What's the Big Deal?

There's lots of outrage in the conservative blogosphere over this column by Joel Stein, and we're not really sure why. Here are some of his more provocative passages:

I don't support our troops.... I've got no problem with other people - the ones who were for the Iraq war - supporting the troops. If you think invading Iraq was a good idea, then by all means, support away.

But I'm not for the war. And being against the war and saying you support the troops is one of the wussiest positions the pacifists have ever taken - and they're wussy by definition. It's as if the one lesson they took away from Vietnam wasn't to avoid foreign conflicts with no pressing national interest but to remember to throw a parade afterward.

Blindly lending support to our soldiers, I fear, will keep them overseas longer by giving soft acquiescence to the hawks who sent them there - and who might one day want to send them somewhere else.

The truth is that people who pull triggers are ultimately responsible, whether they're following orders or not. An army of people making individual moral choices may be inefficient, but an army of people ignoring their morality is horrifying.

I'm not advocating that we spit on returning veterans like they did after the Vietnam War, but we shouldn't be celebrating people for doing something we don't think was a good idea. All I'm asking is that we give our returning soldiers what they need: hospitals, pensions, mental health and a safe, immediate return. But, please, no parades.

Frankly, we don't know what all the fuss is about. Stein is simply saying honestly and without rancor what almost every liberal Democrat thinks but doesn't have the courage to admit because it would be political and social suicide to do so. Stein's right. It makes no sense to say the war is an immoral unsupportable undertaking but that you nevertheless "support" the troops. Exactly how does one support the troops if they're perpetuating what one believes to be a great wrong?

Fault Stein for being wrong about the war. Fault him for thinking Kosovo was worth fighting for but Afghanistan and Iraq are not, but don't fault him on the one point about which he's correct. Rather fault his fellow liberals for lacking the integrity to admit that they agree with him.

Damadola

Clarice Feldman of The American Thinker has a pair of posts here and here on the Damadola airstrike that sheds some light on exactly how well-planned the attack was and who was killed in it. Feldman thinks Zawahiri was among the casualties but that no one wants to say so definitively since his corpse has not been recovered.

Not counting Zawahiri, it looks like six senior al-Qaeda leaders were in the houses that were struck. Feldman quotes milblogger Dan Darling:

I have a Weekly Standard piece on the death of Abu Khabab coming out pretty soon, but for those who are interested here are all of the al-Qaeda leaders who have been listed as being killed in Damadola at present according to media reports:

Abu Khabab al-Masri (WMD committee head); Abd Rahman al-Masri al-Maghribi (al-Zawahiri's son-in-law, al-Qaeda commander); Abu Ubeidah al-Masri (Kunar operations chief); Marwan al-Suri (Waziristan operations chief); Khalid Habib (southeastern Afghanistan commander); Abdul Hadi al-Iraqi (southwestern Afghanistan commander);

Add to that Maulana Faqir Mohammed and Maulana Liaqat (local leaders of the Tehrik Nifaz-e-Sha'riah Mohammed, apparently) and it looks like that was quite a dinner they had planned. I would have settled for nailing Khabab alone, but this looks like the biggest single decapitation strike on the al-Qaeda leadership since Tora Bora.

If the terrorists are now realizing that they can't hide forever even in a desolate place like Waziristan, if they're realizing that they're nowhere safe, it will have the effect of considerably ratcheting up the stress and weariness that must already afflict them. This in turn, one hopes, will lead to careless decisions, producing more casualties, which will lead to yet more stress, and so on in a runaway feedback loop.

The problem for the senior leadership is there's no way out. They can't surrender nor can they just quit their war and go home. To do either would be the psychological nail in the coffin of global jihad. The only path left to them is to fight and sooner or later be suddenly killed by an unseen predator drone and a hellfire missile. That realization must be extremely hard on those men and their families, but they asked for this hell in which they live and which they've created for others. They have made it clear that they are at war with the West, a fight to the death.

There's no easy way out for us either. We must either fight or, eventually, capitulate to Islamic will. Either we relentlessly pursue the al-Qaeda leadership and thoroughly demoralize those who follow them or we can look forward to a world where our granddaughters wear burkhas and our grandsons memorize the Koran. Either we defeat them or watch darkness descend over the world. There's no other alternative.

Orlando ID Debate

Barry Carey at withallyourmind attended a debate in Orlando between anti-IDer and philosopher of science Michael Ruse and pro-IDer theology and history of science professor Thomas Woodward. Carey is posting a series summarizing the debate. Here are his initial impressions:

On Thursday, 1/19/06, I attended a debate between Thomas Woodward, Professor of Theology and History of Science, and Michael Ruse, Florida State University Philosopher of Biology. The debate was called, "Intelligent Design versus Darwinian Evolution". The question posed was this: "Does nature demonstrate a design planned by a superior intelligence, say God, or can it be sufficiently explained by purely naturalistic processes such as evolution through natural selection?"

