A Modest Christmas Gift Proposal

Having just yesterday posted C.S. Lewis's spoof of the commercialization of "Exmas" I'm going today to ignore that post, shamelessly plug my own book, and recommend it as a Christmas gift for bright readers who enjoy a little philosophy in their novels. If there's someone on your Christmas shopping list you think might enjoy reading a novel which blends philosophy, religion, and a tense crime story all together on a college campus during football season you might consider giving them a copy of In the Absence of God.

Absence encapsulates a recurring theme throughout our twenty years here at Viewpoint. It's a fictionalized argument for the proposition that naturalism affords little or no basis for either moral obligation or ultimate meaning and renders a host of other human needs and yearnings absurd.

Naturalism, to put it succinctly, is an existential dead-end, for unless there is a God, or something very much like God, then life really is, as Shakespeare described it, a tale told by an idiot, full of sound and fury, signifying nothing.

In the Absence of God is set on a mid-sized university campus in New England at the beginning of the fall semester sometime in the early years of the present century.

The main plot line involves a professor named Joseph Weyland who's forced by the events swirling around him, as well as the challenge presented by a young nihilist in one of his classes, to come to grips with the implications of his materialistic worldview. As he wrestles with the issues his materialism raises he's engaged in an ongoing series of dialogues with a colleague and friend named Malcolm Peterson, and also with the pastor of his father's church, Loren Holt.

Meanwhile, the campus has been terrorized by an apparent serial rapist, and several young student-athletes find themselves thrust into the role of both victim and pursuer of the individual perpetrating these crimes.

Over the course of three weeks in late August and early September the lives of these students become intertwined with those of Weyland and Peterson in ways none of them could have foreseen when the semester opened.

In the Forward to the book I write this:

This is not a book about football, though it may at first seem to be. Neither is it a crime novel, though it ends that way. Nor is it just a book about people sitting around talking, although I'm sure some readers will think so.

In the Absence of God is a novel about ideas concerning the things that matter most in life. It's a tale of three different worldviews, three different ways of seeing the world and of living our lives in it. It's the story of how for a few short weeks in September these three views come into conflict on a college campus in New England and how that clash of ideas forces people on campus to think seriously about the implications of their deepest convictions.

It's often said that ideas have consequences, and nowhere is this more true than in one's personal philosophy of life - one's beliefs about God.

It's my hope that in reading this book you'll be stretched to think about things you perhaps hadn't thought about before, or that you'll at least think about your own beliefs in new and different ways. I hope that whatever your convictions about the matters taken up in this book may be, by the time you close its covers you'll agree that those convictions matter, and matter more profoundly than any other opinions you hold.

< /br> You can read more about In the Absence of God by following the link at the top of this page. It's available at my favorite bookstore, Hearts and Minds, and also at Amazon (paperback and kindle), where reviewers have given it 4.5 stars.

I hope you'll consider putting it and/or it's companion novel Bridging the Abyss (about which more on Monday) on your Christmas shopping list.

C.S. Lewis on "Exmas"

In 1954 C.S. Lewis wrote a satirical essay expressing his dislike of the commercialization of Christmas. It was titled Xmas and Christmas: A Lost Chapter from Herodotus and purports to be a recently discovered fragment from the writings of the ancient historian Herodotus (c.484–c.425 BC) describing the customs of the inhabitants of the island Niatirb (Britain spelled backwards).

Lewis's essay is especially appropriate for "Black Friday" so here it is:

And beyond this there lies in the ocean, turned towards the west and north, the island of Niatirb which Hecataeus indeed declares to be the same size and shape as Sicily, but it is larger, though in calling it triangular a man would not miss the mark.

It is densely inhabited by men who wear clothes not very different from the other barbarians who occupy the northwestern parts of Europe though they do not agree with them in language. These islanders, surpassing all the men of whom we know in patience and endurance, use the following customs:

In the middle of winter when fogs and rains most abound they have a great festival which they call Exmas and for fifty days they prepare for it in the fashion I shall describe.

First of all, every citizen is obliged to send to each of his friends and relations a square piece of hard paper stamped with a picture, which in their speech is called an Exmas-card. But the pictures represent birds sitting on branches, or trees with a dark green prickly leaf, or else men in such garments as the Niatirbians believe that their ancestors wore two hundred years ago riding in coaches such as their ancestors used, or houses with snow on their roofs.

And the Niatirbians are unwilling to say what these pictures have to do with the festival; guarding (as I suppose) some sacred mystery. And because all men must send these cards the marketplace is filled with the crowd of those buying them, so that there is great labour and weariness.

But having bought as many as they suppose to be sufficient, they return to their houses and find there the like cards which others have sent to them. And when they find cards from any to whom they also have sent cards, they throw them away and give thanks to the gods that this labour at least is over for another year.

But when they find cards from any to whom they have not sent, then they beat their breasts and wail and utter curses against the sender; and, having sufficiently lamented their misfortune, they put on their boots again and go out into the fog and rain and buy a card for him also.

And let this account suffice about Exmas-cards.

They also send gifts to one another, suffering the same things about the gifts as about the cards, or even worse. For every citizen has to guess the value of the gift which every friend will send to him so that he may send one of equal value, whether he can afford it or not. And they buy as gifts for one another such things as no man ever bought for himself.

For the sellers, understanding the custom, put forth all kinds of trumpery, and whatever, being useless and ridiculous, they have been unable to sell throughout the year they now sell as an Exmas gift. And though the Niatirbians profess themselves to lack sufficient necessary things, such as metal, leather, wood and paper, yet an incredible quantity of these things is wasted every year, being made into the gifts.

But during these fifty days the oldest, poorest, and most miserable of the citizens put on false beards and red robes and walk about the market-place; being disguised (in my opinion) as Cronos. And the sellers of gifts no less than the purchaser’s become pale and weary, because of the crowds and the fog, so that any man who came into a Niatirbian city at this season would think some great public calamity had fallen on Niatirb.

This fifty days of preparation is called in their barbarian speech the Exmas Rush.

But when the day of the festival comes, then most of the citizens, being exhausted with the Rush, lie in bed till noon. But in the evening they eat five times as much supper as on other days and, crowning themselves with crowns of paper, they become intoxicated.

And on the day after Exmas they are very grave, being internally disordered by the supper and the drinking and reckoning how much they have spent on gifts and on the wine. For wine is so dear among the Niatirbians that a man must swallow the worth of a talent before he is well intoxicated.

Such, then, are their customs about the Exmas.

But the few among the Niatirbians have also a festival, separate and to themselves, called Crissmas, which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of the Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast.

And in most of the temples they set out images of a fair woman with a new-born Child on her knees and certain animals and shepherds adoring the Child. (The reason of these images is given in a certain sacred story which I know but do not repeat.)

But I myself conversed with a priest in one of these temples and asked him why they kept Crissmas on the same day as Exmas; for it appeared to me inconvenient. But the priest replied, “It is not lawful, O stranger, for us to change the date of Chrissmas, but would that Zeus would put it into the minds of the Niatirbians to keep Exmas at some other time or not to keep it at all. For Exmas and the Rush distract the minds even of the few from sacred things.

And we indeed are glad that men should make merry at Crissmas; but in Exmas there is no merriment left.” And when I asked him why they endured the Rush, he replied, “It is, O Stranger, a racket”; using (as I suppose) the words of some oracle and speaking unintelligibly to me (for a racket is an instrument which the barbarians use in a game called tennis).

But what Hecataeus says, that Exmas and Crissmas are the same, is not credible. For first, the pictures which are stamped on the Exmas-cards have nothing to do with the sacred story which the priests tell about Crissmas. And secondly, the most part of the Niatirbians, not believing the religion of the few, nevertheless send the gifts and cards and participate in the Rush and drink, wearing paper caps.

But it is not likely that men, even being barbarians, should suffer so many and great things in honour of a god they do not believe in. And now, enough about Niatirb.

The Pilgrims' Ordeal

Every year since 1961 the Wall Street Journal has been running an account of the departure of the Pilgrims from Holland for the New World where they believed they could be free to worship without being threatened by an oppressive state church.

