Rosa Brooks at the LA Times apparently thinks that the call for teaching both sides of a controversy over where a metaphysical truth lies is equivalent to denying that there is any truth in the first place. She draws the peculiar conclusion that advocates of Intelligent Design, because they wish to see ID taught alongside Darwinian explanations of complex structures and processes, are epistemological relativists who believe that truth is simply a cultural construct. Ms Brooks is seriously confused. Either that, or she's deliberately misrepresenting the ID side of this debate. Here are some excerpts from her column along with commentary:
This is a distortion of what ID theorists are advocating. They're not saying that there is no truth or that truth is relative. What they're saying is that the Darwinian materialist's account of biological complexity is insufficient and inadequate and that a more complete picture of the truth would include intelligent, purposive agency.
"Reality-based community" is an odd moniker to affix to those who dogmatically insist that it is a fact beyond doubt that the astonishing fitness of the universe for sustaining life is just a coincidence. It's a strange name to assign to those who believe that the fact that matter has precisely the chemical and physical properties necessary to produce complex organisms is just a brute given, that the geo-physical properties of the earth are simply fortuitous, and that the amazing complexity of life from proteins to organisms to ecosystems is explicable merely in terms of blind forces and random chance.
These "reality-based" folk, among whom Ms Brooks numbers herself, can no doubt believe a dozen impossible things each day before breakfast. Indeed, belief that Darwinian processes alone produced life is statistically similar to believing that a tornado sweeping through a junkyard might leave in its wake a fully functional 747 jet airplane, to borrow Fred Hoyle's memorable metaphor. That's an interesting reality Ms Brooks is so proud to be a part of.
Nor is she correct when she equates the demand for teaching alternatives to materialism with the claim that no one has a monopoly on truth. Perhaps someone somewhere among the burgeoning population of ID supporters has made such a statement, but I've never heard it. Even so, the claim that no one has a monopoly on truth is not, pace Ms Brooks, a relativistic claim. One can agree that truth is not the exclusive possession of a single group without affirming that truth is "all relative" or without denying that there is an objective truth.
Perhaps Ms Brooks will answer a question: What is scientific or true about this proposition: No non-material, non-natural processes or forces were involved in the creation of the universe, of life, or the development of life. That statement is the crux of the controversy. Darwinians affirm it. ID'ers deny it. Neither the affirmation or the denial are scientific claims, although those who make them may be scientists and they may use the findings of science to buttress their positions. Moreover, if Ms Brooks wants to say that the statement expresses a truth I invite her to explain how she, or anyone, knows it to be true.
This assertion is a tad preposterous. Not only did evolution have nothing to do with the origin of life, scarcely anything about the origin of life has been proven. Scientists have no idea how life originated. For Ms Brooks to blithely inform her readers that it has been proven that life originated through an evolutionary process of some sort is very naughty on her part.
This statement is so dumb as to make one want to throw up his hands in despair at the state of contemporary journalism. First, for the writer to call scientists who embrace intelligent design "crackpots" is a tendentious slander. Ms Brooks is hardly qualified to make assessments of the professional qualifications of the people who are at the front of the ID "movement."
Second, she claims that teaching students that the cosmos and life bear the impress of design and that some scientists and philosophers believe this design points to an underlying teleology necessitates teaching about UFOs and Elvis sightings. How she arrives at such a weird conclusion totally escapes me. What do UFOs and Elvis have to do with the question of whether design in the cosmos is real or just an illusion?
Ms Brooks doesn't seem to understand that there are only two alternatives in this controversy. Either the universe and life are ontologically contingent upon intelligence, or they are not. That's the issue upon which the whole dispute rests. It's really that simple. So simple, in fact, that even a "crackpot" journalist should be able to comprehend it.