Saturday, June 24, 2006

Advice For Students

Calvin Seerveld offers some good advice for Christian students attending a secular university. Actually, I think it's good advice for any kind of student in any kind of university. Here are three of his six suggestions:

Major in the best profs, who make you think self-critically and who give solid course content in a field-area that you have gifts for or can be busy with, without noticing the passage of time.

Take a double major, if possible, to promote the ability to do interdisciplinary thinking, a kind of informal philosophy major (if the philosophy available is sophistic, skeptical or "undeep").

Get in-depth knowledge of a certain period: 5th to 4th century B.C. Athens, Renaissance England, Europe around the time of the French Revolution, or America during the 1920s. That is, rather than staying with survey knowledge, get close to a slice of cultural life somewhere, once upon a time, in many of its facets-a form of encyclopedia-historical study. Maybe work for a couple summers or part of a year in an African village, do volunteer work in Central America, or take a job on the south side of Chicago or in Toronto's Regent Park.

Check out the link for the rest of his recommendations.

Should We Pre-empt?

Ashton B. Carter and William J. Perry, former Clinton assistant secretary of defense and secretary of defense, respectively, call for the United States to blow up on the launch pad the North Korean missile that has recently been fueled and made ready for launch:

[I]f North Korea persists in its launch preparations, the United States should immediately make clear its intention to strike and destroy the North Korean Taepodong missile before it can be launched. This could be accomplished, for example, by a cruise missile launched from a submarine carrying a high-explosive warhead. The blast would be similar to the one that killed terrorist leader Abu Musab al-Zarqawi in Iraq. But the effect on the Taepodong would be devastating. The multi-story, thin-skinned missile filled with high-energy fuel is itself explosive -- the U.S. airstrike would puncture the missile and probably cause it to explode. The carefully engineered test bed for North Korea's nascent nuclear missile force would be destroyed, and its attempt to retrogress to Cold War threats thwarted. There would be no damage to North Korea outside the immediate vicinity of the missile gantry.

Read their whole argument here.

Former Vice-President Walter Mondale has endorsed similar action. Charles Pritchard in the WaPo argues against a pre-emptive strike.

Shameless

PowerLine has come across this quote from a 2003 transcript of a meeting of the Council of Foreign Relations:

I fear that in the run-up to the 2004 election, the administration is considering what is tantamount to a cut-and-run strategy. Their sudden embrace of accelerated Iraqification and American troop withdrawal dates, without adequate stability, is an invitation to failure. The hard work of rebuilding Iraq must not be dictated by the schedule of the next American election.

I have called for the administration to transfer sovereignty, and they must transfer it to the Iraqi people as quickly as circumstances permit. But it would be a disaster and a disgraceful betrayal of principle to speed up the process simply to lay the groundwork for a politically expedient withdrawal of American troops. That could risk the hijacking of Iraq by terrorist groups and former Ba'athists.

The speaker was presidential candidate John Kerry. PowerLine observes that the shameless Senator Flipper was apparently against cutting and running before he was for it.

Do They Care?

The descriptions of the horrors to which our two young soldiers were subjected in Iraq - the two who were captured, tortured, beheaded, and so brutalized that they were unrecognizable - would seem to put Abu Ghraib and other such episodes in a somewhat different light.

How anyone can think that putting underwear on somebody's head and having a dog bark at prisoners is in the same moral universe as what was done to these men escapes me. Yet, the word "torture" is used to describe both as if they are in some bizarre sense morally equivalent.

We were subjected to Abu Ghraib horror stories and photos for months and years after it came to light. We were urged to reflect on what kind of a nation we are that we would spawn people who could do such awful things as put detainees in humiliating and embarrassing poses. Calls went forth demanding that we leave Iraq because we'd lost the moral high ground. Then came revelations of allegations that Korans had been flushed down toilets in Guantanamo and prisoners having been forced to endure loud music. We flagellated ourselves for our barbarity. We condemned ourselves because we were "torturers."

