Saturday, April 21, 2007

The Paley Watchmaker

Are you tired of people like us always trying to throw cold water on Darwinian explanations of the origin of life? Are you weary of anti-Darwinians always quoting British astronomer and atheist Fred Hoyle as acknowledging that the chances of blind, mechanical forces producing a living cell are about the same as a tornado sweeping through a junkyard and leaving in its wake a fully assembled, fully functional 747 jet airplane? Do you warm to anti-theistic philosopher Daniel Dennett's description of those who accept the Darwinian paradigm and reject theism as "Brites"?

If so, then this site, called The BRITES (Biological Research Institute for Theoretical Evolutionary Studies), is for you.

If you visit you might note that the Brites have come up with a machine that simulates the origin of life through purely natural processes and it should shut up for good those, like us, who doubt that unguided physical mechanisms could have ever produced a living cell.

Here's a picture of their machine:

You just add the parts of the watch, shake vigorously, and, after enough time has passed for the laws of nature to work their magic, a watch is assembled and ticking. It's scientific.

RLC

What a Guy

This is a voice mail of actor Alec Baldwin talking to his eleven year old daughter on the phone. This is the same Alec Baldwin who once suggested on Conan O'Brien's show that the audience ought all go down to Washington, find conservative congressman Henry Hyde and stone him to death, him and his whole family (Go here and scroll down to watch his rant and the audience's howls of approval).

Alec Baldwin has often expressed his contempt for George Bush. Sometimes the quality of a man is measured by the kind of people who hate him. If so, I'm sure George Bush would prefer to be hated by Alec Baldwin than liked by him.

Listen to what he says to his child and ask yourself who the real pig is.

RLC

Who's the Sickest?

Here's more anecdotal evidence that we in the West are losing our humanity just as the throngs of people laughing and hooting for blood in the Roman Coliseum lost their's. If you read this put yourself in the position of a family member of, say, Daniel Pearl or any of the other victims of terrorist barbarism, and ask how it makes you feel that this guy thinks it's a joke:

One of Britain's best known authors has been shortlisted for a national writing prize for a story that takes a blackly comic approach to the execution of hostages in Iraq.

Weddings and Beheadings by Hanif Kureishi - writer of My Beautiful Laundrette and The Buddha of Suburbia - tells the story of a jobbing cameraman in Baghdad who films executions to earn a living and jokes about it as a way to cope.

The author had the idea for the work, shortlisted for the National Short Story Prize, after seeing grainy video footage on the television news of the scenes leading up to beheadings. This led to him imagining the life of the man behind the camera.

"The idea started with a joke," said Kureishi, 52. "I thought, what if you were a cameraman, having to do these kind of jobs and you had a business card that said 'Weddings and Beheadings'? I thought it was hilarious and told my children about it, but they just stared at me blankly."

He added: "Seeing the footage, I started to think what about that wobbly camera - what is the story of that bloke trembling behind the camera? You're only going to get one take, you know, would be the line."

Kureishi denied his story was disrespectful to victims and their families. "Very black comedy can be a way to look at these things," he said. "We have to have some way of looking at awful things in the world."

The winner of the short story prize, which is worth �15,000, will be announced on April 23. "You can't write anything these days without getting a prize," quipped Kureishi. "Can you imagine, �15,000 for a short story? They're usually published for �75 or �200."

The characters develop black humour partly as a way to cope with the horror of their work. In one scene, the cameraman jokes to a friend: "Don't bury your head in the sand, my friend. Don't go losing your head now, chin up".

It's hard to decide who's the sickest in this story - the savages who perpetrate these crimes, Kureishi for trying to make someone's horrible murder into a comedy, or the people who award prizes for this kind of depravity.

HT: Michelle Malkin

RLC

Friday, April 20, 2007

Hoping For Defeat?

Sen. Harry Reid is a confused man, at least if what he said yesterday is any indication:

The war in Iraq "is lost" and a US troop surge is failing to bring peace to the country, the leader of the Democratic majority in the US Congress, Harry Reid, said Thursday.

"I believe ... that this war is lost, and this surge is not accomplishing anything, as is shown by the extreme violence in Iraq this week," Reid told journalists.

Reid said he had delivered the same message to US President George W. Bush on Wednesday, when the US president met with senior lawmakers to discuss how to end a standoff over an emergency war funding bill.

