Squeezing Us

This is not an endorsement of NozzleRage.com about whom I know nothing except that they've made a video which is a pretty good parable of the consequences of our failure to become energy independent:

HT: PowerLine

RLC

LSEA

John G. West at National Review Online explains why the recently passed Louisiana law protecting teachers who try to promote critical analysis of ideas in their classrooms is a good step for Louisiana and the nation. If you haven't been following this act as it has been buffeted and battered along its way through the state legislature suffice it to say that it has been opposed by the usual enemies of free speech and academic freedom among the Darwinists and other secularists, but in the end only three legislators voted against it.

Here's West's introduction:

To the chagrin of the science thought police, Louisiana governor Bobby Jindal has signed into law an act to protect teachers who want to encourage critical thinking about hot-button science issues such as global warming, human cloning, and yes, evolution and the origin of life.

Opponents allege that the Louisiana Science Education Act is "anti-science." In reality, the opposition's efforts to silence anyone who disagrees with them is the true affront to scientific inquiry. Students need to know about the current scientific consensus on a given issue, but they also need to be able to evaluate critically the evidence on which that consensus rests. They need to learn about competing interpretations of the evidence offered by scientists, as well as anomalies that aren't well explained by existing theories.

Yet in many schools today, instruction about controversial scientific issues is closer to propaganda than education. Teaching about global warming is about as nuanced as Al Gore's An Inconvenient Truth. Discussions about human sexuality recycle the junk science of biologist Alfred Kinsey and other ideologically driven researchers. And lessons about evolution present a caricature of modern evolutionary theory that papers over problems and fails to distinguish between fact and speculation. In these areas, the "scientific" view is increasingly offered to students as a neat package of dogmatic assertions that just happens to parallel the political and cultural agenda of the Left.

You can read the rest of West's article at the above link. To read more about LSEA you can go here.

RLC

Why I Won't Vote for Barack Obama

Voting is a grave responsibility. When one casts one's ballot he votes for the kind of future he wants for his children and grandchildren. John McCain would not ordinarily be my first choice for President, but he is, by my lights, far more qualified for the office than is Barack Obama.

Obama voted "present" almost 130 times in the Illinois state senate, refusing to take positions on tough votes, but he roused himself sufficiently to vote against a bill that would have given protection to babies born alive after a failed abortion procedure. He surrounds himself with shysters, charlatans, and unrepentant terrorists. His early experience as a community organizer was working with the far-left group ACORN which has a reputation for voter fraud and other malfeasances. He often seems to take multiple positions on issues of importance and switches his position when it's politically expedient (a partial list of such changes includes his views on nuclear power, FISA, gun laws, campaign financing, Jerusalem, NAFTA, gay marriage, welfare reform, and Iraq. He even vowed in 2006 that he would not run for president). He sacrificed his pastor and friend to political expediency after telling us that he couldn't do such a thing and was willing to denigrate his own grandmother to advance his political fortunes.

He chooses Clinton administration officials as policy advisors while promising to break with the politics of the past. He opposes increasing our oil supply and any restrictions on partial-birth abortion. He favors open borders, high fuel prices, higher taxes, tax-payer funded abortion, and the redistribution of wealth from producers to non-producers. He also favors increased regulations on business, a universal health care plan that will, many experts claim, diminish the quality of health care in the country, and a toothless foreign policy.

Moreover, he is very likely to appoint judges and justices, like Justices Stevens and Ginsburg, who will use their power to create law rather than to interpret it, and has promised that he will appoint jurists to the Supreme Court who will uphold Roe v. Wade. At least that's where he stands as of today, tomorrow might be different.

Other than his personal charm and likeability he has nothing to commend him. He has no r�sum�. He has never been an executive or administrator. He has served neither in the business world nor the military. His only previous employment was as a "community organizer", whatever that is, and he has served in the U.S. Senate for about 150 days. There is nothing in his background which qualifies him for the post of either Chief Executive or Commander-in-Chief.

