Christianity Today has a piece by Alistair McGrath which he excerpts from his book The Twilight of Atheism. McGrath argues that atheism reached its zenith sometime before WWII and has been in decline ever since. The reason for its appeal is disapproval of the moral temper of Christianity, but Christians have done a much better job of representing Christ to the world in the last sixty years than atheists have in presenting a plausible alternative. McGrath says:
The failure of atheism to capture the public imagination in the West reflects its failure to articulate a compelling, imaginative vision of a godless future that is capable of exciting people and making them want to gather together to celebrate and proclaim it.
Listen to John Updike: "Among the repulsions of atheism for me has been its drastic uninterestingness as an intellectual position." I have to confess that I now share his catatonic sense of utter tedium when I reread some of the atheist works I once found fascinating as a teenager. They now seem simplistic, failing to engage with the complexities of human experience, and seriously out of tune with our postmodern culture.
The battle, however, is far from won:
The moral passion of atheism, especially when set alongside the laziness and complacency of European state churches in the 18th century, cannot be dismissed.
In the end, debates about whether God's existence can be proved remain marginal. The central issue is moral and imaginative. The most fundamental criticisms directed against Christianity have to do with the moral character of its God. They often focus on the issue of eternal punishment.
"Eternal punishment must be eternal cruelty," said secular humanist orator Robert G. Ingersoll (1833-1899), "and I do not see how any man, unless he has the brain of an idiot, or the heart of a wild beast, can believe in eternal punishment."
We cannot assert eternal damnation and expect Western culture to nod approvingly. This culture is not predisposed to reject Christian doctrines as a matter of principle; rather, it is surprised by what seems a massive retreat from society's fundamental notions of decency and evenhandedness. Atheism arises mainly through a profound sense that religious ideas and values are at least inferior to, and possibly irreconcilable with, the best moral standards and ideals of human culture.
In other words, Western culture finds implausible and repugnant the conviction, widely held among evangelicals, that no matter how much in love with God a person might be, if he or she has not accepted Christ as Lord, God rejects them, and they are eternally damned. McGrath, in fact, believes this doctrine to be the major reason why people who become atheists abandon theism.
I'm not sure he's right about this. I think that most people who reject theism simply don't want there to be a God even remotely like the God of the Bible and wouldn't embrace Him regardless of what the Church taught about salvation.
Even so, McGrath is doubtless correct that there are many who find Christian exclusivism morally incomprehensible if not repellant and reject the Gospel because of it. It is on behalf of these that the Church, in our view, should revisit its thinking on this very important issue. If the doctrine is clearly and unambiguously taught by scripture then so be it, but if scripture admits of other ways of thinking about what it means to be saved and what it means to be lost, then it would be a worthwhile project to reconsider some of the arguments, some of the exegesis, and some of the theology involved in deciding exactly what God's plan of redemption involves.
Scripture may be inerrant, but our understanding of it surely is not.