"I know I was the odd guy out at the White House, but I told him at least what he needed to hear ... I believe the war at this stage can only be won diplomatically, politically and economically."

If the war is lost how can it be won "diplomatically, politically and economically"? But let's not quibble over logic. Here's another question: Who in Washington ever said that the war could be won by military tactics alone? What the good Senator apparently doesn't understand is the difference between necessary and sufficient conditions. Military force is a necessary condition for success in Iraq, but it's not sufficient, and no one, Senator Reid's epiphany notwithstanding, ever said that it was.

We'd also like to know how he knows that the surge, which is only 60% complete, isn't working. Of course there's been a lot more mayhem in the last week but one week is no measure of long-term success in war any more than it is in baseball.

I'm afraid that what Senator Reid is doing with his defeatism is projecting his hopes onto the reality in Iraq. Perhaps I'm wrong, but I can't help thinking that Reid is so heavily invested in our failure that the last thing he wants to see or encourage is success. Victory in Iraq would mean that Democrats would be banished to political outer-darkness in '08. Bush would win the praise of history, the Republicans would win back Congress as well as the White House, and the anti-war Democrats would be viewed by historians as the biggest bunch of losers since Neville Chamberlain and his cronies.

Does Reid, or any prominent Democrat besides Joe Leiberman, really hope for an outcome to the war that entails the euthanasia of his party and quite likely his career? Maybe, but I doubt it.

RLC

Rapper Ethics

Rapper Cam'ron says there's no situation -- including a serial killer living next door -- that would cause him to help police in any way, because to do so would hurt his music sales and violate his "code of ethics."

It's good to know that rappers indeed adhere to a code of ethics, but I must admit to having been a little surprised that Mr. Cam'ron thought it ethical to withhold from the authorities information on the whereabouts of a serial murderer.

Different strokes for different folks in our relativistic age, I suppose.

Speaking of different strokes, rappers and ethics, here's another paragon of virtue from the rap world, a gentleman by the name of Akon, demonstrating his code of ethics. Be cautioned that it's pretty much X-rated. So are the lyrics posted at the site.

How long will our culture treat these people as though they were worthy of our admiration?

RLC

What're You Reading ?

John Mark Reynolds was asked on the Hugh Hewitt show to name thirty books every college student should read. He names the bible first and then offers this list.

Iliad, Odyssey, History of the Peloponnesian War, Ethics (Aristotle), Metaphysics (Aristotle), Meno, Republic, Timaeus, Oedipus Rex, Bacchae, Orestia, On Friendship and On Duties (Cicero), Aeneid, Meditations, History of the Church (Eusebius), Confessions, City of God, Histories (Tacitus), Consolation of Philosophy, Summa Theologica (selections!), Divine Comedy, Canterbury Tales, The Prince, The Institutes (selections from Calvin), Shakespeare (Hamlet, Lear, As You Like It, Henry V, Julius Caesar), Faerie Queen (at least Book I), Leviathan, Second Treatise on Government, Pensees.

I wonder how many students graduate from college having read even half of these.

Reynolds goes on to identify ten novels everyone should read on their own and ten works American students should read. He lost me a little bit here because I don't understand what Marx, Darwin, Nietszche, Freud and Sartre have to do with American students in particular. Anyway, it's a good list and it's hard to quibble with his recommendations (Except I would definitely include the unabridged Les Miserables by Victor Hugo in his list of important novels).

If you're a college student you might want to ask yourself how your reading measures up.

Joe Carter at Evangelical Outpost makes some interesting additions.

RLC

Thursday, April 19, 2007

Newsweek Poll

Newsweek has recently released poll results which may be of interest to some of our readers:

A belief in God and an identification with an organized religion are widespread throughout the country, according to the survey.

Nine in 10 (91 percent) of American adults say they believe in God and almost as many (87 percent) say they identify with a specific religion.

Christians far outnumber members of any other faith in the country, with 82 percent of the poll's respondents identifying themselves as such. Another 5 percent say they follow a non-Christian faith, such as Judaism or Islam.

This is intriguing but I wonder what the breakdown is between nominal Christians and those who take their faith seriously. It seems doubtful that 82% of the country is committed to living out the mandates of the Gospel to love God with all our heart, soul and mind and to love our neighbor as we love ourselves.