Abroad we are faced with an enemy determined to annihilate our way of life, our culture and our children. At home we are oppressed by an enormous regulatory bureaucracy and a culture of litigiousness that oppresses and stifles innovation and public life. Senator Obama is ill-prepared to confront the first - he was, in fact, endorsed by the terror organization Hamas - and is actually favorably disposed toward the second.

In short, based on what we know of him, I fear his election would be a grievous setback for our country and its people.

RLC

The Rock and the Hard Place

There seems to be some reason to think that Democrats may be starting to see the light on offshore oil drilling:

A top U.S. Democratic senator said in a newspaper interview published Wednesday that he would consider supporting opening up new areas for offshore oil and gas drilling.

"I'm open to drilling and responsible production," Senate Majority Whip Richard Durbin told The Wall Street Journal, adding that Senate Majority Leader Harry Reid could also support the move.

It's great that the Democrats are beginning to realize that their previous strategy of blocking offshore drilling was growing increasingly untenable with gasoline exceeding $4.00 a gallon at the pump, but I still have a couple of questions for them:

1. If their original opposition had been predicated on a desire to maintain the natural beauty of our coasts I would have thought them mistaken, but I would have empathized with their concern. However, the reason we heard from many Democrats (though I don't know if Durbin and Reid themselves ever specifically said this) was that even if we drilled today it would be years before the oil reached the market and anyway there wouldn't be enough of it to make a significant difference in the price. Now if this was really the basis for their opposition to drilling before why would they now change their view? Have the facts changed or were they being less than sincere before citizen outrage concentrated their minds?

2. Where does this put Barack Obama who opposes drilling and consequently now risks appearing to be out of step on this issue not only with most of America but also with his own party? Can he afford to switch yet another previously held position? Does he remain steadfastly opposed to drilling and suffer the slings and arrows of voter disenchantment? The more Democrats warm to tapping domestic reserves the more unsustainable becomes his opposition to it, and yet he can't change his mind without reinforcing his self-inflicted image as a complete political opportunist. Obama is going to find himself between a very hard rock and a very rocky hard place on this one.

RLC

Waiting for Godot

Listening to media forecasts of impending economic recession is like watching Samuel Beckett's play Waiting for Godot. Commentators keep insisting a recession is on its way, but it never seems to arrive. A recession is defined as two consecutive quarters of negative growth, and so far we have yet to have even one negative quarter, much less two in a row. I know the Dems want to paint this as the worst economy ever but, as is often the case, the facts are just not on their side.

The stock market is down and the economy is not great (1% growth in the last quarter), but it's not in recession. It could be, however, if Democrats have their way and taxes are raised on everything we earn, social security remains unfixed, fuel prices are allowed to continue their rise, and business is taxed and regulated into the economic doldrums. The left's solution to a sluggish economy is to smother it with taxes and regulations that drive investment and jobs overseas, the end result of which is to make the problem worse, rather than better.

Their slogan this election might well be: Bring Back the 70s; Vote for Obama!

HT: Hot Air

RLC

The God of the Philosophers

Philosopher William Craig offers readers of Christianity Today a fine introduction to natural theology, the attempt to demonstrate God's existence apart from special revelation. He points out that natural theology has been enjoying a renaissance among contemporary philosophers since the late sixties and his overview of the classical arguments for God's existence will be very helpful to students interested in Christian apologetics.

Perhaps the most interesting part of his essay, however, is the final section where he asks the question, why, in a postmodern age, should we concern ourselves with arguments? He writes:

However all this may be, some might think that the resurgence of natural theology in our time is merely so much labor lost. For don't we live in a postmodern culture in which appeals to such apologetic arguments are no longer effective? Rational arguments for the truth of theism are no longer supposed to work. Some Christians therefore advise that we should simply share our narrative and invite people to participate in it.

