A discussion at Mind Matters between Robert Marks and Walter Bradley, both of whom are scientists, focuses on the phenomenon of Near Death Experiences (NDEs) and contains some interesting insights into these events.
The term "Near Death" seems to be misleading. Scientists have documented over 3500 cases over the past several decades in which people have been not just near to death but completely, clinically dead - no heartbeat or brain waves - but from which they returned to life.
More astonishing, upon regaining their life they were able to relate to their medical staff what had happened while they were dead.
In the past, these sorts of accounts were dismissed as hallucinations, wishful thinking or even fabrications, but so much evidence in support of their veridicality has accumulated over the last thirty years that they're being taken much more seriously today. The question contemporary researchers are trying to answer is not whether the experience is genuine but rather what exactly is going on when someone has one of these.
So far any natural, physical explanation has proven elusive. NDEs remain a mystery.
To the extent that NDEs are indeed genuine, they constitute a powerful argument for two claims that are incompatible with materialism. First, if someone is having an experience which includes thoughts, sensations and recall while his or her brain is completely shut down - dead - it strongly suggests that more than the brain is involved in thinking, sensing and remembering. NDEs are an emphatic pointer to the existence of an immaterial mind or soul.
Second, NDEs offer a compelling reason to believe that physical death is not the end of our existence, that there's more beyond this life and that death is a bridge to that further existence, much, perhaps, like childbirth is a bridge between two separate existences.
This short video offers a fascinating example of an NDE. A woman born blind lost her life, temporarily, in an accident and recounts what happened in the hospital. If she's telling the truth then it certainly detracts from the credibility of materialism's claim to be an adequate account of what it is to be a human being:
