader, Nat Hentoff, and Jesse Jackson have all condemned the decision to pull the feeding and water tubes from Terri Schiavo, and none of these men are very often identified with the religious right.

Deroy Murdock explains why defending Terri's right to life should not have been an exclusively religious cause in an article which could be read with profit by anyone who also wants insight into why so many people are suspicious of Terri's husband, Michael.

Chrenkoff's 24th

When next you hear someone opine that America should get out of Iraq at once, ask them if they've been reading Arthur Chrenkoff's series of posts titled Good News From Iraq. Of course, the answer will be that they have not, for if they had they wouldn't be uttering such fatuities.

Chrenkoff's 24th installment is now up and the posts keep getting longer and longer as the news from Iraq keeps getting better and better.

There is so much good happening there that Iraq bids fair to become not only the political, but also the economic, envy of the Middle East. It will be increasingly difficult for the tyrants in neighboring states to keep their citizens down on the farm once the transformation that's taking place in Iraq begins to sink in elsewhere, and the citizenry begins to ask why they can't have some of the freedoms and advantages that they see their Iraqi neighbors enjoying.

Freedom is on the march. Tell your liberal friends it ill-becomes them to be so glum about it.

Flying Over the Cuckoo's Nest

Thank goodness the likes of Paul Krugman stand sentry at the gates of society to warn us of the approaching horde of Vandals and Visigoths who threaten all manner of rapine and mayhem. Krugman sounds the tocsin in this New York Times column:

Democratic societies have a hard time dealing with extremists in their midst. The desire to show respect for other people's beliefs all too easily turns into denial: nobody wants to talk about the threat posed by those whose beliefs include contempt for democracy itself.

Interpretation: The extremists (guess who they are) are a threat to democracy and should not be tolerated.

We can see this failing clearly in other countries. In the Netherlands, for example, a culture of tolerance led the nation to ignore the growing influence of Islamic extremists until they turned murderous. But it's also true of the United States, where dangerous extremists belong to the majority religion and the majority ethnic group, and wield great political influence.

Interpretation: The dangerous extremists are white, conservative Christians (bet you knew that).

Before he saw the polls, Tom DeLay declared that "one thing that God has brought to us is Terri Schiavo, to help elevate the visibility of what is going on in America." Now he and his party, shocked by the public's negative reaction to their meddling, want to move on. But we shouldn't let them. The Schiavo case is, indeed, a chance to highlight what's going on in America.

Interpretation: Let's tell America that Christians have been trying to save Terri Schiavo's life and liberal Democrats have been trying to have her tortured to death. That'll be a sure-fire winner in the 2008 elections.

One thing that's going on is a climate of fear for those who try to enforce laws that religious extremists oppose. Randall Terry, a spokesman for Terri Schiavo's parents, hasn't killed anyone, but one of his former close associates in the anti-abortion movement is serving time for murdering a doctor. George Greer, the judge in the Schiavo case, needs armed bodyguards.

Interpretation: The spokesperson for the Schindler family knows someone who committed murder, therefore Judge Greer needs bodyguards. Everybody knows how violent those Christians are.

Another thing that's going on is the rise of politicians willing to violate the spirit of the law, if not yet the letter, to cater to the religious right. Everyone knows about the attempt to circumvent the courts through "Terri's law." But there has been little national exposure for a Miami Herald report that Jeb Bush sent state law enforcement agents to seize Terri Schiavo from the hospice - a plan called off when local police said they would enforce the judge's order that she remain there.

Interpretation: Unelected political appointees are sovereign in Mr. Krugman's United States, and the representatives of the people have no business exercising their constitutional prerogatives over them.

It should be pointed out, in this connection, that Gov. Bush sent his agents to rescue Ms. Schiavo because there was a lack of clarity as to who, exactly, had jurisdiction in the matter. When the local police said they would enforce the judge's odious order, the Governor pulled back. Where's the dire threat to democracy here? It's purely in the fevered recesses of Mr. Krugman's paranoid mind.