This sort of thinking is guilty of a disastrous misdiagnosis of contemporary culture. The idea that we live in a postmodern culture is a myth. In fact, a postmodern culture is an impossibility; it would be utterly unlivable. People are not relativistic when it comes to matters of science, engineering, and technology; rather, they are relativistic and pluralistic in matters of religion and ethics. But, of course, that's not postmodernism; that's modernism! That's just old-line verificationism, which held that anything you can't prove with your five senses is a matter of personal taste. We live in a culture that remains deeply modernist.

Otherwise, how do we make sense of the popularity of the New Atheism? Dawkins and his ilk are indelibly modernist and even scientistic in their approach. On the postmodernist reading of contemporary culture, their books should have fallen like water on a stone. Instead, people lap them up eagerly, convinced that religious belief is folly.

Seen in this light, tailoring our gospel to a postmodern culture is self-defeating. By laying aside our best apologetic weapons of logic and evidence, we ensure modernism's triumph over us. If the church adopts this course of action, the consequences in the next generation will be catastrophic. Christianity will be reduced to but another voice in a cacophony of competing voices, each sharing its own narrative and none commending itself as the objective truth about reality. Meanwhile, scientific naturalism will continue to shape our culture's view of how the world really is.

A robust natural theology may well be necessary for the gospel to be effectively heard in Western society today. In general, Western culture is deeply post-Christian. It is the product of the Enlightenment, which introduced into European culture the leaven of secularism that has by now permeated Western society. While most of the original Enlightenment thinkers were themselves theists, the majority of Western intellectuals today no longer considers theological knowledge to be possible. The person who follows the pursuit of reason unflinchingly toward its end will be atheistic or, at best, agnostic.

Properly understanding our culture is important because the gospel is never heard in isolation. It is always heard against the background of the current cultural milieu. A person raised in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel. But you may as well tell the secularist to believe in fairies or leprechauns as in Jesus Christ!

Christians who depreciate natural theology because "no one comes to faith through intellectual arguments" are therefore tragically shortsighted. For the value of natural theology extends far beyond one's immediate evangelistic contacts. It is the broader task of Christian apologetics, including natural theology, to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women. It thereby gives people the intellectual permission to believe when their hearts are moved.

I appreciate Craig's idea of the myth of a post-modern culture. I think he's right that the anti-theists are attacking theism on modernist assumptions and that most people are still influenced to some degree by argument. Even so, I think it's also true that the most powerful appeals are those which are made to one's heart rather than one's head. One does not fall in love as a consequence of a syllogism or rational analysis.

The value of arguments such as Craig outlines in his article is that they help create a cultural milieu in which the idea of God is recognized as intellectually compelling. This is an important precondition because few will be charmed by the claims of the gospel in an environment in which it is presupposed that the traditional idea of a God is intellectually indefensible. Arguments themselves may not often actually result in conversion, but they create an environment in which personal narrative, fiction, music and art can more powerfully exert their tug on the heart and woo people toward a love affair with Christ.

Christian philosophers like Craig have since the late sixties been forcing atheists to play defense, but now a new generation of young intellectuals is needed to rise and fill the shoes of those who are moving on into retirement. It's a noble calling for a young man or woman of keen intellectual gifts, and I urge students who are unsure about the direction they want their life to to take to give it prayerful consideration.

Speaking of students interested in Christian apologetics, this article in the same issue of CT may be of interest to those who fit the description.

RLC

Super Glue

Geoffrey Simmons, author of Billions of Missing Links: A Rational Look at the Mysteries Evolution Can't Explain, is excerpting his book at Evolution News and Views. His latest excerpt is fascinating quite apart from its implications for the debate about the ability of purposeless processes to bring about any significant evolution:

The adhesive used by barnacles is among the strongest in the world. It is reported that a layer merely 3/10,000 of an inch thick can support a weight of 7000 pounds. This relative of the shrimp and crab glues its head down and keeps its feet up to catch the next meal. Its adhesive sets in water at any temperature and will not dissolve in most acids, bases, and solvents. Fossil records suggest it has been used by barnacles unchanged for 400 million years. Nothing seems to be known about its intermediates before that.

