Here's Piro:
The survey, conducted by Cato in collaboration with YouGov, found 62 percent of Americans self-censor their political expression out of fear of offending others. Majorities across the political spectrum said they are worried about sharing their political opinions, including 52 percent of Democrats, 59 percent of independents, and 77 percent of Republicans.
Thirty-one percent of liberals, 30 percent of moderates, and 34 percent of conservatives said they are specifically worried about professional retribution for political speech. The only respondent group with a majority confident in sharing political opinions was the "strong liberal" group, 58 percent of whom said they were confident.
Fifty-two percent of respondents who identified as "liberal" said the political climate prevents them from sharing some of their beliefs, while 64 percent of "moderate" respondents and 77 percent of "conservative" and "strongly conservative" respondents said the same.
Respondents with stronger ideological leanings expressed support for punishing business executives who engage in political speech, although the sentiment was higher for strong liberals than strong conservatives. Half of "strong liberals" and 36 percent of "strong conservatives" said they support punishing business executives who donate to the opposing party's presidential candidate.Anecdotally, I personally have heard people say that they support Trump but would never put a bumper sticker on their car, a Trump sign in their yard or wear a MAGA hat for fear that their property would be damaged or that they themselves would be physically assaulted.
A Politico survey found that more Americans are becoming aware of so-called cancel culture, a social trend in which views are regulated through public shaming and self-censorship. Almost half of respondents told the outlet cancel culture had "gone too far," and only a quarter of respondents said they were not familiar with or had no opinion on the matter.
Cancel culture has gained prominence as more private citizens have faced real-world consequences for controversies that grew online. Recent examples include a high school teacher and coach who said he was fired for writing that "Trump is our president" on social media, a power company worker falsely accused of flashing a "white-power" sign, and an immigrant owner of a catering company whose daughter had written offensive social media posts as a teenager.
New York Times opinion editor James Bennet resigned from the paper after the opinion section ran an op-ed from Sen. Tom Cotton (R., Ark.) that a group of staffers claimed put black Times employees "in danger." Opinion editor Bari Weiss also resigned from the paper, citing harassment she experienced from her colleagues, and Andrew Sullivan said he left New York magazine because he has "no idea what version of conservatism could ever be tolerated" in the future.
At the beginning of the month, an open letter in Harper's Magazine defending the free exchange of ideas roiled progressives online and caused three of the letter's signers to withdraw their signatures. A response letter argued that the Harper's letter was a "caustic reaction to a diversifying industry" and accused free speech advocates of using "nebulous concepts and coded language" to uphold institutional norms that protect bigotry.
Why have people, predominately people on the left, abandoned the Enlightenment principle of free speech and dialogue in favor of an oppressive power play that destroys careers and property and stokes resentments? Perhaps one reason is that these folks are at some level aware that their ideas are not only wildly unpopular when properly vetted, but they're also intellectually untenable.
They sense that if their ideas were subjected to free and open discussion they wouldn't survive scrutiny and they themselves would look foolish. All that's left to those who wish to see those ideas implemented is to monopolize discussion by shouting, by sloganeering and by shutting up the opposition by whatever means necessary.
It's childish and barbarous, but that's where our society suddenly seems to find itself.
