Saturday, October 25, 2008

Without God (VI)

The previous posts in the series titled Without God have looked at how well the atheistic and theistic worldviews fit with certain physical and psychological facts about the world and about human beings. Most of the remaining posts in the series will look at how well these two competing worldviews harmonize with some of what we might call "existential facts" of human life.

It is typical of the human beings, for example, to desire answers to life's most profound questions. As intelligent, thoughtful men and women we want answers to the deepest, most perplexing questions raised by our existence. In the world as the atheist sees it, however, there are no answers, there's no assurance about anything that matters, except that we'll eventually die. We shout the "why" questions of human existence at the vast void of the cosmos - Why am I here? Why do we suffer? Why do we want from life what we cannot have? - but in a Godless universe there's no reply, there's only silence. The cosmos is indifferent to our yearning for answers. We are all alone, forlorn, as Sartre put it, and our quest for answers is as absurd as the questions themselves.

The atheist must advise us to simply acquiesce to the awful disconnect between our deep need for answers and the impossibility of ever satisfying that need. In the words of biologist Jaques Monod, "Man knows that he is alone in the universe's unfeeling immensity out of which he emerged only by chance."

If, on the other hand, God exists then we're not alone in the cosmos, and it's possible that each of those questions indeed has an answer. Moreover, if there are answers then the fact that we have those questions and desire their answers makes sense. We may not know what the answers are, but we can cling to a reasonable hope that our questions aren't futile or meaningless and that there's a reason why they gnaw at us. The questions are signs or indicators that there's something rational and meaningful about the universe. It's not just a terrifying and impersonal void, but is rather a beautiful, ornate cathedral engineered and constructed by God to house a world on which the creatures he loves can exist.

The theist, and only the theist, is in a position to counsel hope and to rejoice that the mysteries of existence are not forever inscrutable, but are there to serve as clues to point us toward the ultimate answer, God Himself.

RLC