Mussels have a similar glue, which sets underwater and has enormous strength. It takes about five minutes for the mussel to create a "dab" of this glue beneath its foot on a piling or rock. Twenty dabs will do it, and the job can be completed overnight. Imagine the consternation of intermediate species when they secreted what they thought was glue, but kept being washed away by the waves. Or the species that couldn't store their glue and found their bivalves stuck together.

It never fails to astonish me that purposeless forces can produce such prodigies of engineering as a glue as strong as this just by accident, but brilliant chemists have trouble producing an adhesive that can keep the heat-resistant tiles from being shaken off the space shuttle during lift-off.

RLC

The Illusion of Consciousness

Denyse O'Leary takes us back a couple of years to a claim made by Nicholas Humphrey that what we call consciousness is not real, that the phenomena of conscious experience are just an illusion. Here's Humphrey's reasoning:

Our starting assumption as scientists ought to be that on some level consciousness has to be an illusion. The reason is obvious: If nothing in the physical world can have the features that consciousness seems to have, then consciousness cannot exist as a thing in the physical world. So while we should concede that as conscious subjects we do have a valid experience of there being something in our minds that the rules of the physical universe doesn't apply to, this has to be all it is - the experience of something in our minds."

Since real consciousness would be non-physical, Humphreys concludes, it can't really exist because only physical entities exist. But why not draw the inference that since we have conscious experience, and since conscious experience is non-physical, therefore physical reality is not all there is?

In order to deny the existence of a non-physical level of reality Humphreys has to deny what seems obvious to everyone else, i.e. that we have genuine subjective experiences.

And what's he talking about when he says the denial of the reality of consciousness ought to be the starting assumption of science? Good heavens, how did science manage all these years without making that assumption at all, much less making it its fundamental assumption?

The starting assumption of science is, and should be, that our reason and our senses are generally reliable and that the world can be known through them.

The irony of Humphreys' remark is that it seems he has to make a conscious effort to deny the existence of consciousness. That is, he has an intention, based upon desires, based upon a belief, all of which cause him to will the statement that none of these things really exists except as chemical reactions in the brain. How, though, does a chemical reaction translate into an intention or a belief? What is the precise chemical formula which expresses a desire? Humphreys has no idea, of course. He just knows that there must be one.

RLC

Indecent Exposure

Rick Moran at American Thinker has a piece which illustrates why the liberal media are held in such low esteem by so many in this country:

A couple of weeks ago, the New York Times published an exciting story about how the CIA broke 9/11 mastermind Khalid Shaik Mohammed. The hero of the story was a nondescript CIA interrogator who astonished his CIA colleagues by eliciting enormous amounts of valuable information from KSM, all by using psychological ploys and developing a rapport with the terrorist rather than the tactics used by the "knuckledraggers" as the interrogator's colleagues called the CIA paramilitary types, who were using waterboarding and other methods of torture.

In the story, the Times saw fit to give the real name of the interrogator - despite pleas from him and the CIA that doing so would place he and his family in danger.

Moran goes on to give the Times' justification for using the interrogator's name and to explain why that justification holds no water.

The point is the Times didn't have to use the man's name, the public didn't have to know the man's name, and the Times was asked not to use the man's name, but they did anyway. Why? What purpose did it serve? And this from a paper whose editorial writers for the last three decades have made a living urging us to be more "sensitive" to the needs and feelings of others.

We drew some flak at Viewpoint for claiming in a post last month that too many in the mainstream media seem to feel it's their job to destroy lives, but what is this if not an example of exactly that? How much peace of mind will this interrogator have for the rest of his life knowing that every would-be jihadi in the U.S. knows who he is and where he and his family live?

The Times' editors are either incredibly obtuse, indifferent to the anxiety they cause others, or malicious. What other conclusion is left for us?

