Rocker Consultant

Those readers who are fans of Steely Dan and the Doobie Brothers may be familiar with a guitarist named Jeff "Skunk" Baxter. If so, you may be surprised at what Mr. Baxter is up to these days.

Embryo Adoptions

This is a very interesting article in the Washington Post on embryo adoptions in the United States. Here are a couple of salient paragraphs from the piece:

Fertility clinics across the country, according to the most recent data available, held about 400,000 frozen embryos as of May 2003. Patients had reserved 88 percent of them for their own future use, and they had earmarked about 3 percent for medical research. Two percent -- or about 9,000 embryos -- were available for donation to other couples, according to Sean Tipton, director of public affairs at the American Society for Reproductive Medicine, which collected the data.

When the Brinkmans ran into fertility problems, they first tried in vitro fertilization themselves, unsuccessfully. They also thought about a conventional adoption. But because they wanted to experience a pregnancy, Donielle Brinkman said, they turned to Nightlight Christian Adoptions of Fullerton, Calif., and its "Snowflakes" program, a name intended to emphasize that every embryo is unique.

More than half of U.S. fertility clinics allow clients to donate embryos to other couples anonymously. Nightlight, which has received more than $800,000 in grants from the U.S. Department of Health and Human Services to promote embryo adoptions, is one of only a few agencies that treat embryos exactly like infants.

For a fee ranging from $4,000 to $5,600, it arranges "open" adoptions in which the genetic and adoptive parents are matched according to detailed preferences and given an opportunity to get to know each other. Donielle Brinkman said that she did not want to make the genetic family's identity public, but that they have exchanged photographs, phone calls and information over the Internet.

It's worth reading the whole column.

The Survivor

Matt Drudge highlights some of the scandalous stuff in a forthcoming book on the Clinton presidency by Washington Post White House correspondent John Harris titled The Survivor. Viewpoint shamelessly repeats here the gossip Drudge has reported:

-- Bill Clinton was so upset that his weight-loss regimen in 2000 was not working that he made his aides release a bogus number after his annual Navy physical to make him five pounds lighter. (pg. 394)

-- Hillary taunted her husband's aides as being wimps by not fighting hard enough on Whitewater - "JFK had real men in his White House!" (pg. 108)

-- Tipper Gore was so disgusted in 2000 with Bill and Hillary that she stayed cloistered in a holding room instead of going to a New York reception with major Democratic fund-raisers where the Clintons would be. "No, I'm not doing it," she snapped to an aide. "I'm not going out there with that man."

-- The first conversation between Clinton and Gore after the Lewinsky story broke. Clinton is shouting at Gore, "This is a f-----g coup d'etat!" Gore just stared back blankly. pg 313.

-- Former White House counter-terrorism chief Richard Clarke on the record hitting Clinton for not having the guts to fire FBI director Louis Freeh, who Clarke called a major obstacle on anti-terrorism policy. "He should have just fired Freeh and taken the shit it would have caused." (pg. 408)

The context of the following is Sally Quinn's article from 11/98 explaining why the Washington Establishment was appalled by Clinton's behavior during the Lewinksy contretemps.

Some time afterward the president was going over papers with his staff on the upcoming Presidential Medal of Freedom awards. Spontaneously, he launched into a little riff for his assembled aides. His nominee for the prestigious award this year would be none other than the famous [Watergate editor] Ben Bradlee, husband of Sally Quinn.

The aides looked on in puzzled amusement.

"Anyone who sleeps with that bitch deserves a medal!" he explained.

Not very flattering or pretty. I doubt that this book will be added to the collection at the Clinton library.

In Search of Moderate Muslims

Joel Mowbray does the leg work to show that there are moderate Muslims. They're just not in the leadership of Muslim organizations in the United States:

In the first of its kind for an event organized by a major national Muslim organization, Kamal Nawash and the Free Muslims Coalition (FMC) recently held the Free Muslims March Against Terrorism. Not surprisingly, the leaders of every other major Muslim organization shunned the march and declined to take a public stand against terrorism and extremism.

Noticeably missing from the list of over 80 sponsors Nawash rounded up was any of the Muslim groups that claim to be moderates, such as the Council on American-Islamic Relations (CAIR) and Muslim Public Affairs Council (MPAC). Though these groups pay lip service to opposing terrorism, they couldn't put their money where their mouth is and bring themselves to stand side-by-side with the Free Muslim Coalition.

The reasons for the absence of the major national Muslim groups are obvious. The empirical evidence has clearly demonstrated where the true loyalties of organizations such as CAIR and MPAC lie. In this particular case, it is anathema for many Muslim groups to identify themselves with the unambiguous message of the rally. Nawash is among the few Muslim leaders-and certainly one of the very few leaders of the overtly political Muslim groups-to explicitly confront the real threat, the real root cause of terrorism: radical Islam.

There's much more at the link.

Hypocritical Phony

NewsMax.Com states that Senator George Voinovich's opposition to John Bolton is completely a matter of personal pique that has nothing to do with Bolton himself:

Voinovich's stated reason for opposing Bolton: "I know, some of my friends say, 'Let it go, George. It's going to work out,'" said Voinovich, the only Republican opposing the appointment. "I don't want to take the risk. I came back here and ran for a second term because I'm worried about my kids and my grandchildren. And I just hope my colleagues will take the time and...do some serious thinking about whether or not we should send John Bolton to the United Nations."

His kids and grandkids? Had the Senator been so worried about his children and Bolton's nomination, he might have shown up for most of the Foreign Relations Committee hearings about Bolton. But the Senator missed almost all the meetings.