In any event, the following statistics were stunning:

Nearly half (48 percent) of the public rejects the scientific theory of evolution; one-third (34 percent) of college graduates say they accept the Biblical account of creation as fact. Seventy-three percent of Evangelical Protestants say they believe that God created humans in their present form within the last 10,000 years; 39 percent of non-Evangelical Protestants and 41 percent of Catholics agree with that view.

In other words, even among college graduates belief in what is called Young Earth Creationism is held by substantial numbers of people.

This must drive the Darwin boosters at the National Center for Science Education batty. After seventy five years of almost exclusive inculcation of evolution into students in American public schools a third of college grads still believe in that form of special creation most derided by Darwinians.

It would be interesting to see, were the question properly put, how many college-educated respondents would say that they accept some form of intelligent design, or even old-earth creationism.

There's more to this poll at the link.

RLC

Visiting Fathers

This essay by Joe Carter is must-reading for men, especially fathers. I wanted to save it for Father's Day, but it's too good and too important to hold onto.

Not everyone will agree with him, but he makes an important point nonetheless, and he makes it powerfully - children need fathers. Read the comments at the end. Also, the book he mentions by David Blankenhorn is excellent.

RLC

Partial-Birth Abortion

Late in pregnancy the baby's body is removed from the mother except for its head. Scissors are then inserted into the base of the skull, killing the child. The brains are then vacuumed out, the head is crushed, and removed from the mother.

This is called dilation and extraction or partial-birth abortion.

Most people, if they understood the details, would call it infanticide, but it had been legal until 2003 when President Bush signed legislation that banned it. Challenges to the law wound their way through the courts until finally yesterday the Supreme Court ruled 5-4 that the law prohibiting this barbaric practice was constitutional.

How did the major candidates for President respond? All of the Republican candidates - McCain, Giuliani and Romney - praised the decision. All of the Democrats deplored it. Senator Clinton saw it as an erosion of our constitutional rights. Senator Obama said that he strongly disagreed with the Court's ruling. John Edwards said he could not disagree more strongly and that "This hard right turn [!] is a stark reminder of why Democrats cannot afford to lose the 2008 election. Too much is at stake - starting with, as the Court made all too clear today, a woman's right to choose."

Indeed. In the last year from which statistics are available, 2000, there were 2200 of these gruesome procedures. Edwards is telling us that if a Democrat is elected president in '08 the next Supreme Court justice to be nominated will be one who thinks partial-birth abortion is just fine. Perhaps this is why some people are saying that the Democrats have embraced the culture of death.

This is also why elections matter and why it matters whether Republicans or Democrats control the levers of power. Both of George Bush's Supreme Court appointees voted to uphold the law banning this procedure but now that the Democrats control the judiciary committee there's very little chance that a like-minded justice will be appointed to fill the next opening.

RLC

Wednesday, April 18, 2007

Christian Terrorists

The tragedy at Virginia Tech reminded me that in every case of terrorism in American schools the perpetrators have been, as far as we know, atheistic nihilists.

So, that being the case, if you are a public school administrator planning a mock drill for your school to prepare your students for a terrorist assault and you want to make the exercise as realistic as possible who would you cast in the role of the murderous gunmen?

If you said nihilists, or even Muslim fanatics, then you're not thinking like some public school administrators.

The obvious selection would be a Christian conservative in that role, don't you see? That's the scenario scripted by several public schools around the nation, at any rate. Of course there have been exactly zero instances, at least that I'm aware of, where Christians have actually stormed a school and perpetrated violence, but that's a detail that seems to have escaped the notice of these administrators.

See here and here for details.

Not incidentally, there's apparently some evidence that Cho Seung-Hui hated Christianity, as did at least one of the Columbine killers. When is it going to dawn on the MSM that the problem isn't just the availabilty of guns, it's a worldview whose logic entails that life is meaningless, there is no moral value, there is no life after death, that human beings have no worth or dignity, and which hates Christianity because it holds that all of these assumptions are false?

RLC

Overly Hasty

My friend Byron writes to point out, correctly, that I overstated the case when I said that Michelle Malkin "has the goods" on Barack Obama's hypocrisy. Obama did indeed meet with the vulgar rapper Ludicris, and they evidently talked about "empowering youth", but there's no hard evidence in the story Malkin cited that Obama does anything but deplore the misogynist and violent lyrics that have made Ludicris wealthy. It may even be that Obama condemned Ludicris in their meeting for the toxic waste dump that is his "art", but the article doesn't say one way or the other, and I was overly hasty in assuming that he gave Ludicris a pass.