And the future seems all too likely to bring more intimidation in the name of God and more political intervention that undermines the rule of law. The religious right is already having a big impact on education: 31 percent of teachers surveyed by the National Science Teachers Association feel pressured to present creationism-related material in the classroom.

Interpretation: Parents and school boards are trying to take some control over what their children are taught. Democracy is imperiled! The sky is falling!

But medical care is the cutting edge of extremism. Yesterday The Washington Post reported on the growing number of pharmacists who, on religious grounds, refuse to fill prescriptions for birth control or morning-after pills. These pharmacists talk of personal belief; but the effect is to undermine laws that make these drugs available. And let me make a prediction: soon, wherever the religious right is strong, many pharmacists will be pressured into denying women legal drugs.

And it won't stop there. There is a nationwide trend toward "conscience" or "refusal" legislation. Laws in Illinois and Mississippi already allow doctors and other health providers to deny virtually any procedure to any patient. Again, think of how such laws expose doctors to pressure and intimidation.

Interpretation: No medical professional should have the right on religious grounds to deny a woman an abortion if she wants one. If a woman presents herself as a patient for an abortion, a doctor should be obligated, under pain of having his license revoked, to perform it even if he or she thinks a murder is being committed. Now that's "pressure and intimidation."

But the big step by extremists will be an attempt to eliminate the filibuster, so that the courts can be packed with judges less committed to upholding the law than Mr. Greer.

Interpretation: The senate, in keeping with the constitution, intends to change a procedural rule which has been abused by a minority of senators in order to prevent the full senate from voting on the president's judicial nominees. Mr. Krugman's idea of religious extremism is the conviction that in a democracy the majority should get to pick the judges as it had for two hundred years until the last congress. That is indeed extremism of the most insidious kind.

We can't count on restraint from people like Mr. DeLay, who believes that he's on a mission to bring a "biblical worldview" to American politics, and that God brought him a brain-damaged patient to help him with that mission.

What we need - and we aren't seeing - is a firm stand by moderates against religious extremism. Some people ask, with justification, Where are the Democrats? But an even better question is, Where are the doctors fiercely defending their professional integrity? I think the American Medical Association disapproves of politicians who second-guess medical diagnoses based on video images - but the association's statement on the Schiavo case is so timid that it's hard to be sure.

Interpretation: Mr. Krugman implies that those best positioned to thwart people motivated by religious conviction are the Democrats. This is evidently because he thinks that Democrats have no religious convictions themselves. This is a stunning admission which will not be welcomed by beleaguered Democrats in red states.

The closest parallel I can think of to current American politics is Israel. There was a time, not that long ago, when moderate Israelis downplayed the rise of religious extremists. But no more: extremists have already killed one prime minister, and everyone realizes that Ariel Sharon is at risk.

The United States is pretty much just like Israel where religious extremists have killed a prime minister and threaten another. Yes sir, the U.S. is just like that. It was, after all, religious extremists who killed JFK and tried to kill Ford and Reagan, or maybe not, but if it wasn't, it could've been. We'll just bet that Timothy McVeigh, who blew up the Murrah Building in Oklahoma City, was a Christian. After all, he was named after a book in the New Testament. And besides, white, conservative Christians have the highest crime and political assassination rates of any demographic group in the world. You can look it up.

America isn't yet a place where liberal politicians, and even conservatives who aren't sufficiently hard-line, fear assassination. But unless moderates take a stand against the growing power of domestic extremists, it can happen here.

Yes, indeedy. It doesn't happen here, but it darn well could. Just let doctors refuse to perform abortions, return majority rule to the senate, and let people fight to save a woman from being starved and dehydrated and the next thing you know the religious nuts will be assassinating our presidents.

Instead of mocking Mr. Krugman perhaps we should show a little compassion for a man clearly in the advanced stages of psychosis. Let's hope he's getting treatment.

Breakthrough in the Death Penalty Debate

There are those who say that Terri Schiavo is not being killed, rather the state of Florida is simply letting her die by not feeding her. Of course, if a mother chose not to feed her infant we wouldn't call it "just letting" the child die, we'd call it murder.