I have a number of thoughts that I might share in my next few blogs. First, let me comment on the general tone of the debate. The two gentleman were civil enough, but it was obvious that each employed a different strategy. Professor Woodward attempted to present Darwinism as a theory with serious problems and Intelligent Design as a scientific theory which is preferable to Darwinism. Professor Ruse on the other hand assured the audience that every respectable scientist embraces Darwinism and that ID is "creation light" and the result of a few "idiosyncratic evangelicals in America". I must say that I was once again surprised that the Darwinian argument was much less focused on the science and much more directed on presenting a caricature of Intelligent Design. Ruse was a very funny and personable speaker, however, I was very disappointed in the substance of his presentation.

His second and third posts on the debate can be found here and here.

Daniel Dennett at the NYT

In an otherwise unremarkable Q&A with Tufts atheistic philosopher Daniel Dennett in the New York Times Magazine interviewer Deborah Solomon says this:

Solomon: If we knew for sure that God existed, it would not require a leap of faith to believe in him.

Dennett: Isn't it interesting that you want to take that leap? Why do you want to take that leap? Why does our craving for God persist? It may be that we need it for something. It may be that we don't need it, and it is left over from something that we used to be. There are lots of biological possibilities.

Viewpoint: Yes, and among those possibilities is that evolution shapes us to conform our beliefs to reality. It would be odd if natural selection molded the human species to embrace with our whole beings beliefs which were radically at odds with the way the world is. It's not impossible, of course, but it's strange that Dennett doesn't seem willing to consider the possibility.

As to his question as to why anyone should want to "take that leap" - actually more of a step than a leap - the simplest answer is that unless one does take it one must admit that there's no meaning to life, no basis for moral judgment, no hope for ultimate justice, no basis for human worth, dignity, or rights, no reason to think there is an enduring self, no hope that those we love who have died are not gone forever, and indeed, no reason for thinking that love itself is anything more than body chemistry, no reason why we should trust our reason to lead us to truth, nor any reason why we should value true beliefs over false ones.

In other words, apart from taking that "leap" human existence is nothing but a depressing tale told by an idiot, signifying nothing. The rational response to a universe in which there is no God is hopelessness, despair, and nihilism. That Dennett himself doesn't wind up there suggests only that he doesn't follow his beliefs to their logical conclusions, no doubt because he couldn't live with those conclusions.

Someone may wish to "take that leap," furthermore, because they find the materialist explanation for the breathtaking fine-tuning of the physical universe and the astonishing organization and complexity of living things to be little better than a fairy tale. It may be that one takes the leap because believing that accident and coincidence, purposeless chance and unguided force, are responsible for creating structures and phenomena which even materialists describe as brilliant and ingenious, is quite literally incredible.

Solomon: I take it you do not subscribe to the idea of an everlasting soul, which is part of almost every religion.

Dennett: Ugh. I certainly don't believe in the soul as an enduring entity. Our brains are made of neurons, and nothing else. Nerve cells are very complicated mechanical systems. You take enough of those, and you put them together, and you get a soul.

Viewpoint: This is one way of looking at things, I suppose - the soul, life, emotions, and consciousness are nothing but atoms which have reached a certain critical mass and give rise to certain astounding emergent phenomena - but it's not the only way. We need not accept Dennett's dehumanizing reductionistic materialism, a view which, by the way, is thoroughly unscientific because there's no way to test it in order to grant that he might be right that there's no soul, in the classic sense, residing in persons.

It could be that the soul is not some gossamer, wraith-like entity that inhabits our body like a ghost-in-a-machine, to use Gilbert Ryle's famous metaphor. Perhaps instead we can think of it as the sum total of information which describes us as a person. It is, on this view, the totality of our history, our personality, hopes, dreams, loves, and fears. It encompasses a complete description of our physical, emotional, and moral selves. It is a comprehensive account of every aspect of our being all stored like a computer file folder in the data base that is the mind of God. As such it is eternal and indestructible unless God chooses to delete it. Even at the death of the body we have the potential to exist as long as God holds us (the information which describes us) in being in His mind. God may, if He chooses, reinstantiate us when our body gives out by downloading selected files from our folder into another suitable structure in some other reality.

Thus Dennett could be correct that we (our bodies) are comprised solely of material substance (I don't think he is, though, because I have my doubts that matter alone can fully explain consciousness) but he could still be wrong in asserting that there is no soul.

In any event, materialism of the sort that Dennett espouses is an existentially sterile view of life which people hold, not because they're compelled by science to accept it, but because it enables them to avoid having to believe in God, the concept of which they find repugnant.

SNL

The Political Teen has a video clip of a recent SNL spoof of some of our favorite Democrats. It'll make you chuckle, especially the guy who does Jesse Jackson. He sounds more like Jackson than Jackson does. Go to the link and scroll down to Download.

Hoodwinked!