I thus should not have implied that Obama was hypocritical in condemning Don Imus for calling the Rutgers women "nappy-headed 'hos", and I apologize to Mr. Obama, if he's listening.

RLC

What Can We Do <i>Now</i>?

Yesterday we considered some possible causes of the school shootings that we experience every year in this country and argued that, in the long-term, we need to do two things: We need first to recover our confidence in, and commitment to, the Judeo-Christian worldview because only this provides us with a ground for valuing other human beings.

In the Judeo-Christian tradition human beings are valuable because they are made in the image of God and are loved by Him. Since we are prized by the Creator, to the point of sacrificing the life of His Son for us, we have tremendous value. Moreover, since this life is not all there is our lives have meaning. They're not just the meaningless exercise in absurdity that they would be were there no God and no immortality.

The second thing we said that we need to do is to utterly repudiate the culture of death, violence, and horror that has enthralled so many of our young people. Constant exposure to death and its accoutrements, along with video simulations of killing, coarsen and harden people, inuring them to the suffering and humanity of others.

Whether our culture ultimately turns itself around and accepts the need to do these two things or not, there are some short-term measures which have been suggested. The most common proposals are these three:

  1. We can make it illegal to manufacture, sell, or own guns, and try to eliminate guns from society.
  2. We can pass more laws restricting gun ownership.
  3. We can loosen gun regulations so that school officials and some staff can have access to firearms.

Number one would be the ideal, of course, but it is virtually impossible. If gun manufacture was banned in the U.S. manufacturers would simply move off-shore and guns, like drugs, would still be available to those who wanted them, which would be primarily thugs and other criminals.

Number two is pointless as long as criminals still have guns. It's foolish to prevent responsible gun owners from protecting themselves as long as criminals still have the means to terrorize the innocent. People have a right to defend themselves and their families, and any government that takes that right away and leaves people defenseless against armed criminals makes itself ipso facto an illegitimate government.

Number three may not be ideal but it is certainly the most practical of the three options. Last October I wrote on Viewpoint that:

[Researchers have found] that greater efforts to restrict guns leads, counter, perhaps, to conventional opinion, to more gun crime. [These researchers] make a good case that the "gun-free zones" set up around schools are a farce. Such feel-good nostrums accomplish nothing more than to assure the psychopaths who roam the halls of every large public school in the nation that if they decide to go on a killing rampage there'll be no one able to hinder them.

The allure of exerting total, unstoppable power over others is irresistable to certain twisted minds, and "gun-free zones" don't do anything to keep them from bringing weapons into schools to carry out their horrific fantasies. They only prevent school staff from being in a position to stop them once the carnage begins.

Anyone who smuggles a gun into a school can massacre students for a long time before police arrive, and despite all the precautions that schools take to prevent such tragedies there's really no practical way an unarmed staff can prevent a student who wishes to murder his fellow students from actually doing it.

As a parent of a high school student I know I would feel better if I knew that at least some appropriate school personnel had been thoroughly trained in the use of firearms, particularly in a school environment, and were allowed to keep weapons, under lock but easily accessible, in the building. If they were, the chances that someone would attempt, or succeed in an attempt, to perpetrate mass murder in the halls and lobbies of a school would be greatly diminished.

Some people will understandably blanche at the idea of having guns in school, but they're already there. Some schools have armed guards roaming their hallways and some have armed kids roaming the hallways. A lot of schools probably have both. The question is not whether we will have guns in our schools - we already do. The question is who in the school do we want to have access to them.

Public school administrators, provided they are trained and licensed, should be allowed to keep firearms under lock and key in their office and properly trained college instructors should be allowed to do likewise. Had anyone in that classroom building at Virginia Tech been armed who knows how many lives could have been saved.

Guns are probably here to stay in our culture, and as long as they are criminals and psychopaths will be able to get them. The answer is not to declare schools off-limits to guns, but to let those who would commit mayhem in a school know that they would probably not get far before they were challenged.