Now we see what genuine evil looks like. We see Americans subjected to unimaginable agony at the hands of sub-human savages. And the MSM can scarcely bring themselves to acknowledge what has happened. A day or two in the news and the story's gone. No photos, no descriptions, no nightly reminders of the evil against which we fight, nothing that would give the American people insight into what real evil is. The left-wing bloggers yawn and return to their fantasies of indicting Karl Rove. The media returns quickly to its fascinations with Tom Cruise and Angelina Jolie. It has no time to be drawing the important distinctions between what our interrogators do and why they do it and what the Islamists do and why. The media spent almost as much time fretting over whether our troops treated Zarqawi roughly before he died than they have on the fate of Kristain Manchaca and Thomas Tucker.

It almost seems as if they just don't care.

Friday, June 23, 2006

Highway to Hell

Blackfive has gun camera footage of the takedown of al-Qaeda in Iraq heavyweight Sheik Mansur and several of his colleagues. Scroll down, read the explanation, and then watch the video.

Sic semper tyrannus.

A Modest Proposal

Rebecca Smithers at The Guardian reports on a statement by British scientists calling for better teaching of evolution. Here are a few excerpts:

The world's leading scientists yesterday urged schools to stop denying the facts of evolution amid controversy over the teaching of creationism.

The national science academies of 67 countries - including the UK's Royal Society - issued a joint statement warning that scientific evidence about the origins of life was being "concealed, denied, or confused". It urged parents as well as teachers to provide children with the facts about the origins and evolution of life on Earth.

It points out that "within science courses taught in certain public systems of education, scientific evidence, data, and testable theories about the origins and evolution of life on Earth are being concealed, denied, or confused with theories not testable by science".

Martin Rees, said: "There is controversy in some parts of the world about the teaching of evolution to pupils and students, so this is a timely statement that makes clear the views of the scientific community. I hope this statement will help those who are attempting to uphold the rights of young people to have access to accurate scientific knowledge about the origins and evolution of life on Earth."

The IAP statement highlighted that "evidence-based facts about the origins and evolution of the Earth and of life on this planet have been established by numerous observations and independently derived experimental results from a multitude of scientific disciplines..."

I fully agree. Students should be taught the facts about the origin of the earth and of life, among the most salient of which is that scientists have no idea how the cosmos or life on earth came about. Let's present our students with all the facts about how incredibly fine-tuned the cosmos is, how necessary it is that the universe be just the way it is within tolerances so fine that they defy comprehension, or else there would be no earth. Let's teach our students the manifold scientific difficulties of any theory of abiogenesis and how extraordinarily difficult it is to imagine a naturalistic origin to life.

Unfortunately, I don't think this is what the august members of the various academies of science have in mind when they call for teaching the facts. They know that if students are taught the facts about the origin and structure of the universe and the difficulties of any purely physicalistic theory of the origin of life, only the most rabid materialist students would be able to avoid the conclusion that there is an intelligence behind it all.

In fact, I propose a test. Let's do what these scientists urge us to do. Let's teach thousands of students the facts of cosmological fine-tuning and the intractable difficulties with all purely material theories of the origin of life and, at the conclusion, poll them on what they now believe the philosophical implications are. I'm willing to bet that significantly more students in the test group than in a control group will be persuaded that any explanation that omits intelligence is inadequate.

Censored Valedictorian

There's been a lot of discussion about the young lady whose valedictory address was stopped short by her high school administration. The usual story line is that the administrators didn't like her overtly Christian references and cut off her microphone when she started to voice them.

This may surprise some Viewpoint readers, but, if what I've read about the case is correct, I don't blame the administrators.

Brittany McComb submitted her speech for approval and agreed to the changes the school authorities made to it. When she got up to deliver her address, however, she disregarded her agreement and re-inserted those passages she had agreed to delete. Consequently, the administrators cut off her microphone.