The real reason Voinovich is angry was a series of TV ads played by a conservative group in Ohio criticizing the Senator for not backing Bolton early. Bolton and the White House had nothing to do with the ads. But insiders say Voinovich was so ticked off by the local pressure he vowed to get Bolton.

What a phony.

The Washington Times ran a little piece a week or so ago which gave the lie to Voinivich's concerns that Bolton's temperament ill-suits him for the role of ambassador to the U.N. It turns out that Voinovich is criticizing Bolton for behavior in which he himself has indulged in the past.

"In 1995 when he was governor of Ohio, he had a temper tantrum at an airport because his plane was kept on the ground while Air Force One was in the sky." John Podhoretz wrote in the New York Post on May 13 (Subscription required). "He ordered his pilot to take off, screaming at air traffic controllers all the while and daring them to 'shoot us down.'"

An AP report at the time quoted Voinivich as using profanity and defying the authorities to put him in jail. Voinivich was fined by the FAA for his behavior.

"Interpersonal skills are important. The way you treat other people - do you treat them with dignity and respect? Very important." This was Voinivich during the senate Foreign Relations Committee vote a couple of weeks ago.

What a hypocrite.

In God We Trust

The battle to scrub the public arena free of any hint that God might be lurking in some obscure crevice of our public life opens a new front in North Carolina:

The words appear on every dollar bill and US coin. They are displayed at the entrance to the US Senate and above the Speaker's chair in the House. But when local officials in North Carolina placed "In God We Trust" on the front of the Davidson County Government Center, they soon found themselves in federal court facing a complaint that they were violating the separation of church and state.

The display was mounted in 18-inch letters that passing motorists could see on nearby Interstate 85. "If you are going to get sued, you may as well get sued for big letters," says Larry Potts, vice chairman of the Davidson County Commission. The case is one of an array of church-state battles across the country seeking to establish a bedrock answer to a difficult constitutional question: To what extent may the government bring God into the public square?

It is more than crosses, creches, and menorahs. Last year the US Supreme Court considered whether repeating the words "under God" in the Pledge of Allegiance violates the First Amendment's prohibition of government establishment of religion. And the justices are currently weighing the constitutionality of displaying the Ten Commandments on public property in Texas and Kentucky. Decisions in the Ten Commandments cases could come as early as Monday, or, at the latest, by the end of next month.

Legal scholars are hopeful the Ten Commandments opinions will provide a legal landmark, offering lower courts more precise guidelines to help judges resolve the growing number of church-state disputes. At the center of the debate is whether the Constitution demands strict separation between church and state or whether it provides leeway to permit government acknowledgment of America's religious heritage. Others go further, saying the First Amendment bars establishment of a government-backed church but says nothing about government efforts to promote religiosity and faith-based morality.

The Davidson County debate over "In God We Trust" started in 2002. That's when Rick Lanier suggested posting the phrase on the side of the government center. At the time, Mr. Lanier was a county commissioner and a member of a local ad hoc group called the US Motto Action Committee, which was offering to pay for the display.

Not everyone on the county commission thought it was a good idea. Critics said it would be viewed as an endorsement of religion. Some said the commission might get sued. Lanier noted that in 1956 Congress designated "In God We Trust" as the national motto. After nearly 50 years, he said, what judge would dare declare a local display of the national motto unconstitutional? The measure passed 4 to 2.

To Lanier and other supporters, the display was seen as a local response to the 9/11 terror attacks and an answer to a growing number of lawsuits seeking to remove any mention of God and religion from public life. "For the past three to four years we went from a gradual process with legal challenges from groups like the American Civil Liberties Union and American Atheists to a fast-track effort to try to completely secularize our society," Lanier says. He adds, "If you secularize and take God and our religious heritage out of [our society], then we open the door even wider to moral corruption and tearing down the very fiber that built this country."

Two local lawyers who conduct business in the county building objected to what they saw as the use of public property to present a religious message. "It is the semantic equivalent of putting up a sign that says Davidson County believes in the Christian God," says Michael Lea, a Thomasville, N.C., lawyer who filed suit with Charles Lambeth to have the display removed.

"I am a Christian and have been on the governing board of the local church. It is not that I am anti-Christian," he says. "I just don't think it should be up on a government building."

Faced with the prospect of open-ended litigation costs, the county commission began to reassess its decision. But the US Motto Action Committee responded by gathering 18,000 signatures on a petition supporting the motto. The group also raised $10,000 from local churches and individuals to cover the legal defense. In May 2004, US District Judge William Osteen upheld the display. "The phrase 'In God We Trust' is not inherently religious, particularly when considered in light of its history as this nation's official motto," he wrote.

Messrs. Lambeth and Lea appealed. On May 13, the Fourth US Circuit Court of Appeals in Richmond, Va., upheld the display. A reasonable observer would know "In God We Trust" is the national motto, not an endorsement of religion by Davidson County, the appeals panel ruled.

George Daly, a Charlotte civil rights lawyer, argued the case challenging the display. He says the Fourth Circuit got it wrong and he plans to file an appeal to the US Supreme Court. "You look up over the door and it says, 'We trust in God' - we, the government of Davidson County," Mr. Daly says. "That is direct government speech," he says, "and that is endorsement."

Daly adds, "The government, of course, endorses what the government says. I thought I passed the endorsement test hands down, but what the Fourth Circuit says is, 'No, no, no - everyone knows what the national motto is and that it is patriotic.'"

If the Supreme Court strikes down one or both of the Ten Commandments displays in question, that could make Daly's appeal much easier. Still, he faces another obstacle. "I just detect a great reluctance in the courts to want to allow religion to become the subject of a trial," he says. "But being a lawyer, I want a trial."