Virginia's legislature recently defeated a proposal that would have allowed college students as well as staff to carry arms. I think this was a ridiculous proposal and should have been defeated. I can't imagine allowing students to walk around campus armed, but I do think that staff should have quick access to weapons, if they so choose.

The deterrent effect would no doubt be substantial. It's only because most school killers know that they'll be able to have their way for at least half an hour before the police arrive to stop them that they even try it. If they knew that they'd have only a minute or two they might not think those few minutes worth the cost.

If someone had been allowed to confront Cho Seung Hui with a weapon in the halls of that classroom building on Monday it might have saved dozens of lives and prevented untold grief. That, it seems to me, is the direction in which we should move until the day comes when we need no longer fear to send our children to school.

RLC

Tuesday, April 17, 2007

Plenty to Go Around

There seems to be a surfeit of hypocrisy among Don Imus' detractors (though none here at Viewpoint, of course). Michelle has the goods on two of the big fish, Al Sharpton and Barack Obama.

For readers who may not realize the kind of sleaze rappers like Ludicris put out on the air waves to be soaked up by our kids, Michelle also offers some lyrics at the Obama article. For strong stomachs only.

RLC

Why?

The tragedy at Virginia Tech conjures up a flood of thoughts. Two questions in particular are on everyone's mind: Why do these things happen? What can be done to stop them?

Like a lot of people, I think that the answer to the first question is two-fold. First, too many young people are in the grip of a murderous nihilism because as a society we have rejected the only belief system which gives us any basis for valuing human life and for treating others with respect and kindness.

Secondly, our young are immersed in a culture of violence and death in which they hear about killing, talk about killing, laugh about killing, and practice killing in their video games for hours every day.

Those two toxic elements form a time bomb in a person, a binary weapon, which, when the ingredients are mixed, becomes an explosive killer.

By abandanoning the Judeo-Christian worldview that was the mortar which held society together for three centuries, and replacing it with an atheistic materialism that offers no ground at all for morality, no basis for conferring worth on other people, we stripped our young of any basis for thinking of others as valuable in their own right.

In the absence of a God, people are valuable only to the extent that others value them, but atheistic materialism offers no reason why anyone should value another human being. If we're nothing but animals then, like animals, we can be slaughtered if someone has the power and the inclination to do it.

Add to this spiritual emptiness an entertainment culture of film, music, and video games so many of which are grotesquely violent and pornographic and the surprise is not that young people wantonly kill but that they don't do it more often than they do.

People immersed in what passes for entertainment in much of our culture become desensitized to death. They learn to see others as targets to be "blown away", not as people to be loved.

Some will object that lots of people play these games, listen to violent music, watch movies depicting mass slaughter, and yet they don't kill others. But this misses the point. People reside on a spectrum at one end of which are the most psychopathic among us. The more we revel in bloodshed and horror the more the spectrum gets shifted. Everyone becomes a little more desensitized, a little more hardened. Everyone tends to see others as a little less valuable than they would have, and some who would not otherwise be inclined to actually carry out their murderous fantasies now are and others who would not otherwise be inclined to harbor such fantasies now do.

Tragedies like yesterday's will recur as long as we continue to erode away the religious foundation upon which any morality must stand and substitute in its stead a culture that glories in violence, death, and horror. Just as we are what we feed our bodies, we are what we feed our minds.

If this is correct, and I'm convinced that it is at least a major part of the problem, then the long-term solution to mass murders in our schools is to recapture the spiritual understanding that we have lost in this country and to reject the culture of death the adults among us so blithely tolerate and our young so eagerly embrace.

We'll take up the short-term solution in another post.

RLC

Monday, April 16, 2007

The Imus Execution

I don't agree with everything Pat Buchanan says in this essay, but I agree with much of it. Don Imus deserved censure and firing for what he said, but the hypocrisy surrounding his lynching has grown galling. His offense was not that he uttered racist remarks or called the girls "nappy-headed." His offense, in my mind, was that he called the girls "whores," a gratuitous insult that was utterly reprehensible.

Imus lived by the arrogant, mean aspersion and he died by it, so it's hard to feel sorry for him. Had he called my daughters what he called the Rutgers women, I would have been incensed. But, having said that, to have this episode magnified into an act of vicious racism, which it was not, and to have the media set up Al Sharpton and Jesse Jackson, two of the most shameless race baiters and bigots of our time, as moral inquisitors is worse than absurd.