RLC

Ten Books Before You Die

AOL has a list of Ten Books to Read Before You Die. I don't know how they came up with the list but here it is:

1. Gone With the Wind
   
2. Lord of the Rings (that's actually three books)
   
3. Harry Potter (that's actually seven books)
   
4. The Stand (a 1978 Stephen King novel)
   
5. The DaVinci Code (!?)
   
6. To Kill a Mockingbird
   
7. Angels and Demons (!?)
   
8. Atlas Shrugged
   
9. Catcher in the Rye (Count me as one who never could see what all the swooning was about over this book)
   
10. Hitchhiker's Guide to the Galaxy
    

I never read The Stand nor The Hitchhiker's Guide to the Galaxy so I have no comment about them. I mostly enjoyed Dan Brown's two books (#5 and 7), despite having to swallow a character parachuting safely out of a plane with an umbrella or something, but I would hardly say they're books one should read before they die.

I do tell my students from time to time that there are three books they should read before they graduate, however:

1. Les Miserables (unabridged, of course)
   
2. The Brothers Karamazov
   
3. Tale of Two Cities
   

How any of these could be left off the above list is beyond me unless the authors of the list just think they're too hard for the average reader.

RLC

Cosmopolitans and Populists

Byron sends along a link to a talk by Michael Lindsey at the Ethics and Public Policy Center in which he explores contemporary evangelical Christianity and its discontents. It's a fascinating lecture and the response by David Kirkpatrick is equally interesting. There is also a panel of questioners comprised of some jounalistic heavyweights who ask some great questions. If you're interested in the sociology of modern protestant Christianity you'll find this transcript riveting. Here are some highlights from Lindsey's talk:

The difference between evangelicals and fundamentalists is how they respond to secular society. A fundamentalist comes into contact with secular society and his or her natural inclination is to pull back, to withdraw, to maintain the integrity of his or her faith. It's something that's borne out of religious conviction. Evangelicals, on the other hand, encounter secular society and their natural inclination is to engage it because they're wanting to win it over.

[T]he real divide, in my opinion, in evangelicalism is not between the left and the right; it's not between the young and the old. It is between a group that I call the "cosmopolitan" evangelicals and "populist" evangelicals. And these are very, very significant divisions.

You see, populist evangelicals are what we often think [of as] evangelicals. These are the folks who are culture warriors, who say that they want to take back the country for their faith. They see themselves as embattled against secular society. They are very much concerned that they are in a minority position, and they've got to somehow use very strong-arm tactics to win the day.

So populist evangelicalism is alive and strong, especially in the evangelical subculture: the music, the publishing, the entertainment segment of the evangelical subculture. But there is a whole other segment. The people who I interviewed, by and large, fit more this cosmopolitan outlook. They are less interested in taking back the country for their faith. They really are more interested in their faith being seen as authentic, reasonable, and winsome. So they still have an evangelistic impulse, but their whole modus operandi looks quite different. Because of that they have different ultimate goals of what they are actually trying to achieve. They want to have a seat at the table. They want to be seen as legitimate. They are concerned about what The New York Times or TIME magazine thinks about evangelicals because they [the cosmopolitan evangelicals] are concerned about cultural elites. They want legitimacy. Legitimacy is actually more important to them than necessarily taking back the country. And so that cosmopolitan-populist divide I find to be quite significant.

Here's an interesting tidbit: Twenty years ago, the Campus Crusade for Christ chapter at Yale University, one of the leading evangelical campus ministries, was 100 percent white. Today it's 90 percent Asian-American.

Francis Collins, the director of the National Human Genome Research Institute, is an outspoken theistic evolutionist. And that's significant because the close identification of evangelicals with either traditional creationism or intelligent design is actually going to be giving way, I think, to a whole new generation of theistic evolutionists.

Note: I think he's mistaken here as well. Theistic evolution is coming to be seen more and more as theologically and philosophically incoherent. The future of this issue, in my opinion, lies with a form of intelligent design known as "front-loading." (See The Design Matrix).

