The American Thinker has a review of Robert Spencer's book The Politically Incorrect Guide to Islam (and the Crusades). Spencer, as the title implies, does not shrink from portraying Islam as it is, and the picture is not pretty. Consider a few examples:
On Dhimmitude: Dhimma or dhimmi status...is one of the results of the jihad or holy war. Connected with the notion of jihad is the distinction between dar al-harb (territory or "house" of war) and dar al-islam (house of Islam). The latter includes all territories subject to Moslem authority. It is in a state of perpetual war with the dar al-harb. The inhabitants of the dar al-harb are harbis, who are not answerable to the Islamic authority and whose persons and goods are mubah, that is, at the mercy of Believers. However, when Moslems are in a subordinate state, they can negotiate a truce with the Harbis lasting no more than ten years, which they are obliged to revoke unilaterally as soon as they regain the upper hand, following the example of the Prophet after Hudaibiyya...
Even today, the study of the jihad is part of the curriculum of all the Islamic institutes. In the universities of Al-Azhar, Nagaf (Najaf), and Zaitoune, students are still taught that the holy war [jihad] is a binding prescriptive decree, pronounced against the Infidels, which will only be revoked with the end of the world... If he [the dhimmi] is tolerated, it is for reasons of a spiritual nature, since there is always the hope that he might be converted; or of a material nature, since he bears almost the whole tax burden. He has his place in society, but he is constantly reminded of his inferiority...In no way is the dhimmi the equal of the Muslim. He is marked out for social inequality and belongs to a despised caste; unequal in regard to individual rights; unequal in the Law Courts as his evidence is not admitted by any Muslim tribunal and for the same crime his punishment is greater than that imposed on Muslims...No social relationship, no fellowship is possible between Muslims and dhimmis...
On Muhammad vs. Jesus (quoted in ch. 6, "Islamic Law", p. 85): "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment. But I say to you that everyone who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, 'You fool!', shall be liable to the hell of fire." Jesus (Matthew 5:21-22) ; "Therefore, when ye meet the unbelievers in fight, smite at their necks: at length, when ye have thoroughly subdued them, bind a bond firmly on them; thereafter is the time for either generosity or ransom, until the war lays down its burdens....But those who are slain in the Way of Allah, He will never let their deeds be lost." Qur'an 47:4
On Islam and Peace: [The PC myth is that] Islam is a religion of peace that has been hijacked by a tiny minority of extremists. (from ch.3, "Islam: Religion of War", pp. 41-42): Aptly termed by Spencer, "...the mother of all PC [politically correct] myths about Islam", the author explains that the persistence of this canard transcends even the prevailing multicultural ethos, or cynical mendacity about Islam's unsavory aspects. Citing the brilliant 20th century Muslim scholar and ideologue, Sayyid Qutb (d. 1966), Spencer observes that this unabashed proponent of aggressive jihad war, "...taught (without a trace of irony) that Islam is a religion of peace. However, he [Qutb] had a very specific kind of peace in mind: [citing Qutb] 'When Islam strives for peace, its objective is not that superficial peace which requires only that part of the earth where the followers of Islam are residing remain secure.
The peace which Islam desires is that the religion (i.e., the law of the society) be purified for God, that the obedience of all people be for God alone, and that some people should not be lords over others. After the period of the Prophet-peace be upon him-only the final stages of the movement of Jihaad [Jihad] are to be followed; the initial or middle stages are not applicable'. And Spencer elucidates the meaning of Qutb's words: "Islam is a religion of peace that will come when everyone is a Muslim or at least subject to the Islamic state. And to establish that peace, Muslims must wage war."
The review closes with this:
Robert Spencer's The Politically Incorrect Guide to Islam (and the Crusades) is a very readable, highly informed critique of living Islamic institutions and historical practices incompatible with modern constructs of human rights, and peaceful international relations. One hopes his trenchant observations will motivate the public to cajole media and policymaking elites into initiating a candid discussion of Islam - a discussion these elites have thus far scrupulously avoided.
It sounds like a book everyone in the West should read in order to understand more clearly the nature of the contemporary threat to the lives and well-being of our children, and the urgency of continuing the good fight against bloodthirsty orcs wherever they may be found.