The real problem, as Buchanan points out, is not with people like Imus - who has done much good despite his execrable radio persona - the real problem is with a dysfunctional, degenerate entertainment culture, populated in large measure by black rappers, actors, actresses, and music video dancers, which facilitates and celebrates the degradation of women. Yet these people not only don't get punished, they are often richly compensated. Not only do the Sharptons and Jacksons of the world not demand that the financiers and enablers of this debasement of our culture stop rewarding those who actually do the dirty work, but they are not infrequently seen enjoying their company.

But read Buchanan's column. He says it better than I can. And see here and here for more of our views on this whole sordid affair.

RLC

Christ Killas

The latest attempt to employ art in the cause of destroying Christianity is a loathsome piece of work by a person named Eric Medine who has produced a video game that depicts Christ as a homocidal maniac that the player needs to shoot in order to win. The game is called "Christ Killa."

The press release of the gallery displaying the game says this:

Described as the ultimate arbitration between politics and Christianity, "Christ Killa" is a video game linked to video projectors and television monitors. A first person shooter in which the player shoots hordes of homicidal Jesus Christs, the game landscape is filled with Googled images of Christian propaganda posters, religious shrines such as St. Peter's in Rome, and clichèd representations of Christ who constantly mumbles messages of tolerance and compassion.

The audience is invited to participate in the carnage by playing the video game and watching short videos of the game in action. The winner with most Christ kills will be awarded with a trophy at 9:00PM.

Sounds like great fun, I suppose, for those of a certain warped and undeveloped mentality. Michelle Malkin, after showing other memorable examples of art that sought to degrade or demean the person of Christ, issues this challenge to the edgy and intrepid "artist," Mr. Medine:

You want edgy? Go ahead and create "Mohammed Killa." Replace the Homicidal Jesus Christs with Homicidal Mohammeds mumbling clichèd messages of peace from the Koran. Fill the "game landscape" with Googled images of Muslim propaganda and sacred mosques while the Homicidal Mohammeds blow themselves up in crowded schools, restaurants, buses, and markets.

Put that on exhibit. Go ahead. Be a maaaverick "artist." Show us how brave you are at offending all people of faith.

Of course, people like Medine generally decline such invitations as Michelle's. They'd rather stick to offending people who are no threat to them. To do "Mohammed Killa" would require a degree of courage beyond the attainments of most emotional and psychological juveniles.

RLC

Will the Real Conservative Please Stand <i>Out</i>

Jason sends a link to a column by Jonah Goldberg in which he laments that conservatives have no dog in the 2008 fight. Goldberg's right about this, of course, and in fact, conservatives haven't had a dog in the fight since 1984. The Bushes (W. and H.W.) are more conservative than Michael Dukakis, Al Gore or John Kerry, but they're actually something of an ideological hybrid. Nor are any of the top three candidates in this year's Republican field conservatives, at least not on most economic and social issues.

Whether this is good or bad we leave to the reader to decide for him or herself. We mention it only to contrast it with the MSM's inability to distinguish between Republicans and conservatives. In the MSM's world there are the good guys in the Democratic party and there are conservatives who must be defeated by any means necessary. The conservatives can be identified because they have the scarlet letter R (for Reprobate, perhaps) next to their name.

Goldberg points out why this is such a false picture of the way things really are and why, at this moment in history, liberalism actually dominates both political parties. It's an interesting essay.

RLC

Sunday, April 15, 2007

Reasons For Unbelief (Pt. I)

Some atheists, like Sam Harris, insist that the reason for their unbelief is that there's just not enough evidence to persuade them that there is a God, but how much evidence would be enough? Would any amount of evidence ever suffice to persuade those who don't wish to believe? Blaise Pascal once said that the fact of the matter is that there's enough evidence to convince anyone who's not already dead set against it. Whether this is true or not, one has the suspicion that the alleged lack of evidence often serves as a rationalization for skepticism about a God that the skeptic doesn't want to believe in anyway.

Be that as it may, there are, of course, other reasons people offer as justifications for disbelief. Three of these are:

  1. The problem posed by human suffering
  2. Christian exclusivism
  3. Bad experiences with Christians and/or churches

Setting aside the question of whether any of these is an understandable explanation for why a person may wish to have nothing to do with Christians or the Christian church, it should be mentioned that, except perhaps for the first, these are not good reasons not to believe in God. The matter of God's existence is an issue entirely independent of the question of the truth of any sectarian religious doctrine.