The recorder was a man named Nathaniel Morton, and he introduces his history with these words:

Here beginneth the chronicle of those memorable circumstances of the year 1620, as recorded by Nathaniel Morton, keeper of the records of Plymouth Colony, based on the account of William Bradford, sometime governor thereof:

What follows is Morton's recollection of the Pilgrims' departure:

So they left that goodly and pleasant city of Leyden, which had been their resting-place for above eleven years, but they knew that they were pilgrims and strangers here below, and looked not much on these things, but lifted up their eyes to Heaven, their dearest country, where God hath prepared for them a city (Heb. XI, 16), and therein quieted their spirits.

When they came to Delfs-Haven they found the ship and all things ready, and such of their friends as could not come with them followed after them, and sundry came from Amsterdam to see them shipt, and to take their leaves of them.

One night was spent with little sleep with the most, but with friendly entertainment and Christian discourse, and other real expressions of true Christian love.

The next day they went on board, and their friends with them, where truly doleful was the sight of that sad and mournful parting, to hear what sighs and sobs and prayers did sound amongst them; what tears did gush from every eye, and pithy speeches pierced each other’s heart, that sundry of the Dutch strangers that stood on the Key as spectators could not refrain from tears.

But the tide (which stays for no man) calling them away, that were thus loath to depart, their Reverend Pastor, falling down on his knees, and they all with him, with watery cheeks commended them with the most fervent prayers unto the Lord and His blessing; and then with mutual embraces and many tears they took their leaves one of another, which proved to be the last leave to many of them.

They originally departed in two ships but one leaked badly and they had to turn back to England.

The leaking ship was found to be unseaworthy so some of the pilgrims abandoned the idea of trekking the ocean and returned to Holland. The rest, plus some others who wanted to accompany the pilgrims, boarded the one remaining ship, the Mayflower, and finally set sail six weeks after leaving Leyden.

One hundred and two men, women and children plus 30 crew made the voyage. They originally intended to land in northern Virginia and make their way to the Hudson river valley, but landed first near Provincetown on Cape Cod and later moved inland to establish their colony.

Morton goes on to write about what the company found upon their arrival in the New World:

Being now passed the vast ocean, and a sea of troubles before them in expectations, they had now no friends to welcome them, no inns to entertain or refresh them, no houses, or much less towns, to repair unto to seek for succour; and for the season it was winter, and they that know the winters of the country know them to be sharp and violent, subject to cruel and fierce storms, dangerous to travel to known places, much more to search unknown coasts.

Besides, what could they see but a hideous and desolate wilderness, full of wilde beasts and wilde men? and what multitudes of them there were, they then knew not: for which way soever they turned their eyes (save upward to Heaven) they could have but little solace or content in respect of any outward object; for summer being ended, all things stand in appearance with a weatherbeaten face, and the whole country, full of woods and thickets, represented a wild and savage hew.

If they looked behind them, there was a mighty ocean which they had passed, and was now as a main bar or gulph to separate them from all the civil parts of the world.

These were doughty men and women. It's hard to imagine what must have gone through their minds when they faced the prospect of winter in a land where they had to start a civilization almost from scratch.

The hardships they endured seem almost unimaginable to those of us accustomed to the comforts of modern life, comforts which we take for granted and for which, on Thanksgiving day and every day, we should be thankful to God.

Let us this Thanksgiving season and every day of our lives join with the great Anglican pastor and poet George Herbert in praying, "Lord, that hast given us so much. Grant us one more thing - a grateful heart."

Mass Deportation (Pt. II)

Yesterday's post addressed the concerns of Mark Tooley about the difficulties, both practical and moral, of deporting 11 million illegal aliens, most of whom were let into the country by the feckless Biden/ Mayorkis open border policy. Today's post offers some suggestions as to how the Trump administration might proceed in a way that I believe finds the best balance between justice and compassion.

The issue is contentious, to be sure, but I think the American people would be willing to accept a two-stage measure which looks something like this:

The first stage would guarantee that a border wall be completed where feasible and the entire border secured. This is the sine qua non of any serious immigration reform. There's no point in painting the house while the ceiling is still leaking.

Once our borders are impervious to all but the most dauntless and determined, and once this has been duly certified by a trustworthy authority or commission, then the situation of those already here could be addressed, but not until.

After certification, any subsequent plan for what to do with those already in the country illegally could be crafted to avoid the worst elements of amnesty and yet demonstrate compassion for people desperate to make a decent living.

To that end, once the border is secure, I believe Congress would find public support for legislation that allows illegals to stay in the country indefinitely as "guest workers" with no penalty if the following provisos were also adopted and enforced:

1) Illegal aliens would be required to apply for a government identification card, similar to the "green card." After a reasonable grace period anyone without proper ID would be subject to deportation. This would be a one-time opportunity so that aliens entering the country illegally in the future would be unable to legally acquire a card.

2) No one who had entered the country illegally would at any time be eligible for citizenship (unless they leave the country and reapply through proper channels). Nor would they be entitled to the benefits of citizens. They would not be eligible to vote, or to receive food stamps, unemployment compensation, subsidized housing, AFDC, earned income tax credits, social security, Medicare, etc.

They would have limited access to taxpayer largesse, although churches and other private charitable organizations would be free to render whatever assistance they wish. Whatever taxes immigrant workers pay would be part of the price of living and working here.

3) Their children, born on our soil, would no longer be granted automatic citizenship (This might require amending the 14th amendment of the Constitution), though they could attend public schools. Moreover, these children would become eligible for citizenship at age eighteen provided they graduate from high school, earn a GED, or serve in the military.

4) There would be no "chain" immigration. Those who entered illegally would not be permitted to bring their families here. If they wish to see their loved ones they should return home.

5) Any felonious criminal activity, past or present, would be sufficient cause for immediate deportation, as would multiple misdemeanors or any serious or multiple infractions of the motor vehicle code.

6) There would be no penalty for businesses which employ guest workers, and workers would be free to seek employment anywhere they can find it. Neither the workers nor their employers would have to live in fear of the INS.

This is just an outline, of course, and there would be details to be worked out, but what it proposes would be both simpler and fairer than either mass deportation or amnesty. Those who have followed the rules for citizenship wouldn't be leap-frogged by those who didn't, and illegals who have proper ID would benefit by being able to work without fear.

The long-term cost to taxpayers of illegal immigration would be considerably reduced, trouble-makers among the immigrant population would be deported, and American businesses would not be responsible for background investigations of job applicants.

It would also provide incentive for American youngsters to get an education and acquire skills so they don't have to compete for jobs with unskilled immigrants willing to work for lower wages. The one group that would "lose" would be the politicians who wish to pad their party's voter rolls by awarding illegal aliens with citizenship. They'd be out of luck.

Of course, this proposal won't satisfy those who insist that we send all illegals packing, nor will it please those who think the requirements for letting them stay are too stringent, but it seems to be a simple, practical, just, and humane solution to the problem.

To be sure, it entails a kind of amnesty, but it doesn't reward illegals with the benefits of citizenship as would amnesty, and it conditions allowing immigrants to remain in the U.S. upon stanching the flow of illegals across the border and also upon immigrants keeping themselves out of trouble while they're here.

If, however, these conditions for being allowed to work in this country prove to be too onerous, if illegal immigrants conclude they could do better elsewhere, they would, of course, be free to leave.

Mass Deportation (Pt. I)

President-elect Trump campaigned on the promise of deporting the 11 million illegal aliens believed to be in the country today, most of whom came in to the U.S. because of the Biden/Mayorkis open border policy.

Mark Tooley at WORLD asks if deporting millions of people is moral. His argument, however, seems to emphasize the impracticality or unwisdom of such an undertaking rather than the morality of it, but whether it's immoral or merely impractical, or both, Tooley's argument needs to be answered by those who support mass deportation.

Here's the crux of Tooley's case:

Superficially, deporting 11 million illegal immigrants is justified. It is the law, and the government is ordained to uphold the law. Case closed? Maybe not. Can all or most of the 11 million be plausibly identified, detained, and deported? It would be a massive undertaking without precedent in U.S. history....

Attempted deportation of multiple millions would entail vastly more complex logistics with an even greater likelihood of confusion and death.

As to logistics, it is doubtful that the United States currently has the law enforcement manpower to apprehend, detain, and deport multiple millions of people. An estimate of the cost of detaining and deporting one illegal immigrant is nearly $20,000 and probably much more. Removing 11 million illegals in this scenario would cost at least $220 billion.

