Alexandra Pelosi, daughter of the Speaker of the House, Nancy Pelosi, has put together a documentary on American evangelicalism to air on HBO throughout this month. Rebecca Cusey offers a critique of Pelosi's film at National Review Online. According to Cusey, the documentary could have been a lot worse than it is, and also a lot better. Nevertheless, Pelosi's film touches upon an interesting point. Here's Cusey's commentary:
The biggest lesson of the film is that normalcy is in the eye of the beholder. When Pelosi shows thousands of people singing "I am a friend of God," a club of skateboarders "skating for Christ," or even an impassioned sermon, those familiar with evangelicalism see nothing odd. However, your average New Yorker or San Franciscan, or even your suburban neighbor who has never walked through the door of a church, sees something very strange indeed.
Turning a hobby, such as skating or cruising cars, into an outlet for proselytizing may come across as artificial, even manipulative. The fervor of emotional worship, multiplied by thousands of worshippers, can leave those without that experience scratching their head. "There's something very strange about these people," says Pelosi to [Pastor Ted]Haggard [This was filmed before the revelations of Haggard's improprieties became public] about the enthusiastic worshippers, "They're so happy." Happy, perhaps, but disconcerting nonetheless - or all the more - to many liberals.
In an interview with the gay magazine The Advocate, she says, "A lot of New York liberal Democrats who go to the megachurches come back talking about how scary they are." To those who have never been a part of evangelicalism, the lingo, the constant referrals to the Bible, the personal lifestyles defined mainly by their biblically imposed limits, religious passion, even the pure power of thousands of people at a rally, can be terrifying.
Evangelicals would do well to understand this, not to conform to the broader culture, but to speak a language those outside the church can understand.
Cusey notes that Evangelicals don't see themselves as the rest of the country sees them, but the fact is, most Evangelicals don't care how the rest of the country sees them. They should, though, and for the reason that Cusey gives. A group that strikes those it would like to win to the faith as "scary" is not likely to enjoy much success. Like Paul, Christians should be prepared to become all things to all men that some of those might be persuaded that Christianity is true. Making oneself "scary," or presenting an image that seems completely alien to those whom Christians wish to persuade, seems an unpromising way to accomplish this. This is not to say that Evangelicals should not be who they are. It is to say, though, that they should be more alert to how they are perceived by others and the effect that perception has on the attractiveness of the Gospel they offer.
RLC