Even so, let's consider them in reverse order. Some who hold no belief in the existence of God argue that Christians have too often shown themselves to be no better than anyone else, and of course there's much truth to this. Christians are sinners just as others are. All of us are weak, we stumble, we fail - often. How does it follow from this, though, that there is no God?

The poor behavior of some Christians is irrelevant to the question of whether there is a good and just Creator. It is instead simply an indication that some Christians, like most people, have a hard time synchronizing their behavior with their beliefs.

Likewise, the murderous behavior of Muslim extremists who claim to be acting on behalf of God does not in any way make it less likely that God exists. At most, it only makes it much less likely that their conception of God is accurate.

One moral advantage, however, that Christian theists have over skeptics is that they have an objective ideal (Christ) of what they should be like toward which to strive and a powerful motive (gratitude) for doing so. The non-theist has neither of these. He has no moral reason to behave other than in ways which conform to his feelings. If the Christian theist feels like doing something hurtful to another he might do it, but he knows it's wrong, and he feels guilt. The non-theist has no reason to think it's wrong and no reason to feel guilty.

The person who rejects God because of disillusionment with Christians is making an irrational choice. The rational course would be to ask God to connect her with people who take their faith seriously and who strive, however imperfectly, to live their lives in conformity to the ideal set for us in Jesus Christ. There are, after all, multitudes of them out there.

More on this topic later.

RLC

Saturday, April 14, 2007

Feedback

There are some good replies to recent posts on our Feedback page. Check it out.

RLC

From Darwin to Hitler

I recently finished Richard Weikert's outstanding book From Darwin to Hitler (2004). Weikert has written a tour de force in which he argues compellingly that the Nazi holocaust was not an isolated historical aberration but was rather a logical consequence of the conflation of two streams of thought that had been flowing through Germany for seventy years.

The first stream was an increasing secularism that reduced Christianity and Christian morality to an irrelevance. The Christian emphasis on compassion for the weak, poor, and oppressed was supplanted by an emphasis, deriving in large part from Neitszche, on strength and will. The Christian belief that morality was grounded in the will of a benevolent, omniscient God was replaced with the belief that morality was a product of the struggle for advantage among groups competing for their very survival. Once German intellectuals lost faith in a transcendent moral authority it was but a short step to an egoistic, pragmatic version of might makes right.

This meshed neatly with the conlusions of a Darwinian world-view which stressed the survival of the fittest, the inferiority of some kinds of people vis a vis others, and the possibility of improving the fitness of the human species through genetic selection and the removal of competitors.

These ideas manifested themselves in the 19th century in the German eugenics movement which sought to improve mankind through selective breeding and the abortion and euthanization of the sick, infirm, and deformed. As the twentieth century approached more German scholars and opinion makers extended these principles to the competition between races so that "inferior" peoples were seen as subject to the Darwinian laws of extinction. It was no distance at all from there to the conclusion that war against the inferior kinds of humans was morally justified in Darwinian and Neitszchean terms.

In a secular world might makes right and the interest of the stronger is the only defensible ethic. Survival in the competition for resources and living space was ipso facto proof of one's fitness and the ends of survival and dominance justified any means for many prominent Germans prior to the 1920s.

Weikert doesn't simply assert these historical and philosophical trends, he documents them from the writings of numerous infuential German thinkers from the 1860s through the 1920s. In fact, if the book has a shortcoming it is that after awhile the mountain of evidence Weikert amasses begins to get in the way of reading the history.

The author is at pains to insist that Darwinist materialism doesn't necessarily lead to Hitler. It might not have, of course, but what he shows beyond cavil is that the path that history followed was indeed widened, paved, and lit by the ideas of Darwinists and atheists following their assumptions to what they saw as their logical conclusions. It was an historical march made much easier by the demise of a robust Church in Germany and by the notion that any morality worthy of the name had to be grounded in the improvement of the human species.

Whether Weikert is right or wrong I leave to historians to decide but that he is persuasive cannot be gainsaid.

His book is scholarly, and the reader looking for something casual or light will probably find it difficult to finish. Reading it to the end, however, will surely repay anyone who perseveres.

RLC