Yesterday Viewpoint posted an e-mail sent in reaction to a post of August 15th which compared two quotes, one from Ronald Reagan and one from John Kerry and added an editorial comment. My friend's reaction to this post falls victim to several fallacies. He writes, for instance that:
Of course government does some things which are necessary and good. No one denies that. But to assume that we should just trust government always to do what is necessary and good, to always use our money wisely, is just wrong-headed. It doesn't follow that because government does some things with our tax dollars that we value, therefore everything, or even most things, it does with our money is good and valuable. The founding fathers of this nation had a healthy skepticism about placing power in the hands of fallible, sinful human beings and we do well to follow their example.
The answer to the question he asks at the end of the quoted section, of course, is that there probably are very few people who don't appreciate the proper use of taxes, but the question is beside the point. The relevant question is: What is the proper use of taxes and how do we restrict politicians to using the power to tax properly? Much of what government spends our money on is wasteful and counterproductive. From 1968 to 1996 the federal government spent 6 trillion dollars on the war against poverty and only made the problem worse (To understand the reasons why this is so read The Tragedy of American Compassion by Marvin Olasky which you can order here).
This is unconscionable, but my friend seems to suggest that because one opposes such inept, immoral exercises in futility which, though no doubt helping some, have devastated the families and lives of millions and wasted trillions of dollars, that one must be some sort of selfish, niggardly penny-pincher who lacks empathy for the poor. He writes:
In other words, because some government programs may be useful and good we should just shut up and fund whatever the government decides to do next, trusting Big Brother to always know what's best. We should all be "good Germans", do as we're told, and like it. No one is suggesting that we not help those who are in difficult straits. The question is how best to do it, and simply raising everyone's taxes and throwing the money at the problem has not shown itself to be a particularly effective approach to the problem.
The second, related, error my friend makes is in assuming that because people resent paying excessive taxes to a wasteful bureaucracy that therefore they resent paying any tax at all. No one but anarchists on the left and a few on the libertarian fringe thinks that we can simply end all taxation. No one resents paying his fair share, but what citizens consider their fair share and what a burgeoning government thinks is their fair share can be two different things.
Few people mind having their money go to programs that actually help those who need it, but they want this to be done as efficiently and fairly as possible. In the days before welfare reform something like 27 cents out of every welfare tax dollar actually went to the people who needed it, and even when it did it often was not used in ways that would bring relief to children.
The power to tax, however, is just one of government's prerogatives upon which citizens need to keep a wary eye. Another way government can have a corrosive, deleterious effect upon the lives of its citizens is through its attempts to "help" improve society by issuing mandates and regulations that small municipalities and businesses have to meet, but which make the goods and services they provide increasingly burdensome.
Consider just three examples from the dozens cited in Philip Howard's The Death of Common Sense (It can be ordered here) and the thousands that doubtless could be found.
In 1988 Mother Teresa's Missionaries of Charity agreed with the city of New York to purchase two fire-gutted buildings in order to turn them into temporary shelters for sixty four homeless men. The shelter would've had a kitchen a lounge, a dorm area, etc. The only problem was that the Missionaries of Charity, in addition to their vows of poverty, refuse to use modern conveniences. There would be no dishwashers, laundry facilities, etc. All of this would be done by hand. For two years the city bureaucracy held up the transfer of the property while they held hearings filled out forms and so on. Finally, after two years they were given permission to start their renovation only to be told every new or renovated building in the city requires an elevator. The Sisters said that they would never use it, it would cost $100,000, but the law was clear, they couldn't use the building unless they installed the elevator. The Sisters politely declined and withdrew their plans. Who was "helped" by this stupidity?
Upper New York State has a tradition of bed and breakfast tourist lodgings managed by families in old farmhouses. Fire codes were imposed, however, which required enclosed "fire stairs" and other renovations that were prohibitively expensive to comply with, causing many of these charming businesses to close. The tourists went to one-story motels and the families who ran the bed and breakfasts went out of business.
A restaurant in the northeast lacked handicapped access, but employees were assigned to help disabled patrons into the building whenever needed. Nevertheless, even though no one was inconvenienced or denied service at the eatery, OSHA demanded that they make their building wheel-chair accessible which the owners simply could not afford to do. Thus they were forced to close, putting all their employees out of work and denying their patrons, abled and disabled, a place to dine.
Extrapolate these horror stories about government "helpfulness" across the nation and over the thirty four years since 1970 and you get some idea of why Ronald Reagan said that the most feared words in America are "We're from the government and we're here to help you," and why John Kerry's assurance that government help is "on the way" should make us a little suspicious, if not uneasy.
It's a neat polemical trick to suggest that one is insufficiently concerned with the elderly, poor, and unfortunate because he is skeptical of government's ability to engineer and manage programs to help these people. It's easy to point to some of the good things expansive government has accomplished and conclude that therefore government always does good. The fact is, however, that government can more easily do harm than do good, but unless citizens are skeptical of its motives and abilities the harm it does will never be diminished.