Ms McComb calls her act an instance of rebelling against authority, but I'd call it an instance of dishonesty. If she felt strongly about the content of her speech then she should not have agreed to the administrators' editing. Having agreed to it she was obligated to keep her word. To do otherwise was deceitful and does not reflect well on the faith she was so anxious to publically acknowledge.

We can debate whether the administration should have insisted she delete the explicitly Christian references. They may have been wrong to deny her the freedom to say what she wanted about her faith, but whether they were wrong or not, she was wrong to go back on her word, and the authorities were justified in preventing her from continuing.

Smart Dust

This is interesting: U.S. Forces may be using "smart dust" in Iraq and Afghanistan according to Strategy Page:

"Smart Dust" is basically very miniaturized electronic devices. This is similar to stuff like RFID, smart cards, EZ Pass and those rice grain size tracking devices you can have injected into your pets. But Smart Dust takes this all to a new level by being small enough to be disguised as dirt, the kind you can pick up in your shoes or clothing. Each bit of Smart Dust can be given a unique serial number that, when hit with an "interrogation signal" from troops on the ground, or aircraft overhead, is broadcast back. Some forms of Smart Dust are believed to be in use in Iraq and Afghanistan. It's also believed that Smart Dust played a role in the recent death of al Qaeda leader Abu Musab al Zarqawi.

In this case, if someone were able to sprinkle some Smart Dust on Zarqawi's clothing, it would have been a simple matter to track him with great precision. Iraqis have already heard of this stuff, but regard it more as "magic dust." Iraqis have a tendency to exaggerate American capabilities, especially when it comes to technology. But U.S. troops have learned to use this exaggerated reputation to their advantage, threatening Iraqis with magical capabilities that don't exist. That often works, just like smart dust.

It doesn't strike me as likely that this stuff was sprinkled on Zarqawi. If we were close enough to him to do that, if we knew where he was when the smart dust was sprinkled, it seems we would have taken him out then. But maybe not.

Pennsylvania's Embarrassment

Were it not for the fact that he keeps popping up on television talk shows and pushed to the fore by his Democratic colleagues, the kind thing to do with John Murtha would be to drop one's eyes and politely tune him out, like one does a senile grandfather. Unfortunately, Murtha does not allow us to ignore him. Like Cindy Sheehan he seems to be everywhere we turn, and, since his statements are not disavowed by his fellow Democrats, we are justified in assuming that he speaks for a significant segment of that party.

His recent appearance on Meet the Press reflects the utter thoughtlessness and disingenuousness of the modern Democrats with regard to the war in Iraq. In calling for a "redeployment" of our troops from Iraq Murtha suggested that they be removed to "the periphery" and gave Okinawa as a possible site. Okinawa is certainly peripheral, about like Pluto is peripheral.

As Jack Kelly at Real Clear Politics observes, Murtha's recommendation is just crazy:

Let us be clear about the Murtha "strategy." It is insane. It would be easier to defend Germany from Chicago; Alaska from Miami, or Hawaii from Pittsburgh than to defend Iraq from Okinawa. It would take 10-12 hours -- and six refuelings -- for F-16s to fly from Kadena AFB on Okinawa to Baghdad (assuming China and India would grant overflight rights, a dubious assumption). Mr. Murtha may regard this as "very quickly," but the Air Force does not.

As Bugs Bunny would say: "What a maroon!"

Another howler is Mr. Murtha's assertion that U.S. troops currently serving in Iraq would be "welcomed" in Okinawa. For decades Okinawans have been seeking a reduction in the U.S. military presence, both because they covet the land on which U.S. military bases sit, and because of a long history of pacifism. The U.S. recently agreed to withdraw 7,000 Marines from Okinawa.

Mr. Murtha's absurdities were not limited to just these. His claim that our killing of Abu Zarqawi shows we don't need ground troops in Iraq is risible. Just because an Air Force jet delivered the munition that ended Zarqawi's reign of terror doesn't mean that all the tracking and intelligence work and so on would have happened if we hadn't had troops on the ground. If we had heeded Murtha's demands to flee Iraq, Zarqawi would be ensconced today in one of Saddam's palaces leisurely slicing off the heads of everyone who has cooperated with the coalition for the past four years. Murtha doesn't care about this. Betraying those who placed their trust in us doesn't seem to bother him. We can commiserate with them, he says, from Okinawa.

Of course Rep. Murtha doesn't really intend that our troops defend Iraq. If he did he wouldn't be calling for a pullout in the first place. What would be the sense in pulling out only to have to rush back in again? He knows that once we're out there's nothing that would ever get us back in. John Murtha, Kelly's column suggests, is either dishonest, stupid, or senile. In any case he's an embarrassment. Read the rest of his piece to see how Kelly comes to that assessment.

Thursday, June 22, 2006

Thirteen For Surrender

A total of thirteen senators, all Democrats, voted for the Kerry/Feingold amendment which would have compelled President Bush to withdraw all American troops from Iraq by July 31st, 2007 regardless of what the consequences of that withdrawal would be for the region or the Iraqi people. Listed here are the thirteen:

Akaka(D-HI), Boxer(D-CA), Durbin(D-IL), Feingold(D-WI), Harkin(D-IA), Inouye(D-HI), Jeffords(I-VT), Kennedy(D-MA), Kerry(D-MA), Lautenberg(D-NJ), Leahy(D-VT), Menendez(D-NJ), Wyden(D-OR)

Shortly after that ballot thirty nine senators voted for a meaningless resolution which would have essentially conveyed to the president the Senate's wish that we get out of Iraq as soon as conditions are right for a withdrawal. Six Democrats joined fifty four Republicans to vote against the resolution. The six Democrats were Mark Dayton, Mary Landrieu, Mark Pryor, Joe Lieberman, Bill Nelson and Ben Nelson. Lincoln Chaffee was the sole Republican to vote for the resolution.

During the debate Senator Russ Feingold made the statement that "It is time to tell the Iraqis that we have done what we can do militarily." What on earth makes the senator say this? The presence of our troops defends the Iraqis from predatory neighbors and is the best immediate protection from the ravages of insurgents and terrorists. If the senator thinks that withdrawing before Iraq is prepared to stand on its own is in our, or anyone's (besides the thugs') best interests, then, however smart he may be, he is exceptionally foolish.

Hope For Paralysis Victims

This is a hopeful development:

Scientists have used stem cells and a soup of nerve-friendly chemicals to not just bridge a damaged spinal cord but actually regrow the circuitry needed to move a muscle, helping partially paralyzed rats walk.

Years of additional research is needed before such an experiment could be attempted in people. But the work marks a tantalizing new step in stem cell research that promises to one day help repair damage from nerve-destroying illnesses such as Lou Gehrig's disease, or from spinal cord injuries.

According to the report the stem cells used were mouse embryonic stem cells. Read the whole account here.

The Darwinians constantly remind us that unless science is based on the assumption of evolution it will never progress. I wonder what role evolutionary thinking played in this research.

"Cut and Run" Dems

The Senate is voting today on a proposal by Senators John Kerry and Russ Feingold which would order the president to fly the last helicopter out of Iraq by this time next year regardless of conditions on the ground.

Michelle Malkin has lots of information on the debate and an alternative proposal, none of which will be helpful to those who wish to bamboozle the public into thinking that the Democrats are responsible adults capable of leading this nation in the war on terror.

Malkin captures the essence of the Democrats' strategy for the war in this photo of Senate Minority Leader Harry Reid:

The Democrats disingenuously bristle at the suggestion that they are demanding that the U.S. "cut and run." They're doing no such thing, they insist, they're only calling for a "change in direction," but the change, of course, is in the direction in which we are running.