It is almost certain that millions of Americans who now say they favor mass deportations, once they are confronted by agonizing scenes and costs will vigorously change their minds.

And, of course, there would be other costs. Tens of thousands of employers would lose employees who, in a tight labor market, are not easily replaced. Wages would have to increase, adding to inflation and labor pressures.

Illegal immigrants often pay into the Social Security system while not receiving any benefits. They also often pay federal, state, and local taxes, estimated to be nearly $100 billion in 2022.

They pay sales tax on the consumer goods they consume. Those revenue sources [would] end.

Of course, illegal immigrants often have public costs. Their children are in public schools. The medical system must care for them if they’re sick. They use multiple other public services.

Still, a mass deportation of millions of illegal immigrants will affect and anger millions of U.S. citizens, especially small business owners, who benefit directly or indirectly from their presence. Political support for mass deportation might appeal to many in the abstract but less so in the implementation.

It’s also likely that, as in the 1950s, many legal immigrants and U.S. citizens will be caught in the dragnet due to inevitable bureaucratic incompetence and confusion. The victims will seek and likely get recompense at great cost to the U.S. Treasury.

Beyond financial costs, there are of course moral costs, which should interest Christians. Most illegal immigrants are not rapacious criminals but ordinary people seeking to advance economically...If illegal immigrants have lived here peaceably for years, their deportation might be legal, but would it be just? Or, if these persons are productive and aspire to be loyal American citizens, does it even make sense?

Personally, I don't think the Trump administration will seek to deport 11 million people. I think they'll do something more along the lines of what I wrote about over a decade ago. I'll revisit the argument outlined in that post tomorrow.

Snowflakes

John Masko at the Wall Street Journal (paywall) writes that,

A couple of days after the election, a closeted Republican friend sent me a compendium of messages and social-media posts he had gathered from some of his left-of-center colleagues. They were utterly wild.

One insisted that while all of us needed space to “grieve,” we had only a few months to prepare for “solidly authoritarian rule.” Another was looking for open university positions overseas in her specialty, since she couldn’t come to terms with living in a country “that hates so many of us,” where “half of us are denied the highest leadership position purely because of our gender.”

A Massachusetts resident asserted that “my rights as a woman are about to be compromised.” A man sarcastically congratulated his fellow Americans for voting for four more years of “fascist ideology,” “blatant misogyny and racism,” “toxic masculinity” and “spiritual bankruptcy.” A woman wrote late on election eve that while she didn’t exactly want to die, “it’s just that I don’t care if I don’t wake up” on Nov. 6.

Nonleftists wonder if fears such as these are sincerely held or merely performative. After all, while one could have plenty of reasonable doubts about a second Trump administration, the fear that we are in for a resurgence of fascist authoritarianism, that America voted against Kamala Harris because it couldn’t countenance a female president rather than due to her singular weaknesses as a candidate, and that Massachusetts is going to restrict abortion aren’t among them.

Yet as unrealistic as these fears are, they seem to reflect the sincere beliefs of at least some otherwise reasonable people. How can that be?

Right-leaning commentators regularly zero in on one key reason: the echo chamber of the media and the Democratic Party. The Harris campaign parlayed Donald Trump’s quips about being “a dictator on day one”—i.e., issuing lots of executive orders, as other new presidents have also done—into alarms about the return of fascism.

Mainstream journalists insisted that Mr. Trump must have intended to echo a pro-Nazi gathering in 1939 when he chose Madison Square Garden, site of the 1992 Democratic National Convention, for a rally. Oprah Winfrey suggested that if Americans didn’t elect Kamala Harris president, they may lose the right to vote.

Even worse than Masko's anecdotes were the stories of some of my family and friends whose own families have refused to spend time with them at Thanksgiving or Christmas because of how they voted. A relative of mine has been told by two of her sons that they will not be visiting her over the holidays because her vote for Trump was inexcusably immoral. She's heartbroken. A friend shared with me that his son has told him the same thing, and an acquaintance related that he was told something similar by his daughter.

Perhaps had Harris won the election there would be some Trump voters who would've reacted in the same way, I don't know, but I do know that neither my relative, nor my friend, nor my acquaintance would've responded in such an unloving, ungracious, and even hateful way.

Nor is it easy to imagine that television talk hosts on, say, Fox News, would recommend that family members be shunned over the holidays as hosts on The View and the Joy Reid show on MSNBC have.

What does politics do to people that causes them to want to hurt those who deeply love them by estranging themselves from them? Are their lives so empty that their political ideology is the only thing that gives them meaning and significance? Are their egos so fragile that they implode if someone votes differently than they do?

No wonder such people have been called "snowflakes."

Naturalism Vs. Christianity: Ethics

There are in our contemporary Western society two live options when it comes to worldviews - theism and naturalism (or materialism). When considering the adequacy of these two alternatives one of the things that needs to be addressed is the ethical (or more precisely, metaethical) implications of each.

Naturalistic ethics are beset with difficulties, not least of which is that it's very difficult to live consistently with naturalism, and it's especially difficult to live consistently with the ethical difficulties.

Here are five difficulties for ethics that follow from a naturalistic worldview:

1. No naturalistic account of morality can explain why human beings have dignity, rights, and worth.Where do any of these things come from in a purposeless universe?

2. No naturalistic ethics, which by its nature excludes ultimate accountability, can have any binding force. If there's no transcendent moral authority to hold us accountable how can there be a moral duty or obligation to do anything?

3. No naturalistic ethics can give a plausible explanation of what it means to say that a particular behavior is morally wrong.The word "wrong," when used in the moral sense, has no objective meaning. It can only refer to our subjective feelings about something.

4. No naturalistic ethics gives a satisfactory answer to the egoist who asks why he should care about the interests or well-being of other people. Why would it be morally wrong to only care about oneself and what's important to oneself?

5. All naturalistic ethics are at bottom subjective. There can be no objective moral duties if there’s no transcendent moral authority and no ultimate justice. In other words, naturalistic ethics is simply an expression of an individual's feelings, preferences, prejudices, etc. On naturalism ethics is simply a matter of individual taste.

Judeo-Christian ethics are a subset of what philosophers usually call Divine Command ethics (DCE). Based on theism, DCE has several advantages over all forms of naturalistic ethics:

1. Being rooted in a transcendent moral authority who is both omnibenevolent and omniscient, DCE gives us a basis for moral right and wrong beyond human reason or subjectivity. It gives us a non-arbitrary source of principles of moral right and wrong grounded in a transcendent, personal moral authority. In other words, it answers the question of the source of moral obligation and gives us a basis for both objective moral duties and moral absolutes.

2. DCE offers an answer to the egoist's question why it’d be wrong to just live for oneself and offers a basis for rejecting the ethic of might makes right.

3. DCE gives us a reason to believe that we're ultimately accountable for how we live.

4. Because theism assumes that we are created in the image of God and loved by God DCE gives us a basis for believing that human worth, dignity, and rights are not mere illusions or fictions but actually exist objectively and that justice will ultimately prevail in the world.

When people who doubt the existence of God make moral judgments, when they say that racism or sexism, for instance, are wrong, they should be asked what they're basing their judgment upon.

If they're pressed to answer, they may say something like they're wrong because these things harm people and it's wrong to harm people. But then they should be asked why harming people is wrong. Other animals do it to each other all the time, why is it wrong for humans to harm each other?

The naturalist will ultimately take refuge in something like the good of society or one's own individual self-interest, but why should an individual care about the good of society? Why are they wrong to not care at all about society? And why is it wrong to harm others if someone can get away with doing so with no accountability in this life or the next?

Eventually, the "why" questions come to an end with the naturalist's admission that things are wrong because he or she simply doesn't like them, but the likes and dislikes of another person are hardly reasons to think that some behavior is morally wrong. Why should anyone think that they should live according to what someone else likes or dislikes?

As in many other of life's ultimate questions in the matter of ethics naturalism turns out to be an inadequate worldview and vastly inferior, metaphysically, to theism, particularly Judeo-Christian theism.

Perhaps, the most frequently cited difficulty with DCE is something called the Euthyphro Dilemma and, although many critics of DCE are fond of it, it doesn't seem to be all that serious. For a three-part treatment of the Euthyphro Dilemma on VP go here, here, and here.

