One of the indictments the left levels against Ryan is that he's a disciple of Ayn Rand, but he dismisses this with a chuckle:
"You know you’ve arrived in politics when you have an urban legend about you, and this one is mine," chuckles Representative Paul Ryan, the Budget Committee chairman, as we discuss his purported obsession with author and philosopher Ayn Rand.There's more on Ryan at the link. He also recently delivered a speech at Georgetown University. You can read the transcript here. It's excellent.
Paul Krugman, the New York Times columnist, recently called Ryan “an Ayn Rand devotee” who wants to “slash benefits for the poor.” New York magazine once alleged that Ryan “requires staffers to read Atlas Shrugged,” Rand’s gospel of capitalism. President Obama has blasted the Ryan budget as Republican “social Darwinism.”
These Rand-related slams, Ryan says, are inaccurate and part of an effort on the left to paint him as a cold-hearted Objectivist. Ryan’s actual philosophy, as reported by my colleague, Brian Bolduc, couldn’t be further from the caricature. As a practicing Roman Catholic, Ryan says, his faith and moral values shape his politics as much as his belief in freedom and capitalism does.
“I, like millions of young people in America, read Rand’s novels when I was young. I enjoyed them,” Ryan says. “They spurred an interest in economics, in the Chicago School and Milton Friedman,” a subject he eventually studied as an undergraduate at Miami University in Ohio. “But it’s a big stretch to suggest that a person is therefore an Objectivist.”
“I reject her philosophy,” Ryan says firmly. “It’s an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person’s view on epistemology to me, then give me Thomas Aquinas,” who believed that man needs divine help in the pursuit of knowledge. “Don’t give me Ayn Rand,” he says.
Ryan mentions the Catholic principle of subsidiarity as an influence on his thinking. He believes that the best government is a government closest to the people. He is a strong believer in the power of civil society, not the federal government, to solve problems. Community leaders and churches, he says, can often do more for the poor than a federal bureaucrat who scribbles their names on a check, sustaining dependency.