David Harsanyi of the Denver Post writes an odd column explaining how he was driven by moral considerations to abandon his pro-choice views in favor of a pro-life ethic. This is all very well but the odd part is that he seems completely unaware that his new-found sense of moral obligation toward the unborn is completely incompatible with the first two sentences of his essay:
As an atheist and a secular kinda guy, I practice moral relativism regularly. Still, I've always struggled mightily with the ethics and politics of abortion.
This statement simply negates all that comes after. If Harsanyi is correct that there is no God, then there's simply no reason why anyone should think that abortion is wrong or that one has any obligation to respect human life. Harsanyi says, for example, that:
After a life of being pro-choice, I began to seriously ponder the question. I oppose the death penalty because there is a slim chance that an innocent person might be executed and I don't believe the state should have the authority to take a citizen's life. So don't I owe an nascent human life at least the same deference? Just in case?
Well, no, not if atheism is true, you don't. As Dostoyevsky put it, "If God is dead then everything is permitted." There are no obligations, no moral debts that we owe anyone. How could there be? What is it, precisely, that imposes the obligation that Harsanyi thinks he has to nascent human life?
What happens when we can use abortion to weed out the blind, mentally ill, the ugly, or any other "undesirable" human being?
What happens is that we go ahead and do it if we can get enough influential people to feel the same way we do. In a Godless world, might makes right. If a group of people have the power to practice the kind of eugenics Harsanyi's talking about here, there's no reason why they shouldn't do it.
Now, I happen to believe (as the civil libertarian and pro-life activist Nat Hentoff once noted) that the right to life and liberty is the foundation of a moral society.
Actually, the foundation of a moral society, indeed the foundation of the right to life and liberty, is the existence of God. Take that away and there are no rights and there's certainly no "moral society." This is not to say that one must believe in God to live by the values Harsanyi esteems. That's not the point at all. The point is that, given atheism, one can live by any values one chooses. The choice to live by this value rather than that is completely subjective and arbitrary. Harsanyi's preference for protecting the unborn is simply a matter of his own taste, like his preference for one flavor of ice cream rather than another. He could, were he inclined, support the murder of toddlers and it would not be any more or less wrong, in a moral sense, than his desire to protect them.
Charles Darwin writes in his autobiography that "One who does not believe in God or an afterlife can have for his rule of life ... only to follow those impulses and instincts which are the strongest and which seem to him to be the best." Darwin is correct in thinking that for the atheist morality is simply a matter of personal preference and subjectivity, but such thinking leads us to the edge of the abyss. If one man's impulses and instincts incline him to be a child molester and another's predispose him to be a great humanitarian what basis does Darwin, or Harsanyi, have for saying that one is any better, or worse, than the other?
RLC