Trump and Israel

One of the funnier slanders leveled by President-elect Donald Trump's opponents during the recent presidential campaign was that Mr. Trump was antisemitic.

This was alleged of him despite the fact that he has a Jewish son-in-law who was a prominent player in his first administration and instrumental in getting the Abraham Accords accepted by Israel and several of its Islamic neighbors. It was said of him that he was antisemitic despite his having moved our embassy from Tel Aviv to Jerusalem, recognized Israel's right to the Golan Heights, and having imposed crippling sanctions on Iran.

In any case, Israelis are celebrating his election and his foreign policy nominees. Andrew Tobin has details. Here are some excerpts:

Donald Trump named more than half a dozen pro-Israel hawks to key foreign policy roles this week, reassuring Israelis that the president-elect’s incoming administration will be as supportive as his first.

Trump’s picks largely ended talk in Israel that MAGA isolationism could weaken U.S. backing of the Jewish state. Israeli commentators hailed the roster—led by Sen. Marco Rubio (R., Fla.) for secretary of state and Fox News host Pete Hegseth for secretary of defense — as a "dream team."

"This is a great reassurance from Israel’s perspective. The new appointments point to a hawkish administration that will not be afraid to confront the Iranians and radical Islam, and even to present a credible military option against them and create a new reality in the Middle East," former Israeli diplomat Jacob Dayan wrote for Israel’s Channel 12 news. "This is undoubtedly the U.S. ‘dream team’ for Israel."

In addition to Hegseth and Rubio, Trump’s picks included South Dakota Gov. Kristi Noem (R.) for secretary of homeland security, Rep. Elise Stefanik (R., N.Y.) for U.N. ambassador, former Arkansas Gov. Mike Huckabee (R.) for ambassador to Israel, former director of national intelligence John Ratcliffe for CIA director, real estate investor Steve Witkoff for Middle East envoy, and Rep. Mike Waltz (R., Fla.) for national security adviser.

All of these nominees have expressed strong support for Israel. Tobin adds that,

Pro-Israel stalwarts will also play leading roles in staffing the rest of Trump’s second administration. Billionaire financier Howard Lutnick, a major donor to Zionist causes who has said he joined Trump’s campaign in large part to support Israel, is the co-chair of the transition. Brian Hook, a special envoy for Iran during Trump’s first term who helped oversee the "maximum pressure campaign," will reportedly lead the transition at the State Department.

"A few more Trump appointments and Iran will ask Israel to calm America down," joked Ariel Schnabel, a staff writer at Israel’s Makor Rishon magazine. "And seriously — excellent appointments one by one of the true lovers of Israel in everything related to foreign policy. A dream and an opportunity that must not be missed."

Trump's election is definitely good news for everyone who values the only true democracy in the Middle East and bad news for those of Israel's neighbors who hate her, largely for being a tremendous technological, economic, and military success in a country that's like a postage stamp of freedom on a football field of Islamic oppression, backwardness, and hatred.

Children of Light

Australian geneticist Michael Denton is the author of several excellent books, two of which - Firemaker and The Wonder of Water - I discussed earlier this week.

In these works Denton explores the amazing properties of both fire and water that most of us take for granted or of which we are completely unaware, but which would, were they only a smidgeon different from what they are, make life, or at least advanced life, impossible.

Denton has also written a third book titled Children of Light in which he applies the same sort of analysis to light, the atmosphere, the leaf, and the eye, and the "coincidences" and design he highlights are breathtaking.

For instance, visible light is an electromagnetic radiation the spectrum of which is exceedingly vast. If a stack of playing cards were placed on the earth and extended all the way beyond the milky way to the next nearest galaxy to represent the entire spectrum of electromagnetic radiations, the frequencies that are visible to the human eye would be just a couple of playing cards thick.

This extremely thin sliver of frequencies is not only visible to the human eye, but these are the only frequencies that can be used to drive chemical reactions, they're the only frequencies that can be utilized by plants for photosynthesis, they are the only frequencies that can penetrate the atmosphere and water, and they are the bulk of the frequencies produced by the sun.

If the sun didn't produce these frequencies, or if the atmosphere didn't allow them to reach the surface of the earth, or if they couldn't penetrate water to trigger photosynthesis in algae, or if that sliver of energy didn't have the precise physical properties it does, there'd probably be no life on earth except, perhaps, a few bacteria.

There's more. The sun radiates heat (infrared) which warms the earth, but if the dominant gases in the atmosphere, oxygen and nitrogen, absorbed infrared then that heat would be trapped and the earth would be much too hot to sustain life. These gases make up about 95% of the atmosphere and they allow heat to reach the surface and to escape back into space.

On the other hand, carbon dioxide and water vapor both do absorb heat. They provide a blanket that keeps the earth's surface from getting too hot during the day and keep some heat from escaping the earth at night which prevents the temperature from dropping to intolerably cold levels after sundown.

For various reasons, if the amounts of these atmospheric gases were just slightly different, life on earth would be significantly more difficult and higher life would probably be impossible.

It's this array of "just right" physical and chemical factors which have led scientists like Denton, a former agnostic, to the conclusion that light and the atmosphere are the products of intentional design. His discussion of the astonishing structure of the leaf and the human eye leads one to the same conclusion.

Here's a short video in which Denton himself discusses some of this:

Denton has much, much more in Children of Light that will surely amaze you. Taken together his three books, Firemaker, Wonder of Water and Children of Light, offer a powerful, awe-inducing case for the conclusion that the best explanation for the dozens of properties of fire, water, and light being precisely what are needed for the emergence and sustenance of creatures like us is intelligent agency.

Firemaker

In yesterday's post on the amazing properties of water it was noted how easy it is to take some very extraordinary things for granted as we go through our everyday lives. Yet when we stop to contemplate the astounding nature of some of those things, like water, it can just take our breath away.

Consider another example - fire.

When we reflect upon all the characteristics of our planet that have to be just so for fire to even exist and then consider all the physical traits of an animal such as human beings that have to be just right for that animal to be able to use fire, and then contemplate what that animal's culture would be like were the animal or the earth even slightly different such that fire could not be made or harnessed, it just leaves one shaking his/her head in amazement.

In this 21 minute video Australian geneticist Michael Denton walks us through the astonishing series of properties and characteristics of the earth, fire, and mankind that have to be precisely calibrated in order for humans to have developed the culture that we have today. Had any of those properties been other than what they are humans might never have survived at all, much less developed an advanced culture.

Someone hearing all this for the first time might well be stunned by how astonishingly fortuitous it all seems.

The book on which the video is based is available here.

The Wonder of Water

We take so much of what's going on all around us, both in our bodies and in the natural world, for granted. In the course of our busy days we rarely stop to think how marvelous the processes necessary for sustaining life are - processes like photosynthesis, cognition, metabolism, DNA replication, the functioning of our immune system and hundreds of thousands more.

Perhaps just as marvelous are the physical properties of substances like carbon, oxygen and other elements necessary for life as well as the physical properties of the sun, moon and earth. Were not all of these countless properties precisely as they are life would not be possible, certainly not higher life forms like human beings.

One of the substances whose properties are so necessary and astonishingly suited for life is water. This seven minute video, based on a book by geneticist Michael Denton, gives us just a glimpse of how amazing a substance water is. The video is as beautiful as it is informative:

Either our planet and the living things it hosts are the result of an unimaginable number of extraordinarily improbable coincidences or they were all specially designed by a transcendent super-intellect. These two alternatives seem to exhaust all the plausible options and believing either requires faith. The question is, which alternative requires the greatest leap of faith?

Criticizing the Qualifications of Trump's Nominees

Democrats are expressing much displeasure over many of President-elect Trump's picks for his cabinet and, truth to tell, some of their concerns about some of the picks seem to me to be justified.

This is particularly the case regarding Mr. Trump's wish to have Matt Gaetz head up the Department of Justice. Gaetz was, until he resigned from the House of Representatives the other day, under a congressional ethics investigation for, among other things, participating in sex parties with underage girls.

Whether the allegations are true or false, Gaetz is very unpopular among his congressional colleagues, and I'll be surprised if he's actually confirmed by the Senate.

