Friday, February 10, 2006

Moral Non-Equivalence

The local paper had a blurb yesterday on the cartoon wars. I can't link to it because the paper's web site can only be navigated by those who can also solve Rubik's Cubes in under sixty seconds, and consequently I am unable to locate an e-copy of the article. Here is the relevant portion, in any event:

A well-known Dutch-Belgium Islamic militant organization, the Arab-European League, posted anti-Jewish cartoons on its website, calling the crude drawings an exercise in free speech. One showed Anne Frank, a young Jewish victim of a Nazi concentration camp whose diary was published posthumously, lying naked in bed with Adolf Hitler.

A couple of things to note here: First, we're surprised that Islamic militants are suddenly enthusiastic about free speech. We shouldn't be, of course, since one of their favorite tactics has been to use the values of the West against it. The same cultural-religious milieu that produced the Taliban and al-Qaeda is likely to quickly grow weary of free expression, especially since it is the greatest threat to the tyrannies they would impose.

Secondly, anyone who thinks that the largely innocuous cartoons depicting Mohammed which have inspired mindless frenzy in the Islamic world are in any way similar to the coarse depiction of a young girl murdered by the Nazis in a sexual embrace with her murderer is a hopeless bonehead.

Surely one reason why Islamic culture still languishes in the deserts of medievalism is that it cultivates little imagination for anything other than creative ways of destroying and killing, and what it does inspire, such as the Anne Frank drawing, is too often suitable fare only for the very dim-witted.

There is cleverness, however, in the use of violence and threats to intimidate the Western media. Now that Muslims have shown that they can impose their will and their religious beliefs on much of the non-Muslim world (see here for an appeasement update), the question arises as to what they will demand next.

Having insured that few newspapers will see fit in the future to run anything that might outrage tender Muslim consciences, will they next demand that all images of women in slacks or skirts be expunged from public spaces because they offend Muslim sensibilities? Will they insist, on pain of rioting in the streets, that advertisements for alcohol be prohibited? Or that Western markets cease their sale of pork? On what grounds will the West resist such extortions if they will not defend freedom of speech and freedom of the press in the present circumstance?

If Muslims are successful in bullying the West into suppressing the basic freedoms it has long cherished, they will have made a giant stride toward coercing the West into tacitly accepting the bleak standards of their primitive religion and submitting to a state of de facto, and abject, dhimmitude.