Looking for a good movie to see with the kids? Christianity Today recommends Hoodwinked!:

Kids were laughing, and even more surprising, their parents were laughing all the way through this inventive, fast-paced caper. Hoodwinked! dismantles the traditional tale of Little Red Riding Hood, uncovering the various untold stories behind each major player-Red (voiced by Anne Hathaway), the Wolf (Patrick Warburton), the Woodsman (Jim Belushi), and Granny (Glenn Close). A host of new characters play memorable supporting roles, including the funniest mountain goat you've ever seen (Benjy Gaither, son of the gospel music legends Bill and Gloria Gaither), a grizzly policeman (Xzibit), a hyperactive squirrel (Cory Edwards), and a frog who should get his own series on PBS' "Mystery!" (David Ogden Stiers).

Box office analysts had predicted a showdown between the basketball movie Glory Road and the Queen Latifah comedy Last Holiday. But now you can call Edwards' film "The Little Red Riding Hood that Could." Edwards, already working on a sequel, is something of a pioneer, as a Christian working in the world of big screen animation-as Peter T. Chattaway notes in his review at Christianity Today Movies, Edwards is also known for his stand-up comedy and for hosting Reasons to Believe with Hugh Ross.

Edwards recently told me that Looney Tunes cartoons were a big influence on him and his co-writers, Todd Edwards and Tony Leech. "People keep asking how you write for adults and for kids, and I still haven't figured out a good answer. All we did was write what we thought was funny." He points out that Chuck Jones and Pixar's John Lasseter have claimed the same thing. "We just write for us. I don't know if that means we're a little bit childish, but we wrote what was funny for us. And I think kids are faster and more quick-witted than we sometimes think. I've written kids' 'product,' but I never write down to children. Even when there's a few jokes they can't quite grasp, they're glad to be a part of it. They're glad to be laughing with the adults."

Edwards, who said he "never thought that my first film would be animated," had also served as producer on Chillicothe, a 1999 independent, live-action film directed by his brother Todd which won favorable reviews at festivals. He also created Wobots, a computer-animated sci-fi adventure for kids released on DVD. Hoodwinked! has made him think about more animated projects, and he describes the experience as "a control freak's dream. 'Can we move the sun over there? Can we delete these trees?'" But he confesses, "I can't wait to get actors in front of cameras again, after being in a room with computers for three years."

Christian film critics are especially impressed at how the film entertains without stooping to crass humor.

Chattaway begins his review by asking readers, "Looking for something a little like VeggieTales, only a little more grown-up and a little more mainstream? Looking for something a little like Shrek, but without the innuendo and other kinds of adolescent humor? Either way, Hoodwinked! may be the movie for you."

He calls the film "a wacky, computer-animated riff on classic stories, with a few decidedly modern twists and a handful of pop-culture references. It's also safe for most kids." He points out that some of the jokes are "out of date" and that the animation is less sophisticated than what super-studios like Pixar and Dreamworks turn out. But he concludes that "there's something to be said for keeping the special effects out of the way and letting audiences enjoy the humor for what it is. Hoodwinked! isn't a classic for the ages, but it's suitable entertainment for audiences of any age."

"It is a rare movie that is truly funny for both kids and their parents," says Stephen McGarvey (Crosswalk). "Yet the comical Hoodwinked! is a surprisingly hysterical offering after a year of underwhelming computer animated films. [The movie] ... provides a clever bit of comic storytelling while steering clear of the innuendo or crudity common in even children's movies these days."

Bob Smithouser (Plugged In) says, "Hoodwinked! is clean, clever and fast-paced. ... [U]nlike Shrek's shotgun tweaking of all tales fairy, this witty CG feature deconstructs a single fable and does it without resorting to crude language, double entendres or bathroom humor. Furthermore, I didn't feel like I was doing penance sitting through it a second time with my kids. Older, more sophisticated viewers will appreciate the story for its intricate architecture, snappy dialogue, outstanding voice work ... and subtle cultural references."

Mainstream critics aren't quite as enthusiastic. Some are discrediting it for not living up to the animation standards of a Pixar or Dreamworks picture, but this was a hurriedly made, lower-budget feature from an fledgling animation studio. The fact that the film is consistently funny, clever, and entertaining in spite of its B-grade CGI makes it a worthwhile time at the movies.

It's no surprise that a children's movie that doesn't feature violence, sexual innuendo, bathroom jokes, or hint at gay romance would not be well received by mainstream critics. All the more reason, we suppose, to make it a point to go see it.

Osama is Just Alright With Him

In case there was any doubt as to where the allegiance of many on the American left lies one might note the reaction of author/historian William Blum to having his book receive a favorable endorsement from none other than Osama bin Laden himself. Blum responded with these words:

"This is almost as good as being an Oprah book....I was not turned off by such an endorsement....I'm not repulsed, and I'm not going to pretend I am."

