Saturday, July 31, 2010

Against the Wind

Two years ago we featured a post about David Mamet, the highly acclaimed playwright (American Buffalo (1975), Glengarry Glen Ross (1984), and Speed-the-Plow (1988)), who, leaning into the powerful ideological winds that dominate modern theater, abandoned his former liberalism and embraced a sort of libertarian conservatism.

Now Terry Teachout has an article in Commentary on Mamet that elaborates on his iconoclastic political thinking. Teachout begins with this:

American theater is a one-party town, a community of like-minded folk who are all but unanimous in their strict adherence to the left-liberal line. Though dissenters do exist, they are almost never heard from in public, and it is highly unusual for new plays that deviate from the social gospel of progressivism to reach the stage, whether in New York or anywhere else.

All this explains why David Mamet, America's most famous and successful playwright, caused widespread consternation two years ago when he published an essay in the Village Voice called "Why I Am No Longer a 'Brain-Dead Liberal'" in which he announced that he had "changed my mind" about the ideology to which he had previously subscribed. Having studied the works of "a host of conservative writers," among them Milton Friedman, Paul Johnson, Thomas Sowell (whom he called "our greatest contemporary philosopher"), and Shelby Steele, Mamet came to the conclusion that "a free-market understanding of the world meshes more perfectly with my experience than that idealistic vision I called liberalism."

For the most part, members of the American theater community responded to the publication of "Why I Am No Longer a 'Brain-Dead Liberal'" in one of two ways. Some declared that Mamet's shift in allegiance was irrelevant to the meaning of the plays on which his reputation is based. Others claimed to have suspected him of being a crypto-conservative all along, arguing that the essay merely proved their point.

Now Mamet has published a book of essays called Theatre (Faber and Faber, 157 pages) in which, among other things, he seeks to integrate his new way of thinking into his view of the art of drama. Although Theatre is not so much a political treatise as a professional apologia, it seems likely that those of his colleagues who write about it (to date, most have ignored it completely) will focus on its political aspect, in which they will doubtless find much to outrage them.

Teachout takes as an example of that which he expects will outrage Mamet's critics his definition of theater:

The theatre is a magnificent example of the workings of that particular bulwark of democracy, the free-market economy. It is the most democratic of arts, for if the play does not appeal in its immediate presentation to the imagination or understanding of a sufficient constituency, it is replaced. ... It is the province not of ideologues (whether in the pay of the state and called commissars, or tax subsidized through the university system and called intellectuals) but of show folk trying to make a living.

Anyone interested in plays or politics will find Teachout's column on Mamet an interesting read. Check it out.

RLC