In addition to the Fourth Circuit, three other federal appeals circuits - the Fifth, Ninth, and 10th - have upheld the national motto against Establishment Clause challenges. Furthermore, the Sixth Circuit has upheld the constitutionality of Ohio's state motto: "With God, All Things Are Possible."

Davidson County isn't the only place posting the national motto on public property. The American Family Association (AFA) in Tupelo, Miss., has sponsored a campaign to display 11-by-14-inch "In God We Trust" posters in school classrooms and other public buildings. At least 18 states have passed laws supporting the posters.

"We have hundreds of thousands of posters in 18 states and not a single lawsuit filed. I think that speaks for itself," says Randy Sharp, an AFA spokesman. "Under a strict separation of church and state, even this type of endorsement of religion would not stand," says Rob Boston of the Washington-based group Americans United for Separation of Church and State. "But the courts have never adopted a standard that strict. They have always carved out an exemption for certain types of civil religion, and this is another example of that."

He adds, "We haven't been involved in a case like this or taken any of them on simply because it is usually an exercise in futility. The courts aren't going to declare something like this unconstitutional."

George Daly is, in my opinion, correct in that the government, by inscribing the offending words on the walls of public buildings and on our currency, is claiming, accurately or not, that the American people do, in fact, trust God to protect our nation, and that the government endorses that trust. To defend the inscription by trying to reduce it to a mere expression of patriotism is silly and disingenuous.

Where Mr. Daly is not correct, however, is in thinking that this violates the intent of the freedom of religion clause of the First Amendment. By expressing a sentiment such as the one carried by the statement in God we trust, the state is not establishing a religion nor is it interfering in the free exercise thereof. The state may be endorsing a theistic point of view but theism is not a religion. It has no clergy nor churches, it has no dogma nor sacred books. Nor is the government, by stamping its currency with these words, actively striving to establish a state religion of theism. Indeed, it is doing much less than the founders of this country regularly did in their writings, speeches, and other public pronouncements.

First Amendment jurisprudence has drifted so far from what the framers originally intended that it has become a parody of itself and the courts and lawyers which seek to totally secularize public life look like small-minded anti-religious bigots. Any mention of God by a public official is seen as a constitutional breach by the censors at the ACLU. Any acknowledgement of God which is in any way associated with tax dollars is cause for litigation. This is a ridiculous state of affairs which the founders could scarcely have foreseen nor desired, and it is time that our courts and legislators started acting like adults and reformulate the law so that it more accurately reflects what the fathers intended when they wrote the Bill of Rights.

The Most Beautiful Spot in the East

We're back from a Memorial day weekend at what is, in my judgment, the most beautiful place in the United States east of the Mississippi River - Acadia National Park in Maine. Like all of our National Parks, it is a public treasure and needs constant vigilance to protect and preserve it from those who see in such places little more than an opportunity for development and exploitation.

If political conservatism means anything it means having a strong predilection toward preserving and conserving our heritage - our values, our traditions, and our natural gifts. It is as sad as it is puzzling that more conservatives don't see conservation and preservation of land and natural beauty as logical consequences of the conservative ethos.

This is not to suggest that conservatives should not favor, say, drilling for oil in the Alaska National Wildlife Refuge, but it is to say that such exploitation, which would be enormously profitable to the oil companies, should only be permitted if those who benefit from it compensate future generations of Americans by purchasing other significant lands elsewhere for incorporation into the National Wildlife Refuge or National Park systems.

Indeed, there is much land around all of our National Parks, Refuges, and Seashores which still needs to be protected from development. Why not make preserving some of it part of the deal for drilling rights in ANWR?

Keeping the Pressure On

For those interested in things military Belmont Club is almost always worth a visit. Wretchard's most recent post analyzes the significance of the increase in operational tempo of Coalition forces in Iraq. In his concluding paragraphs he writes:

The US ability to increase tempo effectively means that it has more troops, even though the actual number of personnel may remain the same. When 'toothpaste' is corralled faster than it can ooze, using the metaphor of the Iraq expert Toby Dodge, the insurgency will be forced into lower and lower energy states. The surprising thing about this up-tick in tempo is that there are actually fewer American troops in Iraq today than three months ago: it stands at 138,000, down from February's high of 155,000. The downside of increasing tempo means US troops are working at a faster clip and are exposed to more combat situations.

But high tempos may also cause a gradual breakdown in the enemy response times which may save lives in the long run. Historically, the winning force has sought to speed up operations once it felt the measure of the enemy. One of the best examples was the US Navy practice of using the same ships under different admirals during the Pacific War. Ships would sail as the 3rd Fleet and after their mission pick up a new command group to re-sortie as the 5th Fleet: "the same team of horses with a different driver". The practice was hard on the USN sailors but catastrophic for the Imperial Japanese Navy because the blows arrived faster than they believed possible. Historically, an acceleration in operations has often marked a discontinuity in what seemed to be static situations. While not always the case, it often signals that a crisis is approaching. Things will become clear soon enough.

Faster operational rates also suggest that our intelligence has markedly improved. We know who and where the targets are to a greater extent than we did six months ago and we're not giving them time to catch their breath. It's also a sign that Iraqi troops are much more competent and numerous than they were six months ago and are able to shoulder much more of the load. All of this is very good news, indeed.

The Wrong Man's Values

The New York Times is in a bit of a snit that the President is, in their view, imposing his moral convictions concerning the humanity and worth of human embryos on the rest of us:

[The President's] actions are based on strong religious beliefs on the part of some conservative Christians, and presumably the president himself. Such convictions deserve respect, but it is wrong to impose them on this pluralistic nation.