One criticism leveled by Democrats against some of Trump's selections, however, is hard to take seriously. The opposition party is arguing that some of the nominees lack the qualifications for the position to which they're being appointed.

I say this is hard to take seriously because many of the folks in Congress and in the media who are expressing reservations about the qualifications of people like Pete Hegseth (Department of Defense) and Tulsi Gabbard (Director of National Intelligence) were just fine with President Biden's cabinet nominations despite many of them having no qualifications whatsoever other than checking off some identity group box.

Elizabeth MacDonald, in a post on X, shines the spotlight on the paucity of qualifications that Democrats nevertheless thought sufficient to confirm much of Mr. Biden's cabinet. Here's her list:

• Xavier Becerra, Health and Human Services - not a doctor, he’s a lawyer, ex-attorney general of California
• Jared Bernstein, Chair of Council of Economic Advisors - not an economist, Bachelor’s degree in music, Masters in sociology
• Pete Buttigieg, Transportation - no transportation background, Mayor of South Bend, Indiana
• Alejandro Mayorkas, Department of Homeland Security - no security background, lawyer, Asst U.S. attorney, Obama transition team
• Jennifer Granholm, Energy - no energy background, Michigan Governor
• Gina Raimondo, Commerce - no trade background, Rhode Island Governor
• Deb Haaland, Interior - New Mexico Congresswoman
• And just for kicks…Bill Nye, the environmentalist “Science Guy” — no background in environmentalism or science, he’s a mechanical engineer and comedy writer

Anyone who's okay with these folks serving as the heads of their various departments really shouldn't complain about the qualifications of Pete Hegseth and Tulsi Gabbard.

How Would the Discovery of Extraterrestrial Life Affect Belief in God?

Suppose scientists discovered intelligent life on a planet in a distant solar system, or perhaps on several such planets. What would be the implications of such a discovery for the validity of one's belief either that God, or a being very much like God, exists, or for one's belief that no such being exists?

For a long time metaphysical naturalists - those who believe that nature is all there is and that there's no supernature - believed that the discovery of intelligent life on other planets would suggest that such life could and would arise anywhere the conditions for it are right and that the existence of living things on earth is thus not extraordinary. It would, in other words, seriously weaken the argument that the origin of life, especially intelligent life, is so improbable that it must be the product of a divine intelligence.

Physicist Paul Davies, an agnostic, believed this himself until he set out to write a book on the origin of life (The 5th Miracle). In the book Davies lists three possible explanations for life's origin, what biologists call abiogenesis (the origin of life from non-living matter).

The biggest problem for which any explanation has to account is the origin of complex, specified information such as we find in the DNA/RNA molecular architecture that forms the genetic code. According to Davies there are three possibilities: Either physical laws generate this specified complexity, or there are unknown biological laws that make it inevitable, or it was a genuine miracle.

Davies invokes science as justification for not considering the miraculous, but he also rejects the first possibility. He writes:

The heart of my objection is this: The laws of physics that operate between atoms and molecules are, almost by definition, simple and general. We would not expect them alone to lead inexorably to something both highly complex and highly specific....A law of nature...will not create biological information, or, indeed, any information at all. Ordinary laws....can shuffle information, but they can't create it.

This leaves him with the possibility of a kind of biological determinism which results from a heretofore undiscovered complexity law or information law that drives matter toward the goal of producing life:

Whereas the laws of physics merely shuffle information around, a complexity law might actually create information....I believe it is only under the action of an informational law that the information channel, or software control, associated with the genetic code could have come into existence.

From the standpoint of naturalism, however, such a law has at least two unacceptable implications. The first is that it flies in the face of Darwinian orthodoxy which claims that naturalistic processes are meaningless, purposeless and directionless. A law of information that exhibits foresight, purpose, meaning and direction and that pushes atoms and molecules toward the goal of increasing complexity would be the undoing of this claim.

The second is that if there is such a law and if the universe is actually suffused with purpose, meaning and foresight that would be compelling evidence for the existence of a super-natural mind, an intelligent architect of the cosmos.

If, though, scientists one day discover that life really is abundant in the universe then that would mean that the existence of such an information law and thus the existence of an intelligent supernatural agent are very likely. In fact, there's no significant difference between life resulting from a kind of biological determinism established by God and a supernatural miracle of instantaneous creation. They're both miraculous. The only real difference is the question of how long the process took.

In the beginning of the last chapter Davies quotes one of the greatest physicists of the 20th century, Freeman Dyson, who wrote in 1979 that, "The more I study the universe and the details of its architecture, the more evidence I find that the universe in some sense must have known we were coming." The evidence to which Dyson refers has multiplied in the decades since 1979 many times over.

Davies concludes his last chapter with this:

The search for life elsewhere [in the universe] is thus the testing ground for two diametrically opposed worldviews. On one side is orthodox science, with its nihilistic philosophy of the pointless universe, of impersonal laws oblivious of ends, a cosmos in which life and mind, science and art, hope and fear are but fluky incidental embellishments on a tapestry of irreversible cosmic corruption....

There is an alternative view, undeniably romantic but perhaps true nonetheless, the vision of a self-organizing and self-complexifying universe, governed by ingenious laws that encourage matter to evolve toward life and consciousness. A universe in which the emergence of thinking beings is a fundamental and integral part of the overall scheme of things. A universe in which we are not alone.

What Davies leaves to the reader to ask is where would such laws, laws that direct mindless matter to create biological information and consciousness, come from? Of the three possible explanations for the origin of life - physical law, biological determinism and miracle - the first is a non-starter and the other two both lead to the conclusion that there's an intelligence at work behind the universe.

Naturalists can't be happy with this state of affairs.

Tyranny for Our Own Good

One of the things that voters rejected in the recent election was the tyranny of elites on the left who believe that their intrusions into our lives is for our own good.

These elites believe that they're smarter than the rest of us and that we should defer to their superior knowledge and judgment. For our own good we should acquiesce to their wish to dictate what we can say, which cars we can drive, what sorts of appliances we can have in our homes.

For our own good we should've acquiesced to their demand during the covid outbreak that we all wear masks, forego socializing with family and friends, and close down churches and schools.

These elites are often moral pragmatists who believe that lies in the service of a righteous cause are righteous.

The great Christian apologist and literary scholar C.S. Lewis had something to say about such folks in his book of essays titled God in the Dock. He wrote:

Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies.

The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.

They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be "cured" against one's will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.

Clive Staples Lewis (1898-1963)

Ethics and Evolution

In an essay titled Evolution and Ethics written in 1893 Thomas Huxley, otherwise known as "Darwin's bulldog," puts his finger on one of the chief difficulties with trying to establish a naturalistic basis for morality. One popular candidate for such a basis is the evolution of the moral sense in human beings, but Huxley, despite his total fealty to Darwinian evolution, illuminates the hopelessness of this strategy:

The propounders of what are called the “ethics of evolution,”... adduce a number of more or less interesting facts and more or less sound arguments in favour of the origin of the moral sentiments, in the same way as other natural phenomena, by a process of evolution.

I have little doubt, for my own part, that they are on the right track; but as the immoral sentiments have no less been evolved, there is, so far, as much natural sanction for the one as the other. The thief and the murderer follow nature just as much as the philanthropist.

Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before.

Huxley's right, of course. If the inclination to be kind and tolerant has evolved in the human species then so has the inclination to be selfish, violent, and cruel. So if evolution is to serve as our "moral dictionary" what grounds do we have for privileging kindness over cruelty? Both are equally sanctioned by our evolutionary history, and thus we can't say that either is better or more right than the other.

Huxley goes on to dispense with the notion that the evolutionary development of our ethical sensibility can provide us with some sort of guide to our behavior:

There is another fallacy which appears to me to pervade the so-called “ethics of evolution.” It is the notion that because, on the whole, animals and plants have advanced in perfection of organization by means of the struggle for existence and the consequent ‘survival of the fittest’; therefore men in society, men as ethical beings, must look to the same process to help them towards perfection.

The problem is that, for naturalists, the processes of nature are the only thing they can look to for moral guidance.