[I]n the United States, cultural capital is revealed by having an omnivorous approach to cultural artifacts. You have to be cultural omnivores. So you not only have to like the opera and the symphony; you also have to like jazz and hip hop. You have to be omnivorous in your cultural tastes. And you think about it; that's exactly the case for political figures. You have to be able to have a very interesting conversation with nuclear physicists at 12 o'clock and at 2 o'clock be bowling with the folks down the street. You have to be able to walk in these two arenas, and [Mike]Huckabee actually can do that. So in the very moment that he's talking about how he believes in creationism about science, he also says, the book I'm reading right now that's very interesting on religion and science is Francis Collins' book, The Language of God.

I think there are some issues that people assume will be huge elements that I think are going to go away: same-sex unions, for example. I think the train has left the station. I don't think evangelicals 20 years from now will be raising concerns about it. I think same-sex unions will be across the country in 20 years. And I don't think evangelicals will raise a very big stink because this is one of the issues where you do see very significant generational divides. Older evangelicals are very opposed to it; younger evangelicals are not. And in this way, it mirrors the rest of the country.

Note: I hope Lindsey's wrong about this. Marriage has for two thousand years been seen as a union of one man and one woman. If we decide that the gender of the individuals entering into marriage no longer matters then there will be no logical impediment to concluding that the number of individuals no longer matters either. Once we've crossed this Rubicon there will be no basis other than the arbitrary preference of judges and legislators for restricting marital rights on any grounds whatsoever. There will be no logical reason for imposing any restrictions on kinship, or even the species, of the participants and marriage and family will have ceased to be a sacred committment and will have collapsed into a farcical carnival.

There are some theologically literate cosmopolitan evangelicals, people who are able to articulate how their faith matters and drives them to particular positions, but the interesting thing about that is that almost all of them come from the Reformed tradition. The rise of Presbyterian theology has been very interesting to observe. Abraham Kuyper has been one of the figures that is oftentimes cited among the people I interviewed. But on the whole, most of the evangelical leaders that I interviewed -- most of the folks who are in powerful positions who are evangelicals, they are like most of their fellow churchgoers. They are like most Americans: they don't know what they believe or why. They cannot articulate basic theological ideas. There have been a number of folks who have written books about how America is becoming a theocracy as evangelicals have come into powerful positions. One of the interesting notes they talk about is how evangelical ideas about the apocalypse or eschatology are driving American foreign policy. You know, that would be interesting, except most of the people I interviewed do not know the difference between premillenialist and postmillenialist theology. They can't articulate that.

There's much more from Lindsey and the other participants at the link. It's interesting stuff.

RLC

The Fat Lady's Singing

Marie Colvin of the Times Online writes that it's all but over for al Qaeda in Iraq:

American and Iraqi forces are driving Al-Qaeda in Iraq out of its last redoubt in the north of the country in the culmination of one of the most spectacular victories of the war on terror.

After being forced from its strongholds in the west and centre of Iraq in the past two years, Al-Qaeda's dwindling band of fighters has made a defiant "last stand" in the northern city of Mosul.

A huge operation to crush the 1,200 fighters who remained from a terrorist force once estimated at more than 12,000 began on May 10.

Operation Lion's Roar, in which the Iraqi army combined forces with the Americans' 3rd Armoured Cavalry Regiment, has already resulted in the death of Abu Khalaf, the Al-Qaeda leader, and the capture of more than 1,000 suspects.

The group has been reduced to hit-and-run attacks, including one that killed two off-duty policemen yesterday, and sporadic bombings aimed at killing large numbers of officials and civilians.

Last Friday I joined the 2nd Iraqi Division as it supported local police in a house-to-house search for one such bomb after intelligence pointed to a large explosion today.

American and Iraqi leaders believe that while it would be premature to write off Al-Qaeda in Iraq, the Sunni group has lost control of its last urban base in Mosul and its remnants have been largely driven into the countryside to the south.

Nouri al-Maliki, Iraq's prime minister, who has also led a crackdown on the Shi'ite Mahdi Army in Basra and Baghdad in recent months, claimed yesterday that his government had "defeated" terrorism.