Nevertheless, perhaps the argument has more merit than it might at first appear. It certainly suggests a novel solution to the vexing debate in this country over capital punishment.

With the reasoning of those who favor "letting Terri die" in mind Viewpoint proposes that we abolish the death penalty altogether. We recommend that every electric chair and gas chamber around the country be immediately dismantled and that we, as a nation, foreswear ever executing another murderer.

The only penalty we should impose upon them is to confine them to their cells...and withhold food and water until they die.

Moral Imbecility

Belmont Club tips us to a survey done by the BBC which asks readers to answer the question "What are your hopes for Iraq's parliament?"

Replies came from all over the world. Many were supportive of American efforts there, some were critical, and some were like that of Nina from Toronto:

I hate to say this to Iraqis, but I pray for chaos and civil war: it's the only way to stop Bush's policies and show that peace can never come through force. If Iraq gets peace, Bush wins credibility. It cannot be allowed to happen. Nina, Toronto, Canada

Nina pretty much shines the light on the dark places where the Left's priorities are concealed. She's willing to sacrifice the lives of thousands, maybe millions of Iraqis, just to keep Bush from looking good. She's so committed to the idea that peace can't come through the use of force that she'd rather see millions suffer than have her belief be proven wrong.

One tragic irony offered by people like this (there are several) is that they are moral imbeciles who are convinced that they're morally superior to anyone who sees things differently than they do. Sadly, there may be many more like Nina out there who secretly hope for failure in Iraq for the same reasons she does, but who realize that it would sound terrible for them to say it.

What ugly, twisted, hate-filled lives they must live.

Hentoff on Judicial Murder

The Democrats and others on the Left have been repeating the vacuity that Republicans have been using the Terri Schiavo case for political gain. The charge is moronic on its face but especially so now that Jesse Jackson has gone to Pinellas Park in solidarity with Terri's family and such right-wing Republican journals as The Village Voice are excoriating the judicial murder of Terri Schiavo.

Nat Hentoff, who no one will ever mistake for a Republican, unloads both barrels at those who have brought Terri Schiavo to the brink of death.

The whole tragic affair hinges on Michael Schiavo's testimony that Terri told him once that she wouldn't want to be kept alive if she were in a persistent vegetative state. There is no corroboration, however, that Terri ever said this, only the memory of her husband who recalled it seven years after she suffered her brain injury. But even if she had said it, it's not clear that she's actually in a PVS, and even if she is, it's not clear that she would want to die the way the state of Florida is killing her.

There is absolutely no good reason, no good argument, for doing what is being done to Terri Schiavo. None. The judge in this case is either an incompetent buffoon or a moral pygmy. The husband is utterly contemptible. The MSM has been irresponsible and disingenuous, as is its wont. Polls which show large pluralities of Americans siding with Michael Schiavo are going to soon begin showing those numbers swinging the other way as more people learn how Terri Schiavo's tragic situation unfolded.

If they don't, then we are no better than Sodom and Gomorrah.

And The Beat Goes On

It was the late Murray N. Rothbard who said "fiat currency by any other name smells just as sour". He may very well have been talking about the Euro.

The Euro was conceived as a new and "different" currency that would ultimately compete with and perhaps replace the US dollar in its role as a world reserve currency primarily because it was "backed", although not redeemable, by the 30% gold holding of the ECU whose singular mandate was currency stability.

Well, it looks like that mandate has caved to political pressure and now that...

"EU member states have agreed to relax constraints their budgets are subject to under the Stability and Growth Pact which underpins the euro".

the euro is no better than the worthless dollar and destined to suffer the same fate.

See this link for the full story.

So it appears that the ECU, too, succumbs to Mr. Rothbard's proclamation and the Euro is on track to follow the way of the US dollar into unlimited inflation. Note that nothing is said regarding the 30% gold "backing" which ultimately will have to be reduced as the Euro is inflated into oblivion.

The take home message is that all of the individuals who acquired Euros, in the belief that they would represent a stable currency, have been defrauded by the ECU since now the ECU will produce as many Euros as necessary to accommodate economic growth, diluting the value of each individual Euro. Is anyone really surprised?

