We often hear complaints about those officious Christians who are always going about trying to impose their values, especially sexual values, on the rest of society. Religion and religious reasons are excluded from public discourse, we are told, by the requirements of both good taste and the First Amendment, and people who insist on offering religious objections to certain matters are offending social and Constitutional propriety.
Of course, the complainers are usually pretty selective in their criticism. When Christians speak out against war, or in favor of human and civil rights, or on behalf of the poor, the complainers suddenly go silent. As long as the issue is one the secularists themselves favor, why, then Christians are speaking prophetically and have every right to be heard. When, however, Christians speak out against something the secularist supports, like abortion on demand or gay marriage, then the meddlesome Christians are sternly instructed to keep their opinions out of the public square.
A recent example of the secularists' selective outrage might be illustrated by a controversy brewing in, of all places, Uganda. The Ugandan church largely supports passage of a bill that would make homosexual conduct punishable by either life in prison or death, and American Christians are roundly condemning it. This disagreement is causing a lot of tension between Ugandan and American Christians, but the Americans are arguing on theological grounds that such a law violates the biblical demands for both justice and compassion.
Given this insertion of religious arguments into a debate occuring in a foreign country we might ask our secularist friends why they're not demanding that Christians just keep their religious opinions to themselves and stay out of Ugandan affairs. I doubt, though, that very many secularists will raise such objections because they're just as appalled by the bill as are the American Christians who are risking a rift with their Ugandan brethren over it. Nevertheless, if these same Christians were to speak out against gay marriage they'd be quickly and loudly condemned for "intolerance," gay-bashing, and breaching the wall of separation between church and state. They'd have their tax-exempt status threatened and told to keep their bibles out of politics.
For the secularist religion is just fine if employed in a cause which they themselves wish to advance, but they find it abhorrent and out of place in a pluralist society when employed in causes they oppose. In other words, religious arguments have no place in our political debates except when they do.
It's amusing to listen to these people.
RLC