These blastocysts, as they are called, bear none of the attributes we associate with humanity and, sitting outside the womb, have no chance of developing into babies. Some people consider them clumps of cells no different than other biological research materials. Others would grant them special respect but still make them available for worthy research. But Mr. Bush is imposing his different moral code on both, thereby slowing research that most consider potentially beneficial.

There is so much nonsense contained in these two paragraphs that it almost takes one's breath away.

First, the claim that GWB is imposing his moral beliefs upon others is absurd. Bush isn't forcing people to accept his view of the status of the embryo. He's simply saying that if you wish to destroy incipient human beings that's your business, but you can't expect taxpayers to compensate you for it.

Second, the Times complains that different people view the status of human embryos differently and that Mr. Bush is [unfairly] imposing his views on all of them. But someone's views must prevail in the debate over how these embryos are to be regarded by the federal government. Is the Times' problem that someone is imposing his views, or that the wrong person's views are being imposed?

Third, even if the President were "imposing" his beliefs about morality on others why would that be wrong? If one has the political power and constitutional authority to impose one's beliefs why, precisely, is it wrong to do so? Would the Times hesitate for one moment to impose its beliefs upon the nation were it to have the power to effect such a catastrophe?

In a secular society such as the Times yearns for the U.S. to be, right and wrong are merely functions of whatever the law allows. There is no appeal to some objective moral standard because secularists do not permit any such standard to be brought into play. Thus, whatever a man can legally do he has a "right" to do. In the secular state if Bush has the constitutional authority to impose his values on the rest of us then he has the right to do so, and the Times' complaints are just so much sour grapes.

The Decline of Amnesty International

Amnesty International's recent condemnation of the United States shows how ideologically blinkered that organization is. Amnesty calls for the arrest of several high administration officials should they stray into another country as did former Chilean dictator Augusto Pinochet who was arrested in London in 1998.

"If the U.S. government continues to shirk its responsibility, Amnesty International calls on foreign governments to uphold their obligations under international law by investigating all senior U.S. officials involved in the torture scandal," William Schulz, executive director of Amnesty International USA, said.

"If those investigations support prosecution, the governments should arrest any official who enters their territory and begin legal proceedings against them," he added. "The apparent high-level architects of torture should think twice before planning their next vacation to places like Acapulco or the French Riviera..."

Torture and other grave breaches of the Geneva Conventions amount to crimes against humanity and therefore all states have a responsibility to investigate and prosecute people responsible for them, Amnesty said in its 308-page report.

George Bush is among a dozen former or current U.S. officials who should be probed by foreign governments....Others on the Amnesty list of potential targets for investigation and prosecution include Defense Secretary Donald Rumsfeld, Attorney General Alberto Gonzales, and former Central Intelligence Agency (CIA) chief George Tenet.

Perhaps we just don't remember but has Amnesty ever called for the arrest of Fidel Castro, or, prior to Operation Iraqi Freedom, of Saddam Hussein? Have they ever called for the arrest of any of the murderous tyrants in black Africa or of Kim Jong Il in North Korea? We don't recall.

Nor have they ever urged the arrest of any of the potentates in the Islamic world which is odd since part of the indictment against the United States is that it practices rendition of prisoners, i.e. we send them to their country of origin in the Mideast to be interrogated. This is severely criticized by organizations like Amnesty because everyone knows what happens to people in the prisons of Islamic countries. Well, if that's all true, why isn't Amnesty putting out an APB on the leaders of Egypt, Syria, Saudi Arabia, Kuwait, etc. for the appalling abuses of human rights that occur regularly in those countries? Their focus on the United States seems to suggest an ideological antipathy that ill-becomes an organization which is supposed to be non-ideological.

Nor does Mr. Schulz seem to understand the implications of what it is he's urging some hapless country to do. He's calling for, say, Belgium, to arrest President Bush should GWB ever wander into Brussels. Has Mr. Schulz tried to imagine what would ensue if a foreign nation took into custody the President of the United States? Either the executive director of AI is a complete fool or he's deliberately trying to instigate a military conflict between the U.S. and whatever nation is naive enough to heed his advice.

Amnesty International is an organization which could do much good around the world, and it's therefore especially unfortunate that its manifest bias and ridiculous recommendations are turning it into a discredited and irrelevant voice in world affairs today.

Left Lane Hogs

From time to time the thought has occurred that I am the only person still alive who believes that the left lane of an interstate highway is for passing only. Apparently, however, there are others out there who think the same way and who are growing weary of both the rudeness and the hazard posed by drivers who drive in that lane but don't pass anyone. This article talks about two states that are doing something about it. Some highlights:

Some good news: Left lane hogs are finally getting the attention they deserve from traffic cops -- and traffic laws.

In at least two states -- Colorado and Florida -- cops are begiining to target drivers who squat in the far left lane and refuse to move right to let faster-moving traffic get by. For decades, these drivers have been allowed to create rolling roadblocks and interrupt the smooth (and therfore safe) flow of traffic with virtual impunity because "faiure to yield" laws were either not on the books -- or not enforced. And twenty-plus years of ddumbed-down, politicized "driver's education" and "safety" campaigns had effectively propagandized the populace into believing their was only one cardinal sin -- "speeding."

In Colorado, state police have written more than 500 tickets to left lane hogs since the beginning of the year; in Florida, a bill is on the legislative docket that would impose a $60 fine and four DMV "demerit points" on the driving record of motorists who refuse to allow faster moving traffic by.

Twenty years ago, this would have been an unthinkable violation of the politically correct orthodoxy that only "speed kills" -- and therefore only enforcing speed limits (no matter how absurd or contrived) matters.

But in fact, people who refuse to move right represent a major traffic safety hazard -- whether "they doing the speed limit" (as they often bleat in self-righteous high dudgeon) or not.