Perplexities of Atheism

Carson Holloway has a strange piece on atheist biologist Richard Dawkins at National Review Online. I say that it's strange because part of it is a criticism of Dawkins for insisting on propagating what he believes to be the truth despite the harmful effects it has apparently had on the psychological health of some of his readers. Holloway thinks this is irresponsible:

Dawkins, however, appears to be utterly indifferent to the spiritual and emotional difficulties that his writings cause for many of his readers. He mentions one reader for whom The Selfish Gene initiated a "personal crisis." Its apparent debunking of any higher purpose in nature caused this person "a series of bouts of depression" lasting over a decade. In another case, a teacher wrote to reprimand Dawkins for his book's effect on a young student who was driven to tears after concluding that The Selfish Gene teaches that life is "empty and purposeless."

What is Dawkins's response to those for whom his popularization of evolution causes so much pain? Essentially it is this: "Keep a stiff upper lip." If "something is true," he responds, "no amount of wishful thinking can undo it." No doubt this is correct. But we might with as much propriety ask Dawkins: "If something is painful, does its truth justify inflicting it on people who find it disturbing?" Let us grant - only, to be sure, for the sake of argument - that Dawkins's Darwinian explanation of Life, the Universe, and Everything is true. Does this in itself justify his strident shoving of it into our public discourse, knowing full well the emotional distress it will cause the spiritually sensitive?

Dawkins can be faulted for many things, and Holloway is on target in his other criticisms in the essay, but this one is weird. Even if some people (e.g. students) are forced by their instructors to read Dawkins, the fault is not with Dawkins for writing his books, but rather with those who compel them to be read. Moreover, we should not avert our eyes from the truth just because it has unfortunate effects. If life is indeed utterly meaningless in a godless cosmos then students should be helped to see that. Such truths should be proclaimed throughout society. If God is dead then the human condition is absurd. Let people see clearly the consequences and implications of their metaphysical commitments.

Furthermore, Holloway is faulting Dawkins on moral grounds for being insensitive to the effect that his theories have on his readers, but why should Dawkins be moved by a moral argument? If there is no God then why is it wrong to cause people to suffer psycho-emotional distress? If people get hurt by what he says, Dawkins might well reply, what is wrong with that? Why should he care? Moral right and wrong only exist if there is a transcendent ground for them. If there is no such ground then the whole concept of morality reduces to notions of personal taste and preference.

There is an irony here, though, for people like Dawkins. In the words of Holloway, as a scientist Dawkins "is concerned above all with the truth, with simply seeing things as they are, regardless of any other interests or concerns."

But it is only the theist who has any basis for placing such a high value on truth. An evolutionary atheist like Dawkins has no grounds for it all. To see this one might ask why ought we subordinate all else to truth? Why should truth be so important to us? Why does it matter?

Darwinians might reply that knowing truth enhances survival and thus prizing the truth is a trait that nature has selected for in humans. But even if this is correct it's not clear that believing what's true has any more survival value than believing what's false. If some primitive tribe believes that the more children one has the greater their reward will be in an afterlife, that tribe may eventually come to crowd out competitors who correctly believe (the atheist would acknowledge) that there is no afterlife. If religious belief, despite being false, nevertheless enhances human life, gives us solace in our grief, hope in times of despair, and joy throughout then why should people not engage in it even so? The Dawkinsian can give no answer. Is it not better that a person be made happy in this brief life by believing a falsehood than be depressed by seeing the truth that his life is void of meaning.

Truth is a value, in a world without God, only to the extent that it's possession makes our lives better in some way and improves the probability our genes will survive, but it often doesn't do this. The truth is often depressing, discouraging, and debilitating whereas myths and superstition are often uplifting and enriching.

On the other hand, if God does exist, truth takes on a much deeper importance. A God which is the locus and source of all that is Good, all that is Beautiful, and all that is True is intrinsically valuable and to value God is to value truth. To love God is to love truth. If God exists truth matters. Indeed, our eternal destiny may well pivot upon it.