Of course not. It's a great privilege for such as William Blum to have his book praised by a dread enemy of the United States. The man who would gleefully and deliberately incinerate every American child, if only he could, honors Mr. Blum with his endorsement, and Mr Blum is star-struck by the praise.

In fact, we hear that Mr. Blum was reported by neighbors to have been overheard singing in his shower the words to the old Byrds/Doobie Brothers song:

Osama is just alright with me, Osama is just alright, oh yeah

Osama is just alright with me, Osama is just alright

I don't care what they may say

I don't care what they may do

I don't care what they may say

Osama is just alright, oh yeah

Osama is just alright

I don't care what they may know

I don't care where they may go

I don't care what they may know

Osama is just alright, oh yeah

Sorry. We got a little carried away.

<i>Insense</i>

A trio of young men of my acquaintance have started up a new blog called Insense that addresses matters of religion, music, science and whatever else strikes their fancy. They're doing a nice job with it, and it deserves a look.

Bork's Last Laugh

Cass Sunstein laments that Robert Bork is having the last laugh. Samuel Alito, he claims, holds to a view of the Constitution indistinguishable from that of Judge Bork who was refused confirmation to the Supreme Court in 1987 because he believed that the document should be interpreted according to the original intention of its framers. This appalled scholarly luminaries like Ted Kennedy and Arlen Specter who saw the right to an abortion going up in smoke if it had to actually have Constitutional warrant. Bork was slimed and subsequent nominees, who were loath to endorse the judicial propriety of Roe v. Wade, nevertheless were skittish about abjuring it. Thus, we got Anthony Kennedy and David Souter.

As Sunstein observes, however, John Roberts began a reversal of this trend:

Significantly, however, John Roberts did not follow the script set by his Republican predecessors. His overall message was much simpler: He would follow the law. At the same time, he announced, "I do not have an overarching judicial philosophy that I bring to every case." He explained, "I tend to look at the cases from the bottom up rather than the top down."

Samuel Alito largely followed Roberts's script, but at key points he was much more specific. Asked about his general approach, he said, "I think we should look to the text of the Constitution, and we should look to the meaning that someone would have taken from the text of the Constitution at the time of its adoption." He also said that "it is the job of a judge, the job of a Supreme Court justice, to interpret the Constitution, not distort the Constitution, not add to the Constitution or subtract from the Constitution."

Although Alito offered various qualifications, this is Bork's view in a nutshell. Remarkably, Alito's statements to this effect have received essentially no public attention....One reason may be that unlike Bork, Alito did not argue for disturbing results, such as the abolition of the privacy right. But the most important point is the development of a new script for confirmation -- one that emphasizes fidelity to law, an idea that might well include favorable references to Bork's approach to the Constitution.

This is a fundamental change, one that signals a huge victory by Republican politicians.

Imagine. Expecting judges to have fidelity to law represents a fundamental change in the way we confirm people for judgeships. No wonder the liberals are upset. Bush is filling the Court with people who will be faithful to the law instead of people who will be making it up. This must be why Hillary thinks this is the most incompetent administration in history.

Suitcase Nukes

Wretchard at Belmont Club has a fascinating discussion of the difficulties facing a rogue state which wishes to deploy small nuclear weapons ("suitcase nukes") against a Western nation like the United States. He argues that in order to bring us to our knees the aggressor nation would have to kill about one fourth of our population which means they'd have to deploy some 150 such weapons. This creates severe logistical problems that sharply raise the risk to the aggressor. Go to his site to read his rationale. Also be sure to read the comments, some of which suggest that the explosive yield Wretchard assumes a suitcase nuke to possess is too high.

Meanwhile, however, one possibility Wretchard doesn't mention that must be taken into consideration is that a rogue nation like Iran really wouldn't have to deploy so many weapons against us but rather might choose to risk a gambit something like this:

Working through terrorists such as al-Qaeda, they successfully smuggle two or three suitcase nukes across the ridiculously porous Mexican border and into selected American cities. They might then detonate one in, say, New York, or worse, Washington, D.C. They would then have the terrorists take credit and announce that there are dozens more such weapons scattered in cities all across the country, and any reprisal by Americans will result in another weapon being set off, then another, etc. They also would probably announce that unless the United States abandons the Middle East entirely, including Israel, the weapons will be exploded.

If there's skepticism or hesitation among American leaders, the terrorists could detonate a second bomb to convince us that they're not bluffing. We would have no way of knowing how many more they have, nor would it matter. The public panic would be unmanageable, and whoever was governing would have to cave to the terrorists' demands.

The real threat, therefore, is not 150 suitcase nukes. The real threat is two or three such devices at the disposal of a suicidal fanatic like the current Iranian president - or, as we've written before, a single warhead detonated high in the atmosphere whose EMP could render useless every electronic device in this country. In a split-second we'd be back in the 19th century and economic and social chaos would reign throughout the land.