Having rejected the notion that there exists a transcendent, personal, moral authority, the naturalist, if he's to avoid nihilism, is left trying to derive ethics from what he sees in nature, which leads to what I regard as the most serious problem with any naturalistic ethics: There's simply no warrant for thinking that a blind, impersonal process like evolution or a blind, impersonal substance like matter, can impose a moral duty on conscious beings.

Moral obligations, if they exist, can only be imposed by conscious, intelligent, moral authorities. Evolution can no more impose such an obligation than can gravity. Thus, naturalists (atheists) are confronted with a stark choice: Either give up their atheism or embrace moral nihilism. Unwilling to do what is for them unthinkable and accept the first alternative, many of them are reluctantly embracing the second.

Consider these three passages from three twentieth century philosophers:

I had been laboring under an unexamined assumption, namely that there is such a thing as right and wrong. I now believe there isn’t…The long and short of it is that I became convinced that atheism implies amorality; and since I am an atheist, I must therefore embrace amorality….

I experienced a shocking epiphany that religious believers are correct; without God there is no morality. But they are incorrect, I still believe, about there being a God. Hence, I believe, there is no morality….

Even though words like “sinful” and “evil” come naturally to the tongue as, say, a description of child molesting, they do not describe any actual properties of anything. There are no literal sins in the world because there is no literal God…nothing is literally right or wrong because there is no Morality. Joel Marks, An Amoral Manifesto

The world, according to this new picture [i.e. the picture produced by a scientific outlook], is purposeless, senseless, meaningless. Nature is nothing but matter in motion. The motions of matter are governed, not by any purpose, but by blind forces and laws….[But] if the scheme of things is purposeless and meaningless, then the life of man is purposeless and meaningless too. Everything is futile, all effort is in the end worthless. A man may, of course, still pursue disconnected ends, money fame, art, science, and may gain pleasure from them. But his life is hollow at the center. Hence, the dissatisfied, disillusioned, restless spirit of modern man….

Along with the ruin of the religious vision there went the ruin of moral principles and indeed of all values….If our moral rules do not proceed from something outside us in the nature of the universe - whether we say it is God or simply the universe itself - then they must be our own inventions. Thus it came to be believed that moral rules must be merely an expression of our own likes and dislikes. But likes and dislikes are notoriously variable. What pleases one man, people, or culture, displeases another. Therefore, morals are wholly relative. W.T. Stace, The Atlantic Monthly, 1948.

We have not been able to show that reason requires the moral point of view, or that all really rational persons, unhoodwinked by myth or ideology, need not be individual egoists or amoralists….Reason doesn't decide here….The picture I have painted is not a pleasant one. Reflection on it depresses me….Pure reason will not take you to morality. Kai Nielson (1984)

What these thinkers and dozens like them are saying is that the project of trying to find some solid, naturalistic foundation upon which to build an ethics is like trying to find a mermaid. The object of the search simply doesn't exist, nor could it.

Why the Democratic Party Is in Trouble

John Hinderaker at Powerline.com tells us why the Democrat Party is in very deep trouble. It boils down to this: the Democrats hold a series of ideological positions that are extremely unpopular and about which no Democrat who wants to get elected will be explicit.

Here are some of his main points:

As the dust settles, I think Democrats will realize they are in a deeper hole than they thought. It was no coincidence that Harris refused to say what her position was on a variety of issues, earning the title of the “no comment” candidate–something that must be unprecedented in presidential history. The problem wasn’t that Kamala was tongue-tied, the problem was that the Democrats no longer have a coherent policy agenda.

The one issue that Harris never refrained from talking about was abortion. That is, today, the Democrats’ signature–and arguably only–issue. Apart from a fervent devotion to abortion, up to the moment of birth and beyond, what do they stand for?....

The Democrats are the party of DEI and Kamala Harris was a DEI candidate, but DEI is widely unpopular. The United States has labored under affirmative action, of which DEI is the current iteration, for 50 years. But Americans don’t like race discrimination or sex discrimination, and they believe in merit. An unbroken history of polling, stretching back for decades, has found that race and sex discrimination in employment and education are unpopular. Despite the massive corporate, government and cultural pressure that has tried to force DEI on Americans, that remains true....

Opening the borders and admitting millions of illegal immigrants has been the core policy priority of the Biden administration, as reflected in Biden’s day-one executive orders. But it was a policy prescription that Democrats were never able to openly articulate and defend. Thus, as the 2024 election approached they were reduced to making the absurd claim that “the Southern border is secure.” Open borders are deeply and correctly unpopular, and do not provide a platform on which any future Democrat can run,....

The energy issue is analogous. Occasionally a Democrat will say publicly what the party really believes, that Americans live too well, and we must reduce our standard of living in order to emit less carbon dioxide. This view is manifested in efforts to suppress oil and gas production and subsidize and mandate expensive renewables. But the Democrats can’t admit that their goal is to make gasoline unaffordable, so when elections roll around they release the strategic petroleum reserve to drive the price down....

The Democrats have always been the party of high taxes and unrestrained spending, ostensibly in pursuit of high-minded goals. But hardly anyone buys that anymore. Blue states are failing, without exception, and Americans are flocking to low-tax, low-spending red states–where they find that quality of life is better, not worse, than the states that spend vastly more on government programs.

Ever since the 1960s, the Democrats have been the party of peace (or, at least, anti-war). They have never repudiated the pacifism and borderline anti-Americanism of those days, and as recently as 2008, Barack Obama ascended from obscurity to a presidential nomination largely because he was almost the only prominent Democrat to oppose the Iraq war from the beginning. But now Republicans are running as a peace party, and it is Democrats who cling to international commitments and want to keep the Ukraine war, in particular, going.

Issues relating to war and peace are complicated, and the parties’ inclinations do not fall into a simple hawk/dove paradigm. But for the foreseeable future, Democratic Party platforms will not be based on opposition to foreign wars, nor will an “America last” ideology ever be a vote-getter.

So the Democrats’ problems go a lot deeper than a senile president and an inept candidate. At this point, the party’s historic policy agenda is in tatters and needs a complete reboot–something of which party leaders seem incapable.

Hinderaker didn't even mention another major Democrat albatross, the campaign to convince us that our gender is whatever we say that it is and that men who insist that they're women should be allowed to compete in sports against girls and insinuate themselves into girls' private spaces like restrooms and locker rooms.

He might also have mentioned the resentment engendered by attempts to use legal prosecutions to destroy their political opposition, their efforts to forgive student loan debt, their threats to both the first and second amendments, their promises to pack the Supreme Court with liberals and grant statehood to Washington, D.C. and Puerto Rico, which would give the Democrats a permanent majority in the Senate, the antisemitic protests on liberal campuses, the feminization of the culture which has driven many young men away from the Democratic Party, and half a dozen or so other issues.

Harris never defended any of these positions because she knew they were in fact indefensible and repugnant to the average American.

It's puzzling to me that Democrats simply can't bring themselves to admit that what's been summarized above is the reason they lost. They continue to insist that Trump won because the nation is comprised of 74 million bigots who despise women, blacks, and gays, i.e. Trump won because half of our voting population is comprised of "fascist garbage." As long as they keep trying to convince us, and themselves, that this is who we are they'll likely continue to lose elections.

The 4B Movement Is a Blessing

Since the election of Donald Trump last Tuesday there has been an effort among feminists on social media to take out their grief on men. To this end many of them, apparently, are embracing something that started in South Korea called the "4B Movement." Since men disproportionately supported Trump, proponents of the movement seek to punish them by henceforth refusing to date men, to get married to men, to have sex with men, or to have children.

Although the 4B threat sounds silly and will certainly be ephemeral there's a serious case to be made for encouraging it to be permanent. Brandon Morse, writing at RedState makes that case very convincingly.

His article is titled I Support the Feminist's '4B Movement' Because I Think Women Deserve More and the entire piece deserves to be read notwithstanding that it's behind a paywall. Here are some of Morse's main points:

I am all for enacting and maintaining the 4B Movement, because I honestly believe taking leftist women out of the mating pool will improve society in many ways.

For instance, ... if these leftist women do stop having sex promiscuously, then the abortion industry will crash and burn. The vast majority of abortions are done out of convenience for the would-be mother, and if they aren't getting pregnant, then they don't need to abort....