For Dawkins, however, the exaltation of truth is a value plucked out of thin air. He may have as easily plucked out personal comfort or power. His decision to live by the credo that truth matters is no more grounded in anything than if he had chosen instead to live by the credo that ignorance is bliss. Thus his belief that we should embrace the truth regardless of its consequences is obligatory only upon him. He has chosen it as an obligation for himself, but it's binding on no one else. Others may validly absolutize different values and Dawkins has no business saying that they shouldn't.

Dawkins finds himself in the odd position of treasuring truth while simultaneously deriding the only thing - belief in God - that could afford him a non-subjective, non-arbitrary, basis for his choice.

Wednesday, June 21, 2006

Why They Hope We'll Lose

We and others have often made the claim that the left actually is hoping for an American defeat in Iraq. This seems preposterous to some and obvious to others, and it raises the question why they should feel this way. There are at least three reasons, I think, that lead people on the left to cheer every American setback and essentially to call for our surrender:

First, a defeat in Iraq would be a crushing defeat for Republicans. The left hates Republicans in general and Bush in particular and would rather see this country stymied in its greatest international undertaking since WWII than see either Bush or the Republicans get credit for having pulled it off.

Parenthetically, why they hate Bush is another interesting question which deserves an answer. Some of it is due to their bitterness over the 2000 election, but in large part it's because of their embrace of the sexual revolution. The perpetuation of the radical shift in sexual mores of the last forty years, a religious obligation for leftists, requires unfettered access to abortion on demand. Bush has made it clear that he will appoint judges and justices who do not share that enthusiasm. His greatest crime in their eyes, therefore, is the threat he poses to abortion rights and thus to the ability of individuals to treat sex as a form of recreation.

Indeed, we can take this analysis one step further and point out that it has always been part of the leftist agenda, going back at least as far as Marx's Communist Manifesto, to destroy bourgeois marriage and thus traditional notions of the family. Sexual license, gay marriage, and easy divorce are three vehicles the left seeks to employ to this end, and Bush not only opposes them, but is perhaps the only real political obstacle standing in the way of the public accepting the first two as it has the third.

Second, a defeat in Iraq would make us more reluctant to use force in the future. It would, like Vietnam, chasten us for a generation and make the use of military power much more difficult for future presidents. This prospect has a great deal of appeal for pacifists who are already deeply resentful that we used the military in Iraq in the first place.

Third, the secular left, simply put, hates America. They hate America because America is religious and they despise religion. They hate America because America promotes capitalism and they despise capitalism. They hate America because we have a checkered history and they see evil as a stain inherent in the fabric of our nation and its people. Mostly, though, they hate America because they themselves are Americans and they hate themselves.

They are burdened with guilt and self-loathing, and they project onto their nation the sins and impulses, real or imagined, that they find in their own souls. Hatred for America becomes a form of expiation for the guilt they feel for being American.

There may be other reasons why the left yearns to see the United States brought low by the sixth-century savages against whom we struggle, but in any such list these three surely rank near the top.

Racist Assumptions

La Shawn Barber calls our attention to this cartoon in the Indianapolis Star intended as commentary on a case in Indianapolis' Marion County Juvenile Detention Center where nine guards are accused of raping six teenage female inmates:

Here's a photo of the guards, or at least those whose photos were published:

So why did the cartoonist and the Star assume that if someone was a rapist he must be white? Imagine if the cartoon showed a black guard when all the accused were in fact white. Jesse Jackson and Al Sharpton would be picketing the Star's offices and demanding reparations.

Sounds like the racists at the Indianapolis Star need a little consciousness-raising.

Speaking of racists, now that mayor Ray Nagin has his wish that New Orleans be a "chocolate city" isn't it just a little ironic that he's had to call in a mostly white National Guard to keep the city from spiralling into chaos?

Andrew's Growing Wearisome

Andrew Sullivan looks more foolish with every passing day. In a recent post he quotes from lefty writer Ron Suskind's book a passage that purports to relate a discussion that George Bush had with CIA Director George Tenet concerning the harsh interrogation of a captured terrorist. Sullivan has no idea how accurate the passage is, he has no idea what the nuances were, or what the full context was, yet on the basis of it he proclaims that:

This shallow, monstrous, weak, and petty man is still the president. God help us.