If Iraq is off the table by November what issue will dominate the election? And why haven't we been hearing about this development in Iraq from our own media? Or is that a silly question?

HT: Eric Allie

RLC

<i>The God Delusion</i> Posts

My brother Bill, who handles all the technical duties here at Viewpoint, has collated the series on The God Delusion and put them in the Hall of Fame on the left of this page. That'll make the posts much more accessible for those who might want to refer to them in the future.

RLC

Re-enlisting

Here's a video of our troops, over a thousand of them, massing in one of Saddam's former palaces in Baghdad to re-enlist on the 4th of July:

Contrary to what the media have been telling us, they don't seem to be suffering overmuch from low morale nor do they appear particularly dispirited, but then perhaps the camera is too far removed to tell. Reports from the ceremony tell us that neither Alex nor his mommy made it to the event.

RLC

Jesse Helms

National Review Online has a couple of articles on former Senator Jesse Helms who passed away on Friday at the age of 86. Helms was much maligned by the left (even in death), and much misunderstood by them as well, but he was a powerful voice for freedom in the United States Senate.

This interview from a couple of years ago is helpful in illuminating the man's thought and personality, and John Fund writes a warts-and-all appraisal of Helms at Wall Street Journal.

RLC

Shifting Sand

Political context is important in understanding Senator Obama's position on Iraq. The speech (see video below) in September was delivered when he was in quest of the Democratic nomination for President and vying with Senator Clinton for the anti-war vote by declaring that he would end the war as soon as logistically possible. The impression he gave in this speech was that he would begin as soon as he was in office to bring the troops home. He later gave a deadline of 16 months to have all combat troops out of Iraq. His anti-war supporters clearly thought that Obama would end the war in Iraq regardless of the consequences for the Iraqi people and that's the main reason for his enthusiastic support from the left.

Now he has the nomination and he seems to have abandoned the idea that the troops will come home ASAP. Instead he will refine his position depending upon what the military commanders in Iraq tell him, i.e. if they think the troops should stay there for five more years well, then, they very well might stay there five more years.

Link: sevenload.com

I imagine that the anti-war left is feeling a certain degree of betrayal right now. Perhaps they'll continue to support the Senator because they assume he's just saying what he has to say in order to get elected. In other words, they'll support him if they think he's lying, which presumably they're willing to tolerate as long as he's lying to centrist voters and not to them.

Exit Question: What is the difference between Obama's "refined" position on Iraq and McCain's position? Will anyone in the media ask him?

HT: Hot Air.

RLC

Drill Here, Drill Now

If you think we should be extracting oil from domestic supplies to reduce dependence on foreign oil you might wish to sign a petition to that effect at Newt Gingrich's American Solutions.

Although I strongly favor increasing our domestic production there are some caveats and we need to consider and some concessions from the oil companies we need to demand:

• It will take some time to get the wells and rigs built to access the oil. The benefit from drilling will not necessarily be immediate.
• The amount of oil we can bring to market will still be limited by our refinery capacity.
• Part of the price the oil companies must be expected to pay is that domestic oil be sold on domestic markets. To open up ANWR so that Exxon can sell oil to India makes no sense.
• Domestic oil must be seen as a stopgap, not a long term solution.
• Oil companies should be required to purchase a negotiated number of square miles to our national park or wildlife refuge system for every square mile of public land they use for drilling.

RLC

The God Delusion, Ch. 10

In the concluding chapter of The God Delusion Richard Dawkins ventures an explanation for how religions came to be. The short of it is that he thinks they may be an outgrowth of the childhood trait of having an invisible friend. He has no evidence of this to offer us, of course, so he moves on to other matters on which he can favor us with his silly speculations.