By refusing to allow other motorists to get by, the left lane dawdler causes traffic to back up unnaturally; drivers then angrily jockey for position -- and typically are forced into making a passing attempt in the right lane to get around the hog -- who seems to get some sort of weird passive-aggressive satisfaction from his obstinacy.

The situation is frustrating, distracting -- and very unsafe. In fact, the lack of reflexive lane courtesy in this country is arguably the biggest single safety problem we have -- not "speeding."

It will take time for the facts about the danger of left lane hogging to sink into the general consciousness -- the consequence of 20-plus years of neglect and outright disinformation peddled by know-nothing "safety" advocates. But, at last, things are beginning to change for the better.

Now if they can do something about two other pet peeves I'll be a much happier driver. The first is people who zoom ahead of merging lines of traffic and then cut in at the bottleneck, essentially slowing down the progress of everyone who has already merged. This is an act of incivility so rude as to merit, in my mind, severe flogging.

The second is drivers who make left-hand turns from well to the right of the median, thereby preventing traffic behind them from passing them to their right. Related to this is the driver who wishes to turn left at an intersection but who, while waiting for oncoming traffic to clear, doesn't move into the intersection to make the turn. This causes traffic to pile up behind the turning car, and if there's a traffic light at the intersection the backed up traffic often has to wait another light cycle before they can proceed.

All of us make thoughtless mistakes on the highway from time to time, but some people just never ask themselves what effect their driving has on everyone else. Their obliviousness is inadvertent, of course, but it's nevertheless inconsiderate and discourteous.

The Embryonic Stem Cell Debate

The controversy surrounding the use of federal funds to subsidize embryonic stem cell research is culminating in legislation which the president has promised to veto.

It should be noted that research on or with embryonic stem cells is not illegal. The president has simply said that tax dollars will not be used to subsidize what many regard as a deliberate taking of human life.

This position is based upon an important principle: Human life should never be created simply to farm its tissues. We agree with that principle. To permit tissue farming would place us on a slippery slope where ultimately babies could be conceived simply to allow for the sale of their tissues and organs.

Parenthetically, it's curious that Pro-Lifers who oppose the extraction of stem cells from surplus embryos produced at fertility clinics aren't more vociferous in their opposition to the work of those clinics. The clinics fertilize a number of ova in order to insure that at least one will be viable. If it is, then the others are discarded. It's hard to understand why those who oppose abortion from the moment of conception have not been more fervent in their objections to this practice. The fact that they haven't been suggests that there is perhaps some ambiguity in the thinking of at least some of them concerning the deliberate disposal of excess embryos.

Viewpoint's opinion, ill-informed as it probably is and subject to revision upon further argument, is that the government should neither underwrite nor permit the production of embryos solely for the purpose of harvesting tissue. In the age of Roe it may be hard for government to prohibit such a practice, but certainly it can refuse, as GWB has done, to finance it.

It should in any case, however, remain legal to produce embryos in fertility clinics, even though those embryos may subsequently be destroyed, since they are not being produced solely for the purpose of providing cells or tissue. Fertility clinics should be monitored to insure that they're not producing more zygotes (fertilized ova) than is consistent with standard industry practice, and they should be permitted to donate those extraneous embryos to researchers working on stem cells. They should not, however, be permitted to sell them for profit and the government should require a strict accounting of the clinics' practices along these lines.

Nor should the federal government subsidize research on embryonic stem cells (although research on other stem cell lines could, and perhaps should, be subsidized) through grants and other tax-based sources of support. Rather, financing for this work should be sought from private foundations and individual donors.

An article in The Wall Street Journal's Opinion Journal shows that this is already well underway:

So what's happened, research-wise, since 2001? Given the rhetoric of some of the President's critics, you might think the answer is nothing. In fact, federal funding for all forms of stem-cell research (including adult and umbilical stem cells) has nearly doubled, to $566 million from $306 million. The federal government has also made 22 fully developed embryonic stem-cell lines available to researchers, although researchers complain of bureaucratic bottlenecks at the National Institutes of Health.

At the state level, Californians passed Proposition 71, which commits $3 billion over 10 years for stem-cell research. New Jersey is building a $380 million Stem Cell Institute. The Massachusetts Legislature has passed a bill authorizing stem-cell research by a veto-proof margin, and similar legislation is in the works in Connecticut and Wisconsin.

Then there's the private sector. According to Navigant Consulting, the U.S. stem-cell therapeutics market will generate revenues of $3.6 billion by 2015. Some 70 companies are now doing stem-cell research, with Geron, ES Cell International and Advanced Cell Technologies being leaders in embryonic research. Clinical trials using embryonic stem-cell technologies for spinal cord injuries are due to begin sometime next year.

President Bush has taken a stand on this matter that appalls his critics, but seems nevertheless to be a perfectly reasonable position, one which does not preclude those who disagree with him from doing research on embryonic stem cells nor from contributing as much to that work out of their own pockets as they desire.

Editorial Judgment

It's easy to get somewhat discouraged when trying to discuss the controversy surrounding Darwinism and Intelligent Design because it's a complicated issue and some of the concepts are not easily made understandable to lay-people. It's even more discouraging when the local media choose to edit your attempts to explain so as to render them almost incomprehensible.

Recently, a representative of the Ayn Rand Institute named Keith Lockitch had a piece published in the local newspaper which was critical of ID. I wrote a reply to Dr. Lockitch's column which I posted here and forwarded to the paper for publication.

This, however, is what appeared in the paper after suffering the ministrations of the paper's editor.

Oh, well.

GOP Gets Sucker-Punched, Again.

