Yesterday was Reformation Sunday in the Lutheran Church and my thoughts turned this weekend to the endpoint the present trajectory of the Evangelical Lutheran Church in America (ELCA) seems to be taking us toward. Ideological or theological designators like liberal and conservative often obscure nuance and require qualification, but they are also often useful. The ELCA seems to have fallen into the embrace of theological and ideological liberalism, and many conservatives are just beginning to wake up to the fact that the Church of their youth has been hijacked by a leadership that is moving steadily away from the traditional affirmations of the Faith.
The liberals (or progressives, as they fancy themselves) argue that the Church is called upon to do social ministry, and they are simply responding to that call by waging a decades-long campaign against sexism, racism and imperialism and contending on behalf of gay marriage, abortion rights, and the poor. What Christian, they ask, would or could oppose such causes?
The difficulty is this: There are two ways of looking at our social mandates and responsibilities. Conservatives hold that whatever policies we advocate must be rooted in, and governed by, Scripture. Liberals believe that our policies and support should be shaped by sociological consensus, and if contemporary theory conflicts with the Bible or the theological traditions of the Church then so much the worse for the Bible and tradition.
Thus the Lutheran Church, or at least that part of it represented by the ELCA, struggles against sexism by publishing a new worship book that minimizes references to the masculine in hymns, creeds, and liturgy, and by supporting expansive abortion rights even though all previous social statements of the Church, including the present one, condemn abortion.
It opposes racism by endorsing liberal Democratic approaches to welfare, affirmative action, and entitlement. It will surprise no one if we hear calls for racial reparations arise during future national assemblies.
It condemns imperialism by demanding that Israel tear down the wall that it has erected to protect itself from Palestinian murderers and that the U.S. turn over the global war on terror to the U.N. so that it can be treated as a police matter.
It is, finally, exceedingly sympathetic to the gay, lesbian, bisexual, and transgendered agenda despite the fact that all sexual norms found in Scripture would have to be abandoned in order to accommodate it. Notwithstanding the Biblical proscription of same sex intimacy, large sectors of the Church, including the leadership, favor the ordination of practicing homosexuals and the blessing of same sex relationships.
This is the direction of the contemporary ELCA, and this is why a growing number of Lutherans are praying for another Reformation (See here, for example). We need, they insist, a Martin Luther for the 21st century to rescue a Church whose membership is in free-fall and whose leadership seems committed to running this once great institution off the cliff of cultural syncretism.