As the article from the link above points out, this is good for gold advocates because the price of gold will undoubtedly rise against all currencies as, once again, there is no alternative unit of measure that represents true wealth.

How You Likin' Them Now, Teddy?

ABC News reports that:

Iraqi soldiers, backed by US helicopters, are reported to have seized 131 suspects in a dawn raid on insurgents planning attacks on the holy city of Kerbala.

The Defence Ministry says troops also retrieved tons of explosives. The Defence Minister, Hazim al-Shaalan, described it as a very successful operation based on intensive surveillance.

Several suspected militants were reported killed in the operation, which began late on Friday and culminated in the dawn raid just outside Kerbala, about 100 kilometres south-west of Baghdad.

Officials say say those arrested included foreigners using fake Iraqi identification papers. Three tons of TNT explosive, hundreds of rocket-propelled grenade launchers and at least three prepared car bombs were also found.

Earlier this week Iraqi police commandos said they killed 85 militants in a raid on a suspected insurgent training camp near Baghdad, hailing it as a breakthrough against the insurgency.

Somebody ask Ted Kennedy and his portside colleagues how they're liking the Iraqi security forces now. It was just a few short months ago, we recall, that there were no words disdainful enough to capture the contempt the Dems sought to heap upon the Iraqi effort to police themselves. There were too few troops and police, we were advised, and what there were of them, the stalwart warriors of Capitol Hill scoffed, turned tail and ran at the first sign of danger. We would be bogged down protecting people who wouldn't fight for themselves for years to come, they whined.

Our military cautioned us to be patient. They told us that training takes time, and that the Iraqis were brave and talented and that eventually they were going to prove it. Now they are. We'll wait patiently while the Democrats cobble together an admission that they were wrong, again.

The Twilight of the Insurgency

Three stories mentioned by Arthur Chrenkoff's article in the WSJ of Iraqi civilians taking up the fight against terrorists themselves are more evidence that the insurgency is doomed. When insurgents lose the battle for the hearts and minds of the people they cannot win. The terrorists in Iraq lost this battle when they turned from the militarily suicidal practice of targeting Americans to the politically suicidal practice of targeting Iraqis.

Here's an excerpt from the first account:

Just before noon today, a carpenter named Dhia saw a troop of masked gunmen with grenades coming towards his shop and decided he had had enough.

As the gunmen emerged from their cars, Dhia and his young relatives shouldered their own AK-47's and opened fire, police and witnesses said. In the fierce gun battle that followed, three of the insurgents were killed, and the rest fled just after the police arrived. Two of Dhia's young nephews and a bystander were injured, the police said.

"We attacked them before they attacked us," Dhia, 35, his face still contorted with rage and excitement, said in a brief exchange at his shop a few hours after the battle. He did not give his last name. "We killed three of those who call themselves the mujahedeen. I am waiting for the rest of them to come and we will show them."

Two other fairly recent examples can be found here and here.

Another sign of failure for an insurgency is when it ceases to be indigenous and is forced to rely on alien forces. The presence of so many foreigners among the dead is an indication that popular support among Iraqis for the terrorist effort is waning. Indeed, when the bulk of the adversary is foreign it really is no longer an insurgency, and perhaps it's time for the media to stop referring to it as such. No doubt a lot of the Iraqis who are left among the opposition are thinking that it's time to get out or to cut a deal.

Steyn On Schiavo

Mark Steyn is always worth reading. He is especially so in this column on Terri Schiavo. His article is a bracing splash of common sense and needs to be read by everyone who thinks that Terri Schiavo ought to die.

Powerful Stuff

There is a remarkable piece by the Albanian ambassador to the U.S., Fatos Tarifa, in the March 27th edition of the Washington Times. Tarifa writes:

The announcement several days ago Albania -- a small country with limited resources -- was sending an additional 50 well-trained troops to Iraq came as a surprise to some observers. But it really should not have surprised anyone.

Albania was one of only four countries to send combat troops during the operation "Iraqi Freedom." Albania is probably the most pro-American country on Earth. It showed its support of the United States early, when it initially sent 70 commandos to join the Coalition of the Willing's effort to bring peace, stability and free elections to Iraq. These new troops bring to a total of 120 Albanian soldiers serving in Iraq.