The new-found senate comity lasted less than 48 hours before the Democrats voted almost unanimously to prevent John Bolton from receiving a confirmation vote on his appointment to the post of ambassador to the U.N. Four of the seven Democratic senators who agreed not to employ a filibuster unless there were "extraordinary circumstances" have chosen nevertheless to invoke a filibuster on the Bolton nomination.

It's true that the filibuster compromise only applied to judicial nominations, but the whole deal was predicated upon good will and trust in the other side's willingness to abide by the spirit of the agreement. It seems that a lot of the air has leaked out of the spirit of the agreement in the last two days.

Senator Frist is no doubt feeling vindicated; Senator McCain has egg on his face. Senator McCain better get used to it. This surely won't be the last time his Democratic friends let him down.

The Rainbow Party

When next you're at a social gathering and someone remarks that they just don't understand why parents would homeschool their children and thereby deprive them of the socialization opportunities that attach to a public school education you might casually mention The Rainbow Party by Paul Ruditis. The Rainbow Party is geared to Middle School aged kids and Ruditis hopes that teachers will use it to instruct their students in the arcana of human sexual behavior.

Michelle Malkin writes about the book in the Jewish World Review:

Here's a rich irony: I'm writing today about a new children's book, but I can't describe the plot in a family newspaper without warning you first that it is entirely inappropriate for children.

The book is "Rainbow Party" by juvenile fiction author Paul Ruditis. The publisher is Simon Pulse, a kiddie lit division of the esteemed Simon & Schuster. The cover of the book features the title spelled out in fun, Crayola-bright font. Beneath the title is an illustrated array of lipsticks in bold colors.

The main characters in the book are high school sophomores supposedly typical 14- and 15-year-olds with names such as "Gin" and "Sandy." The book opens with these two girls shopping for lipstick at the mall in advance of a special party. The girls banter as they hunt for lipsticks in every color of the rainbow:

"Okay, we've got red, orange, and purple," Gin said. "Now we just need yellow, green, and blue."

"Don't forget indigo," Sandy said as she scanned the row of lipstick tubes.

"What are you talking about?"

"Indigo," Sandy repeated as if that explained everything. "You know. ROY G. BIV. Red, orange, yellow, green, blue, indigo, violet."

"That's seven lipsticks. Only six girls are coming. We don't need it."

What kind of party do you imagine they might be organizing? Perhaps a makeover party? With moms and daughters sharing their best beauty secrets and bonding in the process?

Alas, no. No parents are invited to this get-together. A "rainbow party," you see, is a gathering of boys and girls for the purpose of engaging in group oral sex. Each girl wears a different colored lipstick and leaves a mark on each boy. At night's end, the boys proudly sport their own cosmetically-sealed rainbow you-know-where bringing a whole new meaning to the concept of "party favors."

In the end, the kids in the book abandon plans for the event and news of an epidemic of sexually transmitted diseases rocks their school. But the front cover and book marketing emphasize titillation over education, overpowering any redeeming value the book might have. Indeed, according to Publisher's Weekly, the bound galleys sent to booksellers carried the provocative tagline, "don't you want to know what really goes down?"

The author and publisher of the book seem to have persuaded themselves that they are doing families a favor. Simon & Schuster did not return my call seeking comment, but Bethany Buck, Ruditis' editor, told USA Today the intention was to "scare" young readers (uh-huh) and Ruditis told Publisher's Weekly:

"Part of me doesn't understand why people don't want to talk about [oral sex]," he said. "Kids are having sex and they are actively engaged in oral sex and think it's not really sex. I raised questions in my book and I hope that parents and children or teachers and students can open a topic of conversation through it. Rainbow parties are such an interesting topic. It's such a childlike way to look at such an adult subject with rainbow colors."

Teenage group orgies are "an interesting topic?" Is Ruditis out of his mind? We can only pray Simon & Schuster keeps him away from the preschool "Rubbadubbers" books.

In a small sign that decency and common sense still survive in the marketplace, a number of children's book sellers are refusing to stock "Rainbow Party." But as Ruditis's comments indicate, it's just a matter of time before the book ends up on public school library shelves in the name of "educating" children and helping them "deal with reality." The teen lit market is now awash in sexually explicit books that would require brown-paper wrapping if sold at 7-11; their authors are being hailed as "edgy."

For once, radio shock jock Howard Stern has my sympathy. When Oprah Winfrey aired a show last year in which a guest joked bawdily about teenage "rainbow parties" under the guise of enlightening parents, Stern pointed out the regulatory double standards. Why should he be punished for indecent broadcasts while Oprah escaped scrutiny for equally explicit and exploitative content?

Stern is in the wrong line of work. If you want to peddle smut with society's approval, children's books and sex ed is where it's at.

It is just astonishing that people like Ruditis can get a major publisher to publish this book and then actually think that such a story is somehow good for children to read and that it should be used by parents and teachers to teach about sex. The guy must be out of his mind.

Intelligence Coup in Iraq

Captain's Quarters links us to a remarkable story in the London Press:

BEIRUT: A Syrian intelligence officer detained in Baghdad has admitted to launching the missile attack on the late premier Rafik Hariri's Future Television in June 2003, according to Al-Rai al-Aam Kuwaiti newspaper. In an article published on Wednesday, the newspaper said Hussein Ahmad Tah, 32, was arrested by Iraqi police when he was attempting to assassinate employees in an Iraqi public institution. Following his arrest, Tah decided to admit to his previous crimes, among which is the Future TV bombing. Tah said he worked for Syrian intelligence services, adding that he worked for a long time in Lebanon where he perpetrated several attacks. He then moved to Iraq, where he committed several attacks against mosques and Iraqi civilians.

