The Bishop of the Evangelical Lutheran Church in America, Rev. Mark Hanson, has written an epistle expressing his "deep sadness regarding events surrounding the flotilla seeking to deliver humanitarian goods to Gaza." The letter reads in part:
While we condemn all violence in the resolution of political disputes, this incident raises a number of questions related to the just use of force. It is not clear that, in this incident, all alternatives were explored prior to the use of military force. One tenet of the just use of force is proportionality, a principle I raised during my meeting with the chief rabbis of the State of Israel during Operation Cast Lead, the Israeli incursion into Gaza which lasted from December 2008 to January 2009. This incident provides an example of how proportionality is an ongoing concern related to Israeli military action against civilians, both Palestinians and internationals.
Bishop Hanson must be the only person in the U.S. who has not been apprised of what actually happened aboard the lead ship in the flotilla. The Israeli soldiers did not use force as they boarded the ship, but they were immediately mobbed, had their equipment taken from them, were beaten with iron rods, kicked, thrown off the deck, stabbed with knives and shot at. They returned fire with paint ball guns, until the ship's crew ignored the paint balls and continued to threaten the lives of the commandos.
In desperation, unarmed, or disarmed, Israeli commandos jumped off the ship into the water to escape the Muslim crew which had clearly planned to instigate a violent confrontation. At length the commandos were given permission to use their sidearms to protect themselves. I don't know what other measures the good Bishop thinks they might have employed.
Nor do I understand the Bishop's reference to proportionality. He seems to think that it was somehow disproportionate for the Israelis to use pistols when the ship's crew was bringing only knives and iron bars to bear against them. This is, however, a ludicrous application of the Just War proportionality principle which is intended to limit the use of force to what is necessary to defeat one's enemy and to protect one's life. The Bishop's understanding of proportionality seems to entail that since the crew was attacking them with fists, knives, and iron bars the Israelis should have limited their response to similar weapons. This belies both a misunderstanding of "proportionality" and an almost cartoonish understanding of the horrific nature of what the Israelis confronted on board the ship.
Perhaps the Bishop would be better advised in the future to confine his letters to ecclesiastical matters, like how to hold his Lutheran congregations together in the wake of the ELCA's decision to ordain practicing homosexuals, and avoid commenting on things he has taken so little trouble to learn about. He might also go here to educate himself about who these "humanitarians" were and what they were trying to accomplish.
Thanks to Byron for calling our attention to the Bishop's letter.
RLC
