The other day we talked about David Brooks' assessment of the future of faith and left one part of his essay for separate consideration.
Brooks writes:
This new wave of research will not seep into the public realm in the form of militant atheism. Instead it will lead to what you might call neural Buddhism.
If you survey the literature (and I'd recommend books by Newberg, Daniel J. Siegel, Michael S. Gazzaniga, Jonathan Haidt, Antonio Damasio and Marc D. Hauser if you want to get up to speed), you can see that certain beliefs will spread into the wider discussion.
First, the self is not a fixed entity but a dynamic process of relationships. Second, underneath the patina of different religions, people around the world have common moral intuitions. Third, people are equipped to experience the sacred, to have moments of elevated experience when they transcend boundaries and overflow with love. Fourth, God can best be conceived as the nature one experiences at those moments, the unknowable total of all there is.
These, then, are the beliefs with which those who adhere to traditional faiths will have to contend in the future. Lets consider them seriatim:
First, the self is not a fixed entity but a dynamic process of relationships.
I'm not sure what this means, nor am I sure that anyone can say exactly what the self is. I do think that if we have no soul then the self is either a nebulous and meaningless abstraction (e.g. "dynamic process of relationships")or it just is the physical body. In either case, those who wish to hold onto a meaningful notion of a self which possesses a body will probably do well to not abandon the idea of a personal and enduring soul.
Second, underneath the patina of different religions, people around the world have common moral intuitions.
True enough, which raises the puzzling question of why this is. Is it because we have a common evolutionary ancestor from who we've inherited these intuitions? If so, then these intuitions are mere vestiges of an evolutionary history which need not encumber us today. Just as we can get along perfectly well without our tonsils so too can we get along just fine without the baggage of impulses that evolved to suit us for life in the stone age.
Or are these common moral intuitions a result of the Creator having inscribed on our hearts timeless principles which he expects all men to follow? If so, they are binding, obligatory. In other words, the sense of moral obligation points us toward the God of traditional theism rather than toward some nebulous New-Age force of nature.
Third, people are equipped to experience the sacred, to have moments of elevated experience when they transcend boundaries and overflow with love.
Perhaps so, but what is the significance of these experiences? Are they encounters with God or merely the result of a hyper-active id? Unless these are encounters with something personal and transcendent they're ultimately just expressions of the state of our own psycho-chemistry and as such they're at bottom meaningless. If they're to be considered meaningful then they point to the God of traditional theism rather than some impersonal cosmic warm fuzzy.
Fourth, God can best be conceived as the nature one experiences at those moments, the unknowable total of all there is.
I don't think this is the best way to conceive of God at all. First of all the claim is self-refuting. If God is unknowable then we can say nothing about Him (It), which means that we can't say that He's unknowable or the "total of all there is." Second, the claim turns God into a vague abstraction like the deity of the deists or the Force from Star Wars. That's hardly the best way to think of God. A better way to conceive of Him, in my view, would be along the Anselmian lines of a being who is omnipotent, omniscient, omnibenevolent, omnipresent, at once transcendent and immanent, eternal, personal, and necessary.
Such a being is, in fact, the God of traditional theism and is compatible with the deity of most major world religions. Only the existence of this kind of Supreme Being gives religion any real content at all. If God is not as described above then all of man's religiosity is empty posturing and futile psychologizing.
The attempt to invest our spiritual quest with meaning while stripping the universe of any trace of the God of theism is an exercise in absurdity.
RLC