There would also be a diminishing of hookup culture, and that influence waning would push other women into having more realistic expectations for their love life and relationship, as it should be.... [Women] having higher standards actually raises the standards of society, making society a better place. It's funny how much sex impacts the quality of civilization when you think about it.

Women outnumber men by and large, meaning the competition for getting a good man is vast. Women are competing with millions of other women for an increasingly small pool of men who are successful, well put together, and physically and emotionally stable. In other words, "good husband material." However, feminists often search for "good husband material" for more selfish reasons.... Many are career-focused and don't want families.

Removing them from the dating pool would allow women who do want to have stable families, raise children in warm and loving environments, and focus on building a good home life to have an easier time finding "good husband material." These will often be conservative women who value and appreciate men, love children, and desire to have a home built on proven values and virtues.

These are the women that deserve good husbands, but it's harder to find them when you have other women in the way. These women deserve more.

So, all in all, the 4B Movement should be encouraged. It would reduce abortions, diminish the "hook up" culture, force men to develop better character, and be a boon to those women with high standards who want a good man to marry but find it difficult to compete with other women who make themselves sexually available while demanding little or nothing from men.

Radical feminists might blanch at the thought, but the 4B Movement is actually a very conservative idea and would be a blessing for our society.

Mr. Biden's Historic Presidency

President Biden claimed in a speech last Thursday that his presidency was "historic." Perhaps it was but historians will probably remember it in ways that Mr. Biden would doubtless wish they didn't.

Matthew Continetti at the Free Beacon has a rather different take on the historic nature of Mr. Biden's presidency than does Mr. Biden.

According to the Fox News Voter Analysis, only 40 percent of voters expressed a favorable view of Biden. His unfavorable rating was a whopping 58 percent. The economy and immigration were the two most important issues. Voters preferred Trump over Vice President Harris on the economy by 24 points. They preferred Trump over Harris on immigration by a jaw-dropping 77 points.

The country shifted right on Election Day. Trump made inroads everywhere, in all corners and among critical voting blocs. He is on track to win all seven swing states. He is the first Republican in a generation to win the popular vote. He has won the "blue wall" states of Wisconsin, Michigan, and Pennsylvania twice, something no Republican since Ronald Reagan has accomplished. He is expected to enter office with a GOP trifecta of the White House, the Senate, and the House of Representatives. The electorate identified as Republican for the first time since Franklin Roosevelt's New Deal.

Biden's presidency is "historic" not for its accomplishments but for its ultimate outcome: Donald Trump's reelection, the first nonconsecutive presidential terms since the 19th century, and a working-class realignment toward the GOP.

Biden believed in the propaganda that said he could be the next FDR. His self-regard cost him the presidency. His policies created the border crisis. His spending produced inflation. His order to retreat hastily from Afghanistan eroded American deterrence. His equity agenda and transgender policies alienated voters. And his hubris led him to run for reelection despite his age and infirmity.

Regarding the presidential campaign I have some questions for my Democrat friends: For months people in your party, including both the president and the vice president, have been calling Mr. Trump and those who would vote for him the most vile names they could think of. They're "garbage," Mr. Biden told us, they're stupid, they're white supremacists, racists, fascists, "literally Hitler," etc. But now we read that the president and the vice-president are actually congratulating this historically odious man on being elected to lead the nation for the next four years!

The same man they were telling us was going to imprison his political opponents, monitor women's pregnancies, and impose a dictatorship on the country is now being offered felicitations by the same people who were insisting a short while ago that he should be himself locked up.

Aren't their well-wishes a clear indication that they don't really believe the things they were saying about him and his supporters, and if they don't really believe those things weren't they then lying to us about him? Weren't they knowingly and deliberately deceiving us by slandering both Mr. Trump and over half of the electorate?

What kind of people behave this way?

Perhaps you'll reply that their congratulations are insincere. If so, though, aren't they lying about that and doesn't their insincerity make them hypocrites? It is, of course, the gracious thing to do to congratulate the winner of an election, but in the minds of Democrats this wasn't like any other election in our history. This was an existential struggle for the survival of democracy, a conflict between good and evil, between freedom and tyranny, between light and darkness.

If Donald Trump is the horrid man so many Democrats have made him out to be, if he's "literally Hitler," if our democracy is now about to be extinguished under his administration, if the boot of oppression is now pressing on the neck of our freedoms, isn't graciousness rather out of place? Would the president and vice president really be gracious to Adolf Hitler?

Or again, do they just not really believe the vile slanders with which they've been smearing both Mr.Trump and his supporters? If so, what kind of people behave this way?

What Is Biological Information?

One of the most compelling arguments for the existence of a cosmic designer, a God, is based on the fact that there's an enormous amount of information packed into every cell in every living thing in the world. Since information, wherever we encounter it, is the product of a mind and never the product of chance or physical processes, it's reasonable to assume that the information in the cell is probably also the product of a mind.

The argument is especially compelling when we consider the information content of the very first cell, a structure which must've been at least as complex as a computer, which must've been able to metabolize nutrients and replicate itself and which must've emerged before the standard Darwinian processes of mutation and natural selection were operative.

But what is information?

Eric Holloway at Mind Matters helps us get a handle on it. He writes:

We know information when we see it. An article contains information. A photograph contains information. The thoughts in our mind contain information. So does a computer program and so do our genomes.

Yet other things we see around us clearly do not contain information. A handful of toothpicks dropped on the ground does not. Nor do the swirling tea leaves in a cup. Neither does a pair of tossed dice nor a sequence of 100 coin flips. But mere disorder is not the clue. An intricate snowflake does not contain information either.

Can we state the difference between the article and the scattered toothpicks precisely? That’s tricky.

Clearly, complexity is a necessary feature of an entity that contains information—but it is not sufficient.

A monkey pounding on a computer keyboard would produce a complex pattern of symbols, but it's not information, at least not in the relevant sense we find in living cells, such as the genetic code inscribed on DNA.

So, what's needed to qualify as information in this relevant sense? What's the difference between the sequence of letters produced by the monkey and the sequence of letters found in a Dickens novel?

The raw matter of an article is letters and punctuation. If we distribute letters and punctuation randomly on a page, without applying an external pattern, then we get something that is without pattern and uninformative. On the other hand, if we take our letters and punctuation, and arrange them so as to express our thoughts (an external, specified pattern), suddenly the arrangement becomes informative to a reader.

In other words, the sequence of letters produced by the monkey, though complex, doesn't inform. It has no meaning. It doesn't specify a recognizable pattern.

A landscaper who plants flowers in a pattern that spells out "Welcome to Our Town" has created a complex arrangement that specifies a meaningful pattern. It's information. The same flowers strewn randomly around a field may form a complex distribution, but they wouldn't specify a meaningful pattern and therefore do not constitute information.

The DNA/RNA arrangement is extremely complex and specifies a meaningful code responsible for synthesizing proteins. Moreover, it requires the assistance of proteins to aid it in synthesizing the very proteins it requires.

How this amazing ensemble arose apart from the input of a mind is orders of magnitude more mysterious than how the flowers would've spelled out "Welcome to Our Town" without the input of an intelligent landscaper.

Indeed, the only reason for doubting the existence of an intelligent "landscaper" is a metaphysical prejudice in favor of naturalism that leads one to conclude that despite the difficulties of explaining how an information-rich cell could have arisen by chance, we're mistaken to conclude that God did it.

And why are we mistaken? Because we know a priori that there is no God.

This is what's called circular reasoning, and it's not very convincing.

A Better Explanation for Last Tuesday

There have been a lot of theories bruited about to explain Donald Trump's historic victory in Tuesday's election. I've heard people suggest that Joe Biden waited too long to abdicate the throne and give his veep time to campaign. Others have said that she was just not a good candidate, that she should've picked Josh Shapiro as her running mate rather than the hapless fabulist Tim Walz. Still others, leafing through the dog-eared pages of the Democratic playbook, have blamed her loss on white supremacy, racism, sexism, etc.

The theory that I like to think contains more truth than any of these, however, is that advanced by Jim Geraghty at National Review who wrote that,

[The] Democrats just learned the hardest of hard lessons: The electorate — not just straight white males — doesn’t want their brand of deeply divisive identity politics, deliberate conflation of legal immigration and illegal immigration, policies that reflexively recommend and enact permanent bodily changes for teenagers questioning their gender identity, and basically the entire agenda of the 2019 Kamala Harris presidential campaign.