Andrew's name-calling is as childish as it is distasteful. Why does Sullivan think Bush shallow? Because he hasn't read the books Sullivan has? Why is he monstrous? Because he's determined not to let his critics deter him from using harsh measures on terrorists who may have information that could save the lives of our sons and daughters?

Why Sullivan thinks Bush weak or petty is impossible to imagine except perhaps that these were the most unkind adjectives which came to his mind. One thing that Bush has not been throughout his presidency is weak, and even many of his enemies have been impressed with how gracious and unpetty he has been to them.

Andrew Sullivan, who has never had to bear anywhere near the weight that George Bush has had to shoulder, is certainly in no position to call Bush weak. Indeed, a man whose greatest accomplishment is constructing arguments in support of a state blessing of the desire of some men to have oral and anal sex with other men looks rather buffoonish calling a president who has in four years liberated 50 million people from tyranny "shallow," "weak" and "petty."

So what was it, exactly, that elicited this puerile outburst from Andrew? Sullivan quotes from a review of Suskind's book:

Bush "was fixated on how to get Zubaydah to tell us the truth," Suskind writes, and he asked one briefer, "Do some of these harsh methods really work?" Interrogators did their best to find out, Suskind reports. They strapped Abu Zubaydah to a water-board, which reproduces the agony of drowning. They threatened him with certain death. They withheld medication. They bombarded him with deafening noise and harsh lights, depriving him of sleep. Under that duress, he began to speak of plots of every variety - against shopping malls, banks, supermarkets, water systems, nuclear plants, apartment buildings, the Brooklyn Bridge, the Statue of Liberty. With each new tale, "thousands of uniformed men and women raced in a panic to each . . . target." And so, Suskind writes, "the United States would torture a mentally disturbed man and then leap, screaming, at every word he uttered."

Mind you that this is from a review of a book whose claims are based on second and third hand information written by a man who is not eager to pen a positive portrayal of the administration. Throwing caution to the wind, however, and accepting it all at face value, Sullivan vents his outrage that a mentally disturbed man would be subject to the illusion he was drowning, loud noise, bright lights, and sleep deprivation.

Sullivan assumes that because the terrorist, like probably most terrorists, is mentally unstable that he therefore cannot be expected to know of any plots against American lives, but this is asinine. Simple-mindedness is not equivalent to ignorance.

Moreover, it's not clear to me why these measures, as unpleasant as they are, should be considered torture. Is it torture to frighten someone into thinking they will be harmed? Is it torture to make them uncomfortable? If so, if that is to be our standard of torture, then we have put ourselves in the position of having to say that it is absolutely wrong to fight against terrorists in the first place or to take them prisoner because neither of these is possible without causing them either fear or discomfort or both.

Sullivan may (if he has run out of vile epithets to hurl our way) reply by saying that we are free to do what we must until the terrorist is no longer a threat to us, but once in custody he is no longer a threat and should therefore be treated as gently as possible consistent with preventing him from becoming a threat again.

Generally speaking, I would agree with this, but a terrorist is not just a threat when he is able to harm us by what he does. He's also a threat if he's able to harm us by what he doesn't do. In other words, threats can be active or passive. Consider a scientist who has discovered a cure for some terrible disease, say avian flu or a childhood cancer, but refuses to divulge his knowledge so that much terrible suffering could be ended. Instead, he states that there are too many people in the world, and therefore he is going to keep quiet about his cure until millions die off. I would argue that that scientist is directly responsible for the suffering and deaths of everyone who perishes from the plague because he had knowledge that could have, and would have, saved their lives but refused to share it. He is in a position similar to the terrorist in custody who refuses to disclose information that would save lives. Both the scientist and the terrorist are passive threats to the lives of others, and the terrorist in custody is therefore not significantly different from the terrorist in the field.

