In other words, there's evidently a longing among young adults for transcendence, for something more than what materialism can offer them, but unwilling to return to the religious beliefs of their forefathers, they've been casting about among the occult for something else to serve as a substitute.
Denyse O'Leary wrote about this phenomenon some time ago at Mercatornet.
She noted that polls reveal belief in astrology at about 25% of the population in North America and Britain and that superstitious beliefs in general, e.g. belief in ghosts and witches, are increasing especially among liberal-minded young adults. Indeed, top liberal websites like Buzzfeed, Bustle and Cosmo feature much more superstitious content than do conservative sites.
Moreover, an education in science is no proof against an inclination toward superstition:
[I]nterestingly, “sciencey” types who lack scepticism about Darwin are often superstitious, despite the longstanding dismissal of occult beliefs from science.She closes with these observations:
The 2003 study, done at a British science fair, found that twenty-five percent of the people who claimed a background in science also reported that they were very or somewhat superstitious.
Superstition feeds on itself. Like a drug habit, it at once satisfies and creates an appetite for more -- in this case, an appetite for occult knowledge, as opposed to transparent knowledge. That appetite can affect a person's perception of everyday reality.It's puzzling that people who scoff at the possibility of miracles and the existence of a supernatural God are nevertheless open to the possibility of an occult world of ghosts and demons, etc. Why is the latter any more plausible than the former?
It’s not science that holds superstition in check in Western society. It’s traditional Western religion, which insists on transparent truths (truths that all may know) and forbids attempts at occult, secret truths.
The early twentieth century British writer G.K. Chesterton once said that, "When people cease to believe in God they don't believe in nothing, they believe in anything." Perhaps we're seeing evidence of the truth of Chesterton's claim in the early twenty first century.