These are not happy thoughts, and they lend a certain urgency to attempts to keep nuclear weapons out of the hands of those who despise us enough to blow up most of the world just to kill us.

As Sick as a Society Can Be

Palestinians, thwarted in their obsession with killing Jews by the Israeli-built "wall," are not turning to more peaceful pursuits. Nosiree. When you've got a lust for blood you'll kill somebody even if it has to be your own wives and sisters. Sharon Lapkin writes about the sickening upsurge in "honor killings" of women in the West Bank and Gaza in 2005.

The entire article should be read, but here are just a few examples of the cultural depravity that infects Arab communities across the globe, even, Lapkin points out, in Britain:

Soraida Hussein, head of research for Jerusalem's Women's Centre for Legal Aid and Counselling said, "Honor killing is nothing new... what is new is the whole wave of killing in 2005." In May 2005, the BBC reported, "In recent months there has been an increase in honour killings in the West Bank and Gaza...Women's rights activists say they cannot explain the upsurge."

During a particularly brutal spate of honor killings in early 2005, five Palestinian women were murdered in four separate incidents over a short period of time. Faten Habash spent six weeks in a hospital after she threw herself from her family's fourth floor apartment window. Upon her return home, her father bludgeoned her to death with an iron bar.

Two days later, Maher Shakirat attacked his three sisters. The eldest, Rudaina, was eight months pregnant and had been admonished by her husband after he claimed she'd had an affair. Maher forced his sisters to drink bleach before strangling them. The youngest, Leila, escaped but had serious internal injuries from the effect of the bleach.

Rafayda Qaoud shared a bedroom in her Ramallah home with her two brothers. After they raped and impregnated her, she gave birth to a baby boy who was adopted by another family. Her mother then gave Rafayda a razor blade and ordered her to slash her own wrists. When she refused to commit suicide, her mother pulled a plastic bag tightly over her head, sliced open her daughter's wrists and beat her with a stick until she was dead.

Palestinian feminist Abu Dayyeh Shamas claims that: "Men feel they have lost their dignity and that they can somehow restore it by upholding the family's honour. We've noticed recent cases are much more violent in nature; attempts to kill, rape, incest. There is an incredible amount of incest." One women's group reported over 400 cases of incest in the West Bank alone in 2002.

Anthropologist James Emery explained in 2003, how "among Palestinians, all sexual encounters, including rape and incest, are blamed on the woman." Men are always presumed innocent and the responsibility falls on the woman or girl to protect her honor at all costs. When 17-year-old Afaf Younes ran away from her father after he allegedly sexually assaulted her, she was caught and sent home to him. He then shot and killed her to protect his honor.

And when a four-year-old toddler was raped by a 25 year-old man in 2002, her Palestinian family left her to bleed to death because her rape had dishonored the family.

Emery described a Palestinian merchant explaining this cultural view of femininity as "A woman shamed is like rotting flesh, if it is not cut away, it will consume the body. What I mean is the whole family will be tainted if she is not killed."

Little wonder that the Israelis wanted to build a wall between themselves and these people. They're demonic. Read the rest of the article here.

If Satan is real and not just a metaphor for human depravity his greatest triumph must surely be in convincing people that they are acting in God's will when they do great evil.

Power to the People!

We've posted on this little drama unfolding in Weare, New Hampshire several times in the past year. Now it appears to be working its way into the mainstream news:

CONCORD, N.H. (Jan. 21) - Angered by a Supreme Court ruling that gave local governments more power to seize people's homes for economic development, a group of activists is trying to get one of the court's justices evicted from his own home.

The group, led by a California man, wants Justice David Souter's home seized to build an inn called the "Lost Liberty Hotel." They submitted enough petition signatures - only 25 were needed - to bring the matter before voters in March. This weekend, they're descending on Souter's hometown, the central New Hampshire town of Weare, population 8,500, to rally for support.

"This is in the tradition of the Boston Tea Party and the Pine Tree Riot," Organizer Logan Darrow Clements said, referring to the riot that took place during the winter of 1771-1772, when colonists in Weare beat up officials appointed by King George III who fined them for logging white pines without approval. "All we're trying to do is put an end to eminent domain abuse," Clements said, by having those who advocate or facilitate it "live under it, so they understand why it needs to end."

The petition asks whether the town should take Souter's land for development as an inn; whether to set up a trust fund to accept donations for legal expenses; and whether to set up a second trust fund to accept donations to compensate Souter for taking his land. The matter goes to voters on March 14.

About 25 volunteers gathered at Weare Town Hall on Saturday before setting out in teams to go door-to-door. Organizer Logan Darrow Clements gathered nine signatures in less than an hour, with only one resident declining to sign.

He also distributed copies of the Supreme Court's decision, Kelo vs. City of New London, to residents. The court said New London, Conn., could seize homeowners' property to develop a hotel, convention center, office space and condominiums next to Pfizer Inc.'s new research headquarters.