Security sources in Iraq said that Tah recounted the details of the attack on Future TV. The television station, situated near Raouche in Beirut, was attacked on June 15, 2003, resulting in the destruction of one of the newsrooms. No casualties were reported. The attack was considered as a message to then-owner of the station, former Prime Minister Rafik Hariri. Sources said the car used to perpetrate the crime was stolen in 1997 and hidden in a garage until the date of the attack. A previously unknown group called Jamaat Ansar Allah had held itself responsible for the attack in a statement issued the next day. However, Tah told Iraqi police that the group did not exist and that he had written and issued the statement.

If this story turns out to be true it almost forces some sort of action against Syria and Bashar Assad. Syria has been indolent in stopping terrorist migration into Iraq and is apparently energetic in plotting mischief in Lebanon and Baghdad. Tah's confessions almost certainly implicate Syria in the death of Hariri.

Assad must feel like he's in his last days as president and perhaps even as a living organism. In order to save himself it's likely that Assad will make some gesture of cooperation with the United States in the war on terror, perhaps by handing over some terrorist major domos hiding out in Syria. The question is whether he's strong enough to get his security apparatus and military to go along.

The Illusions of Adulthood

Today's Philosophical Quotation tells us that the 19th century philosopher Auguste Comte once remarked that, "Religion is an illusion of childhood, outgrown under proper education."

With due respect to Comte, it's probably more accurate to say that the religion of one's childhood is often exchanged for another religion when one becomes an adult. Indeed, Comte is himself a prime example, having attempted in his later years to develop a religion based on humanism and positivist science.

When Comte was fourteen he abandoned the French Catholicism of his parents and embraced atheism, but he evidently lacked a "proper education" because he never outgrew his need for the numinous. His goal eventually became to develop a new atheistic religion, a new faith based on the apotheosis of man. A humanistic clergy would be needed, he believed, to replace the Catholic clergy. Comte proposed that these be taken from a scientific-industrial elite that would announce the invariable laws of a new social order. This clergy of elites, the technocrats, was necessary to meet the problems which ensued from the collapse of the ancien regime as well as those created by the growth of an industrial society.

With his attempt to found his own religion Comte drifted away from his philosophical and scientific interests toward mysticism. He appointed himself the high priest of his new faith which had its holy days, its calendar of saints -- Adam Smith, Frederick the Great, Dante, Shakespeare and others -- and its positivist catechism. It was a non-theistic religion of man and society, an illusion, to be sure, of adulthood.

For another example of the difficulty even atheists have of escaping their need for the religious see here.

As G.K. Chesterton said, "When a man ceases to believe in God, he doesn't believe in nothing. He believes in anything."

Another Leftist Travels the Damascus Road

An erstwhile lefty explains why he has chosen to defect in a remarkable essay in the San Francisco Chronicle. Some excerpts:

I'm leaving the left -- more precisely, the American cultural left and what it has become during our time together.

I choose this day for my departure because I can no longer abide the simpering voices of self-styled progressives -- people who once championed solidarity with oppressed populations everywhere -- reciting all the ways Iraq's democratic experiment might yet implode.

My estrangement hasn't happened overnight. Out of the corner of my eye I watched what was coming for more than three decades, yet refused to truly see. Now it's all too obvious. Leading voices in America's "peace" movement are actually cheering against self-determination for a long-suffering Third World country because they hate George W. Bush more than they love freedom.

A turning point came at a dinner party on the day Ronald Reagan famously described the Soviet Union as the pre-eminent source of evil in the modern world. The general tenor of the evening was that Reagan's use of the word "evil" had moved the world closer to annihilation. There was a palpable sense that we might not make it to dessert.

When I casually offered that the surviving relatives of the more than 20 million people murdered on orders of Joseph Stalin might not find "evil'" too strong a word, the room took on a collective bemused smile of the sort you might expect if someone had casually mentioned taking up child molestation for sport.

My progressive companions had a point. It was rude to bring a word like "gulag" to the dinner table....I look back on that experience as the beginning of my departure from a left already well on its way to losing its bearings.

Stated simply: The force wielded by democracies in self-defense was declared morally equivalent to the nihilistic aggression perpetuated by Muslim fanatics.

Susan Sontag cleared her throat for the "courage" of the al Qaeda pilots. Norman Mailer pronounced the dead of Sept. 11 comparable to "automobile statistics." The events of that day were likely premeditated by the White House, Gore Vidal insinuated. Noam Chomsky insisted that al Qaeda at its most atrocious generated no terror greater than American foreign policy on a mediocre day.

All of this came back to me as I watched the left's anemic, smirking response to Iraq's election in January. Didn't many of these same people stand up in the sixties for self-rule for oppressed people and against fascism in any guise?

I'll admit my politics have shifted in recent years, as have America's political landscape and cultural horizon. Who would have guessed that the U.S. senator with today's best voting record on human rights would be not Ted Kennedy or Barbara Boxer but Kansas Republican Sam Brownback?

He is also by most measures one of the most conservative senators. Brownback speaks openly about how his horror at the genocide in the Sudan is shaped by his Christian faith, as King did when he insisted on justice for "all of God's children."

This past January, my liberalism was in full throttle when I bid the cultural left goodbye to escape a new version of that oppressiveness. I departed with new clarity about the brilliance of liberal democracy and the value system it entails; the quest for freedom as an intrinsically human affair; and the dangers of demands for conformity and adherence to any point of view through silence, fear, or coercion.

True, it took a while to see what was right before my eyes. A certain misplaced loyalty kept me from grasping that a view of individuals as morally capable of and responsible for making the principle decisions that shape their lives is decisively at odds with the contemporary left's entrance-level view of people as passive and helpless victims of powerful external forces, hence political wards who require the continuous shepherding of caretaker elites.