In other words, I prefer to think that it's the policies that the Democrats have come to embrace over the last two decades that did them in - the wokeness, DEI, Critical Race theory, the refusal of big city attorneys general to prosecute crime, the resort to lawfare against their political enemies, males competing against females in sports, the Green New Deal, high taxes, high inflation - the whole panoply of contemporary progressivism.

Washington progressives live in a media bubble that constantly reinforces their opinions and insulates them from how most Americans think. Those Americans whose contrary opinions do manage to seep through into the left's email boxes are considered "garbage," "fascists," "racists," and sundry other variations on the same theme.

This is how they think of much of America, but thinking of their constituents this way is not conducive to winning elections. It'll be interesting to see whether the Democrats have learned the salient lessons from their "shellacking" this time around or whether their ideology and mindset is so ingrained that they can't help but repeat the same mistakes throughout the second Trump administration.

The Fundamental Stuff of Reality

Materialists believe everything reduces to material stuff - atoms and the particles of which they are made. On this view, even phenomena like ideas and sensations are merely epiphenomena of the material brain. The brain, in other words, is all that's necessary to explain mental events. There is no mind.

This view is becoming increasingly untenable, however, as we learn more about the deep structure of living things. It certainly is beginning to look like matter is itself reducible to information and, since information lies downstream from mind, it would follow that immaterial mind is even more basic than matter.

The following video is a bit long, but it illustrates how the theory that matter is reducible to information plays out in biology. It's pretty good.

Perhaps the 20th century physicist Sir James Jeans was correct when he said that the universe is beginning to look more like a great thought than like a great machine.

An Election Day Prayer

Today is election day, or I should say it's the culmination of an election process that began weeks ago with mail-in balloting. I wrote to a friend of mine who was skeptical of Donald Trump that I think there's a spectrum along which both Trump supporters and Trump opponents lie.

At one end of the spectrum are those who don't care what Trump says or does, they love him. At the other end are those who don't care what Trump says or does, they hate him.

In between are three kinds of folks: There are those who consider Trump's personal behavior to lie along a range from unfortunate to odious but think the benefit of his policies to the nation supersedes the risk posed by his character flaws.

Another group consists of those who think his behavior is so bad that it overrides any benefit to be gained from his policies and who won't vote for him because of it.

A third group is comprised of those who dislike and reject his policies regardless of his behavior. As I see things, ... most Trump voters I know are in the first group. My friend, I assume, and most Never-Trump Republicans are in the second, and most Democrats are in the third.

In any case, it's my prayer that the person who wins this election is God's choice to lead our nation, that the election is not tainted by fraud, that whatever may be the result there is no consequent violence, and that whoever wins we still love and respect those who chose differently than we did.

The Electoral College

One of the many issues at stake in tomorrow's election is the fate of the electoral college. Democrats want to do away with it and Republicans want to keep it, but many voters, unfortunately, have no idea what the electoral college is and why it matters.

To help us understand this institution here's a short five minute video that explains how the electoral college works and why it's important. The video was originally made about ten years ago so some of the references to political figures may seem a little anachronistic, but that doesn't detract from its message.

It's disturbing that there's so much support on the left for abolishing the electoral college. One gets the feeling that those who wish its demise do so because it's an impediment to their own electoral success. If they can't win playing by the traditional rules then they want to change the rules.

That same sentiment is also at the root, it seems, of the desire among many Democratic leaders to pack the Supreme Court with additional justices and to grant statehood to Washington, D.C. and Puerto Rico.

If a Democratic president was able to appoint two or four more progressive justices progressives would have a permanent majority on the Court which would allow them to circumvent Republican legislatures until a Republican president and Senate were eventually elected and added another two or four conservative justices of their own. This could theoretically continue until the Supreme Court had more members than the Congress.

If both D.C. and Puerto Rico became states the overwhelming likelihood is that they would elect Democratic senators which would give Democrats an almost invincible majority in the Senate for at least a generation.

So, there's quite a lot at stake in tomorrow's election.

Abetting Anti-Semitism

Is the leadership of the Democrat Party indifferent to anti-Semitism? It certainly seems so from a congressional report on the campus troubles of last spring.

The House Committee on Education and the Workforce has produced a report on campus anti-Semitism which states, among other things, that campus anti-Israel, anti-Zionist, and anti-Semitic disturbances were "permitted to operate unabated, in flagrant violation of university policies, culminating in widespread encampments and pro-Hamas demonstrations."

The report details a meeting between Senate Majority Leader Chuck Schumer and Columbia president Minouche Shafik in January in which Schumer, who's a Democrat, sought to reassure Shafik that she "didn't need to worry about pesky congressional investigations." He advised her to tell her administration to just "keep their heads down" and that the concerns being raised about her handling of the campus protests were "really only among Republicans."

The report also revealed that,

...in the wake of Oct. 7, Harvard's top administrators, including former president Claudine Gay, "excised language from a university statement that would have condemned Hamas's terrorist attack." Gay also privately urged Harvard Corporation senior fellow Penny Pritzker not to label the phrase "from the river to the sea" anti-Semitic, as doing so "would raise questions about why the University was not imposing discipline for its use."

"The report also shows that alumni wrote to Gay expressing concern in the wake of a Washington Free Beacon report about the assault of an Israeli student during an anti-Israel protest, noting, 'Harvard's tolerance of violent hate speech toward Jews versus likely reaction to such behavior directed at other ethnic groups.'

Harvard never took disciplinary action against the students captured on video accosting their classmate, though the Suffolk County District Attorney's office has slapped two of them with criminal charges — an investigation the university has not cooperated with."

The full story is at the link and it's replete with interesting details.

Evidently, the highest echelons of the Democrat Party as well as the administrators of these universities, who are probably themselves all Democrats, see no problem with the harassment of Jews and explicit support for one of the most horrible terrorist organizations of the 21st century.

One can only marvel at the moral vacuity displayed by the contemporary left in general and these individuals in particular.

Cleaning Up the Mess

So President Biden pretty clearly called Trump's supporters "garbage" (see yesterday's post), whether he intended to or not, and the Democrats are scurrying about trying to clean up the mess he created.

Andrew Stiles and Thaleigha Rampersad at the Free Beacon describe the Democrats' efforts:

Doing what comes naturally, mainstream journalists and other partisan Democrats rushed to Biden's defense, denying reality out of fear that the hateful comment could damage Kamala Harris's campaign in the final days before the election.

The White House insisted—contrary to the available evidence—that Biden was referring to a single Trump supporter, Tony Hinchcliffe, the off-color comedian who described Puerto Rico as a "floating island of garbage" during a Trump rally at Madison Square Garden over the weekend.

Axios reporter Alex Thompson asked the White House to clarify how it came to that conclusion, but he did not receive a response.

Stiles and Rampersad write that some in the media have blamed Biden's gaffe on his childhood stutter. Others have tried to convince us that Biden was describing the sort of thing Trumps' supporters said, not the supporters themselves.

Numerous media outlets actually faulted Republicans for "seizing on the gaffe" for political gain. Other commenters simply bit the bullet and acknowledged that our superannuated Chief Executive said it and ought to have the integrity to own it.

See the Free Beacon article for details and links to the above summary. For her part Ms. Harris dissociated herself from all criticism of people based upon whom they support:

Vice President Kamala Harris said she spoke with Biden on Tuesday night following her primetime address on the National Mall, where she denounced Trump as a "petty tyrant" whose election would incite "chaos and division."

Biden's "garbage" remark did not come up during the conversation, Harris told reporters on Wednesday. "First of all, he clarified his comments, but let me be clear, I strongly disagree with any criticism of people based on who they vote for," she said.

What's amusing about all this is that Democrats have accused Trump supporters of being racist, sexist, antisemitic fascists and Nazis, but now the Democrats are emphatically denying that the President labeled Trump supporters "garbage." And Kamala Harris who has herself called Trump a fascist, "a petty tyrant," and a "dictator" nevertheless "strongly disagrees" with criticizing people she believes are okay with Trump being a Nazi and who will do their best to see that he gets elected?

If you or your colleagues have called Trump - and, by extension, his supporters - all those other names why shrink from the accusation that the President has also called them garbage?