The city argued that tax revenues and new jobs from the development would benefit the public. The Pfizer complex was built, but seven homeowners challenged the rest of the development in court. The Supreme Court's ruling against them prompted many states, including New Hampshire, to examine their eminent domain laws. Supporters of the hotel project planned a rally Sunday at the town hall. Speakers were expected to include some of the New London residents who lost the Kelo suit.

State Rep. Neal Kurk, a Weare resident who is sponsoring two pieces of eminent domain legislation in New Hampshire, said he expects the group's proposal to be defeated overwhelmingly. "Most people here see this as an act of revenge and an improper attack on the judicial system," Kurk said. "You don't go after a judge personally because you disagree with his judgments."

And why not? Why should judges be exempted from the consequences of the decisions they foist on the rest of us? Are they gods residing on Mt. Olympus? If so, perhaps Lost Liberty should look into the development potential of that real estate.

We say, if the Lost Liberty group can get the Souter place for a hotel then let the good Justice taste for himself the bitter pill that his vote in Kelo has forced down the throats of a lot of ordinary folks. Power to the People! etc.

Not-So-Brights

A University of Delaware philosophy prof seems to have rendered atheistic philosopher Daniel Dennett temporarily speechless according to this account by Stephen Barr at First Things:

The philosopher Daniel Dennett visited us at the University of Delaware a few weeks ago and gave a public lecture entitled "Darwin, Meaning, Truth, and Morality." I missed the talk-I was visiting my sons at Notre Dame and taking in the Notre Dame-Navy football game. Friends told me what I missed, however. Dennett claimed that Darwin had shredded the credibility of religion and was, indeed, the very "destroyer" of God. In the question session, philosophy professor Jeff Jordan made the following observation to Dennett, "If Darwinism is inherently atheistic, as you say, then obviously it can't be taught in public schools." "And why is that?" inquired Dennett, incredulous. "Because," said Jordan, "the Supreme Court has held that the Constitution guarantees government neutrality between religion and irreligion." Dennett, looking as if he'd been sucker-punched, leaned back against the wall, and said, after a few moments of silence, "clever." After another silence, he came up with a reply: He had not meant to say that evolution logically entails atheism, merely that it undercuts religion.

Jeff Jordan's question underlines how the self-appointed defenders of the scientific method are trying to have it both ways. Don't allow religious philosophy to intrude into biology classrooms and texts, they say, for that is to soil the sacred precincts of science, which must be reserved for hypotheses that can be rigorously tested and confronted with data. The next minute they are going around claiming that anti-religious philosophy is part and parcel of the scientific viewpoint.

One of the glories of science is that people come together to do it who have all sorts of religious beliefs, philosophical views, cultural backgrounds, and political opinions. But as scientists they speak the same language. It is a wonderful fellowship. I have written research papers with colleagues (and friends) who are fierce atheists and think my Catholic beliefs are for the birds, and they know that I think their atheism is for the birds. Yet we respect each other as scientists. People like Dennett who wish to equate science with their own philosophical views (presumably out of vanity) risk doing immeasurable harm both to science itself and to its prestige. He is entitled to his philosophical opinions, but he is not entitled to claim them as the utterances of Science.

I believe it was Dennett who coined the term "brights" for those who reject religion on scientific grounds. Dennett would of course make his own list of "brights", but poor Copernicus, Kepler, Galileo, Newton, Boyle, Lavoisier, Amp�re, Faraday, Maxwell, Kelvin and almost every other founder of modern science wouldn't make his list. I am sure they don't mind, however. They will make the list of people who have actually contributed to human knowledge.

Scott Gilbreath at Magic Statistics finds a couple of other blunders perpetrated by the Darwinian priesthood here and here.

Some anti-IDers have been wrong so often about so much that one wonders how they can still have any credibility left among educated people, let alone refer to themselves as "brights." There must be more at issue here than just a mere scientific idea to account for why otherwise intelligent people are willing to say the silliest things in order to keep others from accepting the fundamental premise of ID - that life and the cosmos are largely the product of intention and intelligence.

The War Against the Church

Cinnamon Stillwell at The American Thinker writes a piece entitled The Passion of the left: Hating Christians in which she discusses the accelerating war against Christianity being waged by the secular left.

Even without reading Stillwell's piece it would be clear to anyone who grew up in the fifties that modern American culture and society are radically more hostile to Christian belief today than at any time in the last fifty years and probably more than at any time in the history of our nation.

The reasons for this are several, but surely one is that Christianity is seen as an impediment to the political and social agenda of the left. Were it not for American Christianity there would be clear sailing for abortion rights, gay marriage, the demise of sexual restraints in our culture, and economic socialism, among other left-wing ambitions. George Bush is hated by the left not only because he has thwarted their political ambitions but also because he is unabashedly Christian. The left despises God and hates anyone who places Him ahead of the authority of the state. They have contempt, moreover, for all those red-staters whose faith in God surpasses their faith in the wisdom of the left-wing intellectuals who deign to favor us with the fruits of their wondrous cogitations on all questions social, political, cultural, and philosophical.