From a country with only 3.5 million people, the troops -- the flower of Albania's youth -- represent the best Albania has to offer. Why does Albania do this when it could have avoided President Bush's call for support, or when it could have dropped out as others have done when the going got tough? The answer is not difficult to find. If you believe in freedom, you believe in fighting for it. If you believe in fighting for freedom, you believe in America.

Unlike people in other countries in Europe and elsewhere, the Albanian people have not forgotten what it is like to live under tyranny and repression. The Albanians for more than 40 years were held in thrall by the repressive forces of the communists, living like prisoners without rights in their own country. It was to the United States that freedom-loving Albanians looked for inspiration during those dark years, and the Americans have not let us down.

"We Albanians are a nation of freedom fighters who know something about living under oppression," Albanian Prime Minister Fatos Nano wrote in a letter to President Bush. "That is why we wholeheartedly support the American-led effort to free the people of Iraq. And though we are a small country with a small military, we are proud to stand side by side with our allies in the fight to end the reign of terror in Baghdad."

Europe is a small place and it is hard not to run into history there. It is also hard to avoid the historic contributions of the United States in the defense of freedom and liberty on the Continent. There are cemeteries throughout Europe -- in France, Italy, Belgium, the Netherlands and Luxembourg -- containing the remains of American soldiers who died in battle to free Europe in two world wars.

Although it is not fashionable to talk about it, the face of Europe would indeed be much different today were it not for the Americans who died storming the Normandy beaches. Were it not for the Americans, there is a good chance there would be no France, nor a United Kingdom nor a Belgium, as we know them today. Were it not for the United States it also is very possible no Balkan countries would be free.

Upon committing Albania to the Coalition of the Willing, Prime Minister Nano urged his fellow European leaders to visit Normandy "to see for themselves what the United States has been willing to undertake in the name of freedom. We should all visit Normandy. We should pay homage to those brave Americans who stormed ashore at Omaha Beach and gave their lives for the freedom of others. The wonder of it is that the Americans are willing to do it again," Mr. Nano said.

And of course, it was the U.S.-led effort of NATO to rein in Serbian dictator Slobodan Milosevic and his ethnic cleansing campaign in Kosovo that proved to the world that, in the name of freedom, the United States was willing to fight for the freedom of the oppressed, regardless of religious belief.

So it is with Iraq. The importance of the American-led effort to liberate Iraq and establish a democratic government for the first time in this country's history cannot be underestimated. It is not the first time the United States has faced suicide bombers trapped in a cult of death. The Japanese kamikazes sought to do to the Americans toward the end of World War II what the terrorists are attempting in Iraq today. The kamikazes failed then, the terrorists will fail now. Japan became a democracy and so will Iraq.

Tarifa brings his essay to a moving conclusion:

The difference between the United States and the Islamic terrorists is this: The terrorists export death. The Americans export freedom.

The surprise is not in Albania's decision to send more troops to fight for freedom in Iraq. The surprise would have been if Albania did not.

These are powerful words. Who, in 1970, at the height of the cold war between America and totalitarian communism, would ever have thought an Albanian spokesman would be writing columns like this? Who, we might ask, is writing columns like this today about, say, France?

Biting Off More Than You Can Chew

You might recall the news reports of an MP unit that was ambushed in Iraq last week and how they handled the fight. The After Action Report is here and it makes very interesting reading. It describes the engagement in considerable detail and concludes with this:

Those seven Americans (with three wounded) killed in total 24 heavily armed enemy, wounded 6 (two later died), and captured one unwounded, who feigned injury to escape the fight. They seized 22 AK-47s, 6x RPG launchers w/ 16 rockets, 13x RPK machineguns, 3x PKM machineguns, 40 hand grenades, 123 fully loaded 30-rd AK magazines, 52 empty mags, and 10 belts of 2500 rounds of PK ammo.

After reading the whole thing there's little wonder the insurgents have turned their attention to marketplace crowds and elementary schools.