Vasko Kohlmayer at Front Page Mag makes a case for the moral propriety of waterboarding which he believes to be the most benign of the coercive interrogation techniques we have at our disposal. Regular readers of Viewpoint will find little different in his argument from what we have presented here from time to time, but perhaps there is value in reading it in someone else's words.
Here's an excerpt:
.... careful consideration shows that waterboarding is in fact one of the least injurious among interrogation techniques. To see why this is so, it is enough to contrast it with the most common approach which involves a combination of sleep deprivation and cold exposure. Frequently requiring days and even weeks to break the captive's spirit, it carries a real possibility of long-term physical and psychological damage. Worse still, it often fails to achieve the desired effect with the result that the captive is subjected to prolonged hardships, but we still end up without the information we so urgently need.
Waterboarding, on the other hand, is fleeting in duration with the actual discomfort seldom lasting more than a couple of minutes. And since a man can be safely deprived of oxygen for at least twice as long, there is almost no risk of long-term harm. The possibility of injury is further reduced by the fact that the procedure calls for no direct physical contact between the subject and his interrogators. Not even as much as pushing or chest slapping is required at any time, making waterboarding one of the safest and least confrontational among interrogation methods. Involving the lowest risk of long-term harm and the least amount of cumulative discomfort, it is also the most humane. Most importantly, it is the most effective.
While other interrogation procedures employ raw force, intimidation or long-term duress, waterboarding brings the terrorist face to face with that which he himself seeks to inflict upon his victims - the horror of dying. Viewed in this light, waterboarding may well be the most just form of interrogation for this kind of criminal, because it gives him a taste of his own evil. The difference is that his anguish is stopped the moment he expresses a desire for it to be so. This, tragically, is something which his victims would never be granted. While the terrorist turns his prey into mangled corpses, waterboarding gives him a chance to see another day without being so much as scathed by his momentary ordeal. But even as he goes on living, we have in our possession crucial intelligence that will save innocent lives.
Some people reply to this sort of argument by saying that the end of saving lives does not justify the means of causing suffering and fear to another human being. This is nice ivory tower theorizing, but all one needs do to show the hollowness of the objection is to ask whether the person who makes it would think the same thing if he/she knew that among the lives saved by coercing information from a murdering thug would be those of his/her own children.
If the objector to waterboarding replies that even then she would not condone waterboarding then I would ask her to imagine looking into the eyes of her child a moment before a terrorist's bomb's blast incinerates the child and telling him or her that the impending death could have been prevented, but as a matter of principle the means to prevent it could not be used because they would have caused the murderer to suffer discomfort and fear.
Kohlmayer poses the same question in slightly different terms. He writes:
And as far as opponents of waterboarding are concerned, I have these questions to ask: Are a few moments of a terrorist's discomfort more important than the lives of the innocents he seeks to destroy? Are two minutes of Moussaoui's anguish worth more than the three thousand lives lost on 9/11? Does his momentary pain override a lifetime of hurt in the hearts of those left behind?
To answer "yes" to either of these questions, which is the implicit answer one gives if they oppose waterboarding as a means of coercing information, is to manifest colossal moral confusion.