Christians find themselves in a challenging position as we move deeper into the 21st century. Beset on one side by the intellectual and cultural assaults of the secular left - which are creating an inhospitable social environment for those who wish to practice their faith - and on the other by the threat of a virulent Islamism which threatens the physical existence of Christians and Christianity everywhere, Christians can no longer afford to sit back and take no interest in the affairs of the world. There's too much at stake.

Morally Stunted

I know. I shouldn't generalize about the entire Left just because so many demented and dysfunctional souls find solace on their web sites, and I'm not. But ... really....

The results of a poll at one of the biggest blogs in the nation go way beyond just differences in political ideology. They're symptomatic of an absolute, unvarnished, 100% pure moral retardedness. Anyone who would say that they despise George Bush more than Osama bin Laden is a moral thalidomide baby whose moral faculties simply never developed.

Doing it Right

Evangelical Christians often cast common sense to the winds in their attempts to convert non-Christians to the faith. Jews, for example, often find attempts to win them to Christ alternately amusing and insulting. One Jew, Mark Oppenheimer, has written a fine piece at Slate on how some Christians are beginning to realize the counter-productiveness of efforts that fail to convey respect for the person whose soul the Christian wishes to win. It's an article every evangelical should read.

It's understandable that Christians, given what we believe about the truth of the gospel, the afterlife, and eternity, should feel an urgency to win to Christ people we care about. Yet, it seems to me that the most honorable path to accomplishing this is to act in such a way that the other individual feels that they're respected and cared about as a person and not that they're simply an object or a statistic.

This might mean that the best way to share one's faith in many circumstances is to refrain from talking about it unless the other person shows a genuine interest. If we're living the way we should, and if we're the sort of man or woman to whom others feel comfortable talking about intimate matters, then they'll be much more likely to ask and be much more open to what we say. If they don't inquire, I don't think that forcing the conversation onto religious matters does anything to make them receptive and will often simply alienate them. I think it was St. Francis who said that we should preach the gospel without ceasing and sometimes we should even use words. There's much wisdom in that.

Hitchens' Optimism

Christopher Hitchens is optimistic about Iraq. His article at Slate concludes with this:

If all goes even reasonably well, and if a combination of elections and prosperity is enough to draw more mainstream Sunnis into politics and away from Baathist nostalgia, it will have been proved that Bin-Ladenism can be taken on-and openly defeated-in a major Middle Eastern country. And not just defeated but discredited. Humiliated. Is there anyone who does not think that this is a historic prize worth having? Worth fighting for, in fact?

I leave that thought with all those who have been advocating withdrawal, or taking a fatalistic attitude to an overrated "insurgency," or who hold the absurd belief that al-Qaida would have left Iraq alone if only we had done the same. If their advice had been followed, and the coalition had pulled out in 2004, the Zarqawi forces would have tried to take the credit, and their boast might even have been believed. This would have been a calamity of a global and epochal order. Now, however difficult and messy the rest of the transition, that at least will never be the outcome.

Reading the whole thing is worth the time.

Hillary Clinton said Monday that "This administration will go down in history as one of the worst that has ever governed our country." The wife of the man who slept and dithered while al Qaeda plotted should be more careful about her asseverations of incompetence, but that notwithstanding, she couldn't be more wrong. If things continue on their present course in Iraq, the economy remains strong, and Bush is able to reform either social security or immigration policy, he will probably be viewed by historians as one of the most accomplished presidents since Roosevelt, and perhaps since Lincoln.

He has liberated 50 million people from oppression, successfully (so far) prevented a terrorist attack on our soil, presided over an economic recovery in very difficult circumstances (inheriting a recession, 9/11, and several very costly natural disasters), appointed two (and perhaps yet a third) extremely competent jurists to the Supreme Court, has done more for the status of minorities and women in his cabinet than anyone before him, and has done all this in the face of constant vitriolic calumnies from his political opponents, without ever returning their fire in kind. He has shown far more grace, virtue and class than have the carping, vitriolic, ankle-biters who, out of sheer hatred, attack every move he has made.

Few presidents have accomplished even a fraction of what George Bush has achieved, especially in the face of such relentless and withering opposition, and surely, pace Mrs. Clinton, his predecessor did not.

On Believing the Impossible

Joe Carter could never be an atheist because he finds himself incapable of believing impossible things. To see what he means go here, and be sure to check out the excellent dialogue in the comments section.

Hall of Fame

Bill has collated the series we did on Christian Belief and the Dover ID trial to make it easier to access each of them in their entirety. The links are in the left margin of this page under the somewhat pretentious heading of "Hall of Fame."