The author of this piece is a writer by the name of Keith Thonmpson. You'll want to read the whole thing.

The New Fusionism

Joseph Bottum has a piece in the current First Things entitled The New Fusionism in which he dissects the coalition that comprises contemporary conservatism. Of the three distinct spheres of political life that define one's ideology - social, foreign policy, and economic - Bottum focuses on the first two. He stresses that those who are pro-life in the social sphere (many paleo-cons) have joined with those (mostly neo-cons) who are supportive of the administration's prosecution of the global war on terror to form an alliance that has reversed the defeatism of the post-Vietnam era. Economic concerns have largely been subordinated to the higher imperatives of remoralizing the nation by defeating the culture of death at home and defeating the violent enemies of Western civilization abroad. Here are a few highlights:

Down somewhere in the deepest understanding of what America is for-somewhere in the profound awareness of what it will take to reverse the nation's long drift into social defeatism-there are reasons that one might link the rejection of abortion and the demand for an active and moral foreign policy. Things could have fallen into different patterns; our current liberal-conservative divisions are not the only imaginable ways to cut the political cake. But neither are they merely accidental.

The opponents of abortion and euthanasia insist there are truths about human life and dignity that must not be compromised in domestic politics. The opponents of Islamofascism and rule by terror insist there are truths about human life and dignity that must not be compromised in international politics. Why shouldn't they grow toward each other? The desire to find intellectual and moral seriousness in one realm can breed the desire to find intellectual and moral seriousness in another.

But taking the word in both the old sense and the new, we should note at least one visible change: The people called neoconservative are much more opposed to abortion than they were even ten years ago. The shift has occurred across the spectrum. The ones who started out solidly pro-choice are now uneasy, the ones who started out uneasy are now more uneasy, and the ones who started out quietly anti-abortion are now strong pro-lifers.

Maybe it was all the time spent with Catholics, or maybe it was the rise of the worries about biotechnology that Leon Kass and others have brought to light, but-whatever group we use the word to encompass-the neoconservatives have generally grown in their alliance with the social conservatives to accept a central place for the pro-life position in any theory of conservatism.

Meanwhile, the social conservatives have grown up, too. When the Evangelicals burst on the political scene in the 1970s, they hardly knew what the words "foreign policy" meant. But now "one cannot understand international relations without them," as Allen Hertzke observed in Freeing God's Children, his 2004 report on American religious impact around the world. From the Virginia congressman Frank Wolfe to the Kansas senator Sam Brownback, the religious conservatives in Washington have led the fight against international sex trafficking and a host of other human-rights abuses.

They achieved real results in southern Sudan, and they are straining to find similar traction in the Darfur region of western Sudan. Far beyond their Democratic counterparts, they have demonstrated seriousness about human rights in North Korea and China. "Members of the Christian right, exemplified by Mr. Brownback," the left-leaning columnist Nicholas Kristof reluctantly admitted in the New York Times this Christmas, "are the new internationalists, increasingly engaged in humanitarian causes abroad."

And then there's Israel. "No one outside the Jewish community has been more supportive of Israel than U.S. evangelical Christians," the Jerusalem Post bluntly noted in 2002-

In the new fusionism of the pro-life social conservatives and the foreign-policy neoconservatives, a number of traditional issues seem, if not to have disappeared, then at least to have gotten muted along the way. Where exactly is tax reform and social security and the balanced budget in all this? Where is much concern for economics, which once defined the root of American conservatism?

Perhaps they are missing because, however important, they do not bear hard on the immediate question of social defeatism-on the deep changes that might reawaken and remoralize the nation. The one thing both the social conservatives and the neoconservatives know is that this project comes first.

The article is very good and can be read at the link.

Desecrating the Koran

If American troops have gratuitously beaten, tortured and murdered enemy soldiers they must be prosecuted. They have tarnished the military, besmirched their country, and violated the law of God. Such crimes cannot be allowed to go unpunished. Having said that, it must be asked why there is such a kerfuffle over alleged "desecration" of the Koran. It is not that we think it acceptable to treat this book disrespectfully, but distinctions need to be made.

Let's start with a question. What exactly is wrong with mistreating the Koran? Is the offense spiritual? Is it moral? Or is it merely political? Unless one believes that the Koran really is the word of God then it's hard to see how it could be spiritually offensive to treat it with contempt. Nor is it easy to see how flushing a book down a toilet (Has anyone asked whether this is even possible)could be immoral, even if it enrages the devout. After all, people are enraged by those who burn the flag and profanate the Bible, but that such acts are immoral seems a hard case to make in a secular society.

That leaves us with political offense. It is argued that it's wrong to mistreat the Koran because such behavior does not endear us to the world's Muslims, and, of course, here we agree. We should be sensitive to the religious sensibilities of those whose hearts we wish to win over, and our troops should for pragmatic reasons be ordered to treat the Koran in a reasonably dignified manner out of respect, not so much for the prisoners, who may indeed be detestable human beings, but for the multitudes of Muslims who are watching how we conduct ourselves. If soldiers violate this order they should be punished, but their punishment should be a consequence of defying an order. It should not be because their conduct is inherently despicable.

It will not do to reply that Muslims hold Christianity in contempt and therefore they have no claim on our respect. First, if we are Christians we are prima facie obligated to treat others with dignity, respect, and kindness. That means respecting, to the extent practicable, their most deeply held beliefs even if they don't respect ours. Second, it may be true that they do not respect Christian belief, but then they're not particularly eager to win our affections either. We are eager to win theirs. Without the support of the world's Muslims we'll never prevail in the war on terror, and we won't have that support if our troops don't display a modicum of deference to their most profound convictions.