At any rate, Andrew Sullivan's simplistic approach to these problems and his willingness to verbally stomp upon and smear those who disagree with him is growing increasingly wearisome and odious.

Tuesday, June 20, 2006

Photoshopping

Hot Air has a little photoshop fun with Congressman Murtha and others. You might need to download the recommended software to view the images.

Here's our favorite. It subtly catches the essence of both Reps. Murtha and Kennedy in a single artful composition:

Inspiration and Influence

For what it's worth the American Film Institute lists the 100 most inspirational films of all time. I say "for what it's worth" because any list that ranks Chariots of Fire dead last in terms of inspiration is deeply flawed.

You'll have to go to the link to see the ranking but, no, there are no Jackie Chan or Steven Seagal movies on the list.

Meanwhile, Forbes has a list of the 100 most influential celebrities. If these are the people exerting the greatest influence over our culture, well, a lot of questions have just been answered. Here's the top ten:

1. Tom Cruise

2. Rolling Stones

3. Oprah Winfrey

4. U2

5. Tiger Woods

6. Steven Spielberg

7. Howard Stern

8. 50 Cent

9. Cast of The Sopranos

10. Dan Brown

Lord help us all.

Thanks to First Things for the tip.

Supreme Common Sense

Common sense appears to have afflicted the new Supreme Court, at least if the majority's reasoning in the recently decided Hudson v. Michigan is any indicator.

Cases wherein missteps by police have caused courts to let obviously dangerous people go free have always seemed to be exceedingly foolish. If the police overstep their bounds then the police should be disciplined, but to set a criminal free or to throw out incriminating evidence because the police may have violated procedural rules essentially punishes the public for the fault of the enforcement officers.

A majority on the Court now agrees:

The Constitution does not require the government to forfeit evidence gathered through illegal "no knock" searches, the Supreme Court ruled yesterday, in a far-reaching ruling that could encourage police with search warrants to conduct more aggressive raids.

At issue in yesterday's case, Hudson v. Michigan , No. 04-1360, was the "knock and announce" rule, which has deep roots in Anglo American law. In 1995, the court made it part of what defines a "reasonable search" under the Fourth Amendment, without saying how it should be enforced. Before yesterday's decision, police executing a search warrant in most jurisdictions had to worry that they might lose a case if they did not first knock on the door, announce themselves and wait a reasonable time for a response before forcing their way in.

Now, unless state law says otherwise, the most they would face is administrative discipline or a lawsuit for damages.

Scalia's opinion focused on the guilty defendants who go free when otherwise valid evidence is thrown out of court. He concluded that that "social cost" is too high in relation to whatever additional privacy protection residents get from the "knock and announce" rule.

Today's police are more professional than those of 45 years ago, he observed, and there is "increasing evidence that police forces across the United States take the constitutional rights of citizens seriously."

In this environment, Scalia argued, lawsuits and administrative proceedings are enough to ensure that police comply with the "knock and announce" rule.

The decision suggests that reasonable people now hold sway on the Court and augurs well for the future. Scalia was joined by Roberts, Kennedy, Alito, and Thomas.

Fossil Birds

I know this is just a news story and news stories are notorious for being misleading, but I have to ask why these newly-discovered fossils are called "missing links" in bird evolution.

The article says this fossilized species is similar to loons, grebes, and diving ducks which are all modern birds. The fossil is classified in the family Ornithurae which are modern birds. In other words, this happens to be the oldest known specimen of modern birds. That only makes it an evolutionary link if one assumes that all modern birds descended from the oldest known specimen, an assumption which is little more than a speculation based upon a hope.

Moreover, Gansus yumenensis is said to be an evolutionary link not with some other kind of creature but with other birds, ancient birds. It may well be, of course, but to call it a missing link suggests that it has some sort of dinosaur-to-bird evolutionary significance which it clearly does not have.

In other words, the discovery of these fossils doesn't seem to be at all what the news reports imply, but that's not news either.