Ann Sums Up the Week

Ann Coulter summarizes the week's political news by skewering Hillary's inanity and Teddy's hypocrisy in a column carried by RealClearPolitics.com. She also praises Samuel Alito and, perhaps surprisingly, Ray Nagin. Here's the gist:

So Hillary Clinton thinks the House of Representatives is being "run like a plantation." And, she added, "you know what I'm talking about." As Hillary explained, the House "has been run in a way so that nobody with a contrary view has had a chance to present legislation, to make an argument, to be heard."

Yes, that's what was really missing on plantations during the slavery era: the opportunity to present a contrary view. Gosh, if only the slaves had been allowed to call for cloture votes. What a difference that would have made!

Madam Hillary also said the Bush administration "will go down in history as one of the worst that has ever governed our country." While Hillary is certainly qualified to comment on what the all-time worst presidential administrations were, having had firsthand experience in one of them, I think she might want to avoid the phrase "go down in history."

Ever since Bork, Republicans have been terrified of nominating candidates with something in their background that might possibly suggest the nominee did not get down on his knees (another phrase Hillary should avoid) and thank God for Roe v. Wade every night. That's how we ended up with mediocrities like David Hackett Souter and Anthony "Third Choice" Kennedy on the Supreme Court.

Besides being stunningly qualified, the characteristics of the current stellar Supreme Court nominee include these:

His mother immediately told the press, "Of course he's against abortion."

He had expressed support for the Reagan administration's positions on abortion in a 1985 memo.

He refused to accede to the Democrats' endless browbeating and tell them that Roe was "settled law."

And the Democrats couldn't lay a finger on him. Sam Alito marks the final purging of the Bork experience.

In my mind, the only potentially disqualifying aspect of Alito's record was that he wasn't a more active member of CAP, a group opposed to quotas, set-asides and the lowering of academic standards at Princeton. Then this week, we found out Sen. Teddy Kennedy still belongs to an organization that doesn't admit women. Oh -- also, he killed a girl.

I'm fairly certain I've mentioned that before -- I don't recall, Mr. Chairman -- but I don't understand why everyone doesn't mention it every time Senator Drunkennedy has the audacity to talk about how "troubled" and "concerned" he is about this or that nominee. I bet Mary Jo was "troubled" and "concerned" about the senator leaving her trapped in a car under water while he went back to the hotel to create an alibi. It's not as if Democrats can say: OK, OK! The man paid a price! Let it go! He didn't pay a price. The Kopechne family paid a price. Kennedy weaved away scot-free.

But the Democrats are "troubled" about Sam Alito's membership in Concerned Alumni of Princeton 30 years ago. If they're "concerned" about lifetime appointments for people with memberships in "troubling" organizations, wait until they hear about Bob Byrd! (Former Kleagle, Ku Klux Klan.)

Now that Zell Miller is out of office, the only office-holding Democrat I like anymore is Ray Nagin, mayor of New Orleans. I had never heard of him until Hurricane Katrina, but after his "gaffe" this week, he's my favorite Democrat. I like a politician who casually spouts off insanely politically incorrect remarks in front of large audiences and TV cameras.

Nagin cheerfully told a crowd gathered for a Martin Luther King Day celebration that New Orleans would soon be "Chocolate City" again. I don't know who's supposed to be offended by that. I'm not. Perhaps all the white mayors who know they couldn't have said it. True, life's unfair. Oh well.

When it comes to choice-of-word crimes, I'd prefer detente to mutually assured destruction. Lead us off the chocolate plantation, Mayor Nagin!

There are a couple of thoughts we might tack on to Coulter's column. Unlike some, I don't see that there was anything racially pernicious in what Hillary said about the House of Representatives being run like a plantation. Some commentators tried to turn this into some sort of racial gaffe. It wasn't. What was wrong with it was that it was dumb and completely untrue. Democrats have more rights as a minority party today than Republicans did under the Democrats until 1994 when they took control, and the Democrats enjoy those rights because the Republicans changed the rules when they came to power.

Secondly, Coulter is at least partly right in her tongue-in-cheek assessment of Nagin's clunkish remarks. The number of people who are afraid to say anything that has racial overtones, especially if the remarks can in any way be construed as disparaging to members of a minority, has soared in the past two decades. Consider the abject grovelling to which Jimmy the Greek, Al Campanis, Tom Brookshire, and Trent Lott, to name a few, were made to undergo to atone for their "insensitivity". This is as absurd as it is unwarranted. We need a racial conversation in this country, but we'll never get one as long as people are afraid of being tarred as bigots as soon as they open their mouths, and forced to do self-flagellatory penance.

Nagin's comments weren't very adroit and he can be criticized for his exclusionary vision of New Orleans, the utter blockheadedness of his vision, and his arrogation of knowledge of God's will in the matter, but his honesty and clarity are refreshing. Criticize him for being dumb, but let's not be too quick to label people racist.