For example he castigates people who believe in eternal life for what he sees as the inconsistency of grieving at the death of a loved one. If religious people really believed in heaven why shouldn't they rejoice at the loved one's good fortune, he asks? Aside from the fact that grief is an emotion we feel because we are suffering a loss, not because our loved one is experiencing gain, Dawkins doesn't seem to realize that he has just spent pages deploring Islamists for acting completely consistently with their belief in eternal life when they sacrifice themselves in their suicide bombings. He is appalled that people believe in an eternal reward and act in accord with that belief and then we turn the page to find him scoffing at people who believe in an eternal reward and act in ways he thinks to be at odds with that belief. Dawkins' greatest consistency in TGD is his inconsistency.

He rules out miracles because they are so highly improbable, and then in the very next paragraph he tells us that evolution, which seems highly improbable, is almost inevitable, given the vastness of time. But if time and the existence of an infinite number of worlds make the improbable inevitable why doesn't that work for miracles as well? To apply Dawkinsian reasoning, in all the zillions of universes of the Many Worlds landscape there has to be at least one in which a man capable of working miracles is born and himself rises from the dead. We just happen to be in the world in which it happens. Why should the Many worlds Hypotheisis be able to explain the fine-tuning of the cosmos and the origin of life but not a man rising from the dead?

He argues that the fact that there is no afterlife should make this life all the more precious, but what it really does is make this life utterly meaningless. Death is the big eraser. It negates everything we've ever done. It renders everything pointless and absurd. Dawkins avers that his life is meaningful because he fills it with a "systematic endeavor to find out the truth about the real world," but for what end? When he dies whatever knowledge he has acquired will do him no good. He is like a man on his death bed trying to master a new language. It gives him something to do, like working crossword puzzles, but what does it really matter?

The Christian, on the other hand, views death from this side of it as a tragedy, a terrible evil, but from the other side as little more than an unpleasant interruption of one's ongoing life. All that we do in this life matters forever. There's a purpose in learning the language even late in one's life because it'll be something which will be useful and give one pleasure on the other side of death. There's a purpose in scientific study because what we learn here and now will be useful in eternity. But if death is the end then there's no purpose in anything and all that matters now is avoiding pain and experiencing pleasure.

The terrible irony is that Dawkins could be doing the science he loves and to which he is devoted, or something like it, forever. Tragically, though, he chooses to empty his love of real significance by despising the God which is the only ground of the truth and knowledge he longs to attain.

The God Delusion has been acclaimed by atheists around the world, but in fact they should be hoping to see the book pass quickly into oblivion. It will do more to set back their cause among intelligent readers than anything Christians could do. If this is the best that the atheist can muster as an argument against God, the seeker might rightly reason, then perhaps the case against God is not nearly as strong as he had thought. Indeed, TGD is a book which might be read and discussed by every Christian who wrestles with doubt. A thoughtful reading will allay the doubts and persuade the doubter that the case against God is, at bottom, pretty anemic.

RLC

Oops

Clarice Feldman at The American Thinker notes that a blogger has found a serious error in Anthony Kennedy's opinion in (Patrick) Kennedy vs. Louisiana. This was the decision handed down last week that negated a Louisiana law that made raping a child punishable by death. A 5-4 majority ruled that, in Justice Kennedy's words, capital punishment in cases where no one dies violates our society's "evolving standards."

This is factually and demonstrably incorrect, according to Feldman. In 2006 Congress, the voice of the people, voted to make rape of a child committed by military personnel a capital offense. Apparently no one on the Court was aware of this fact, and it completely undermines the rationale for Kennedy's opinion.

Feldman argues that there are now grounds for Louisiana to request that SCOTUS reconsider their decision. They have until July 21st to file for a rehearing.

Justice Kennedy is going to look pretty foolish if the decision is allowed to stand. How can he argue that capital punishment is in conflict with society's "evolving standards" when the body that is constitutionally established to reflect the will of the people declared just two years ago that the death penalty in child rape cases is appropriate?

RLC

Loser Letter #7

Mary Eberstadt's seventh Loser Letter offers some much needed advice to the Brights about how to deal with the issue of abortion, an issue they don't handle well at all.

RLC