Dennis Prager's series of columns on The Case for Judeo-Christian Values continues with Part VI and Part VII.
Part VI addresses the contemporary emphasis on the appeal to feelings rather than to external moral authority in determining how one should act. He writes:
With the decline of the authority of Judeo-Christian values in the West, many people stopped looking to external sources of moral standards in order to decide what is right and wrong. Instead of being guided by God, the Bible and religion, great numbers - in Western Europe, the great majority - have looked elsewhere for moral and social guidelines.
For many millions in the twentieth century, those guidelines were provided by Marxism, Communism, Fascism or Nazism. For many millions today, those guidelines are ... feelings....feelings are the major unifying characteristic among contemporary liberal positions.
His examples are guaranteed to raise eyebrows... and perhaps blood pressure. For example:
Aside from reliance on feelings, how else can one explain a person who believes, let alone proudly announces on a bumper sticker, that "War is not the answer"? I know of no comparable conservative bumper sticker that is so demonstrably false and morally ignorant. Almost every great evil has been solved by war - from slavery in America to the Holocaust in Europe. Auschwitz was liberated by soldiers making war, not by pacifists who would have allowed the Nazis to murder every Jew in Europe.
He closes Part VI with this:
Reliance on feelings in determining one's political and social positions is the major reason young people tend to have liberal/left positions - they feel passionately but do not have the maturity to question those passions. It is also one reason women, especially single women, are more liberal than men - it is women's nature to rely on emotions when making decisions. (For those unused to anything but adulation directed at the female of the human species, let me make it clear that men, too, cannot rely on their nature, which leans toward settling differences through raw physical power. Both sexes have a lot of self-correcting to do.)
Feelings also play a major role in many conservatives' beliefs. Patriotism is largely a feeling; religious faith is filled with emotion, and religion has too often been dictated by emotion. But far more conservative positions are based on "What is right?" rather than on "How do I feel?" That is why a religious woman who is pregnant but does not wish to be is far less likely to have an abortion than a secular woman in the same circumstances. Her values are higher than her feelings. And that, in a nutshell, is what our culture war is about - Judeo-Christian values versus liberal/leftist feelings.
In Part VII he considers the concept of evil and how this concept creates a great divide between the Judeo-Christian view of morality and other, competing, conceptions:
In much of the Arab and Muslim world, "face," "shame" and "honor" define moral norms, not standards of good and evil. That is the reason for "honor killings" - the murder of a daughter or sister who has brought "shame" to the family (through alleged sexual sin) - and the widespread view of these murders as heroic, not evil. That is why Saddam Hussein, no matter how many innocent people he had murdered, tortured and raped, was a hero to much of the Arab world. As much evil as he committed, what most mattered was his strength, and therefore his honor.
In the contemporary Western world, most people who identify with the Left - meaning the majority of people - hate war, corporations, pollution, Christian fundamentalists, economic inequality, tobacco and conservatives. But they rarely hate the greatest evils of their day, if by evil we are talking about the deliberate infliction of cruelty - mass murder, rape, torture, genocide and totalitarianism.
That is why communism, a way of life built on cruelty, attracted vast numbers of people on the Left and why, from the 1960s, it was unopposed by most others on the Left. Even most people calling themselves liberal, not leftist, hated anti-communism much more than they hated communism.
[T]he Left throughout the world generally has contempt for people who speak of good and evil. They are called Manichaeans, moral simpletons who see the world in black and white, never in shades of grey. Western Europeans and their American counterparts loathe the language of good and evil and correctly attribute it to religious - i.e., Judeo-Christian - values. Among those values is fighting evil and "burning evil out from your midst." And to do that, you have to first hate it. Because if you don't hate evil, you won't fight it, and good will lose.
This is an excellent series of columns. If you missed any of the first five installments you can link to them by going to Prager's archive which you will find here.
